I have been intimately connected to the dialogue that has tried to reach a compromise that will be satisfactory to all people involved. I have written in a previous issue of Israel Resource Review, of a proposal to integrate and involve the enthusiasm and energy of non-Orthodox movements in Israel into the framework of informal Jewish education in Israel – especially in community centers and summer camps throughout the country. My positive experience in this regard speaks for itself.
We have to draft the professionalism of the Conservative, Reform, Reconstructionist and Havurah movements to fight the antisemitism – Israel style – promulgated by some Jews in our country.
The two questions that I have concerning the further involvement of the Conservative movement in the polemics of the Who is a Jew issue include:
1. In Israel, the Conservative movement has joined the HEMDAT coalition, which is litigating for the opening of a shopping center in north Tel Aviv that is owned and operated by a Shomer Shabbat Jew, Mr Lev Leviav.
How can the Conservative movement resolve this with its commitment to Halacha?
2. In Israel, the Conservative movement aligns itself with the Reform, calling for the recognition of all non-Orthodox Rabbis. Yet there are some Rabbis who perform interfaith marriages, same sex marriages, (as happened in Tel Aviv last week), and marriages between people whose fathers – not mothers – are Jewish.
How can the Conservative movement resolve this with its commitment to Halacha?