Last week I addressed the accusation of “famine” in Gaza in a letter (HERE) signed by more than 80 Open Orthodox rabbis. This week, I want to look at the second charge in that same letter: so-called “settler violence.”
To hear the rabbis tell it, extremist settlers are raining down bloody hell on “Palestinians.”
But that is exactly false. Which suggests that the signatories have not at all done their due diligence before affixing their names to what stands as a very public condemnation of Israel at a time of extreme peril for the Jewish people.
If they had done the bare minimum research before signing their John Hancocks to that statement accusing Israel of not doing enough to combat “settler violence,” they would have discovered that only four months earlier, in April 2025, Israeli NGO Regavim had released a detailed report on this very subject, “False Flags and Real Agendas, The Making of a Modern Blood Libel: The ‘Settler Violence’ Narrative as a Weapon in the Battle to Delegitimize the Jewish Presence in Judea and Samaria and the State of Israel”.

 

Regavim, which monitors land use and policy in Judea and Samaria, examined the UN database that is perpetually cited as proof of “settler violence.” What they found was that the numbers collapse under scrutiny, reduced to dust.

“The UN incident list we obtained distinguishes between 2,047 incidents of violence against Israelis and 6,285 incidents defined as violence against Palestinians… once one delves into the list of incidents, the clear conclusion is that the vast majority do not describe violence related to settlers, and certainly do not describe violence initiated by settlers against Palestinians. Among the 6,285 incidents… 1,361 were simply Jewish ascents to the Temple Mount, every one counted as ‘settler violence.’ Another 1,613 were general complaints, such as ‘entry onto land’ during tours or hikes, which do not involve assault or harm. Ninety-six involved legal infrastructure projects carried out by the State of Israel.”

This is the extent of the UN’s “evidence” of settler violence. Temple Mount visits. Land surveys. Legal infrastructure. In other words: ordinary life contorted into charges of violence. And when those distortions are stripped away, we are left with a big pile of nothing.

“After subtracting these cases, only 833 incidents remain, which the UN classified as settler violence against Palestinians in the Judea and Samaria, allegedly resulting in bodily harm and in some cases also property damage. This constitutes only ten percent of the original list, which sought to reflect alarming levels of severe violence by settlers against Palestinians in the Judea and Samaria. Not only did this review cut 90% of the events, undermining the foundation of the UN’s arguments and their consequences, but the remaining cases suffer not only from lack of credibility but also from a disgusting level of false accusation against the real victims.”

Ten percent. That’s all that survived the first cut. Yet these reports, too, are riddled with distortions. Almost half of the reported cases were clashes with both sides involved. Of the rest, some cases of “settler violence” were attributed to Israeli security forces, while others were Arab terror attacks against Jews—recast as ‘settler violence.’ Blood libels dressed up as data.

As Regavim concludes:

“…examination of these cases revealed that in many of them, it is not settler violence of one kind or another, but rather the opposite: these are terror attacks by Arabs against settlers that ended with the injury or elimination of the attacker.”

Had the rabbis taken five minutes to investigate, they would have found this information—current, comprehensive, and devastating to their claim. Instead, they affixed their names to a letter built on entries in a database programmed to tell lies. Even the name of Rabbi Joseph B. Soloveitchik is invoked, as if to give the letter’s distortions a veneer of authority.

But the Rav, as he is known to those who revere him, would never have put his name on something so harmful to the Jewish people.

Which brings us to the names of the rabbis, themselves.

As my friend Julie P. on seeing the list of names helpfully pointed out, “Not one is Sephardi or Mizrachi.”

 

Look down the list of 80 signatories. It’s tragic really. You’ll see Schudrich, Greenberg, Yanklowitz, Dolinger, Chernick, Feigelson, Schlesinger—names that could have come straight from an early, 20th century Lower East Side synagogue membership roster.

With one half-exception—a single hyphenated surname suggesting a mixed background—the entire coalition is Ashkenazi.

And this is telling. Sephardim, even those who are not religious in practice, are deeply respectful of rabbinic authority and tradition. Watching how they comport themselves in the presence of a sage is instructive. I have seen secular Sephardi women cover their arms and heads with a shawl when a rabbi entered the room. Nobody asked them to. They simply revere the rabbis who have guided their people according to the same traditions for generations. Perhaps it is that steadfastness that inoculates Sephardim against the hubris of lecturing Israel on “moral clarity” while parroting Hamas propaganda without looking deeper at the actual facts.

List of signatories

Rabbi Yosef Blau

Rabbi David Bigman

Chief Rabbi Michael Schudrich

Chief Rabbi Michael Melchior

Chief Rabbi Jair Melchior

Rabbi Joav Melchior

Chief Rabbi David Rosen (former CR)

Rabbi Dr. Shmuly Yanklowitz

Rabbi Dr. Yitz Greenberg

Rabbi Hyim Shafner

Rabbi Daniel Landes

Rabbi Herzl Hefter

Rabbi Shua Mermelstein

Rabbi Yoni Zolty

Rabbanit Mindy Schwartz Zolty

Rabbi Frederick L Klein

Rabbi Yosef Kanefsky

Rabbi Michael Whitman

Rabbi Dr. Jeremiah Unterman

Rabbi Barry Dolinger

Rabbi David Silber

Rabbi Yonatan Neril

Rabbi Ysoscher Katz

Rabbi Isaac Landes

Rabbi David Polsky

Rabbi Baruch Plotkin

Rabbi Mikey Stein

Rabbi Elliot Kaplowitz

Rabbi Ariel Goldberg

Rabbi Ben Birkeland

Rabbi Ralph Genende

Rabbi David Glicksman

Rabbi Dr. Donniel Hartman

Rabbi Dr. Martin Lockshin

Rabbi Dr. Pinchas Giller

Rabbi Avidan Freedman

Rabbi Daniel Raphael Silverstein

Rabbi Dr. Shalom Schlagman

Rabbi Dr. Daniel Ross Goodman

Rabbi Aaron Levy

Rabbi Chaim Seidler-Feller

Rabbi Dr. Mel Gottlieb

Rabbi Dr. Joshua Feigelson

Rabbi Jonah Winer

Rabbi Dr. Michael Chernick

Rabbi Dr. Eugene Korn

Rabbi Hanan Schlesinger

Rabbi Elhanan Miller

Rabbi Joel Hecker

Rabbi Michael Gordan

R. Sofia Freudenstein

Rabbi David Levin-Kruss

Rabbanit Myriam Ackermann-Sommer

Rabba Ramie Smith

R. Shayna Abramson

Rabbi Zachary Truboff

Rabbi David A. Schwartz

Rabbi David Jaffe

Rabbi Steve Greenberg

Rabbi Gabriel Kretzmer Seed

Rabbanit Rachel Keren

Rabbi Benyamin Vineburg

Rabba Dr. Lindsey Taylor-Guthartz

Rabbanit Leah Sarna

Rabbi Dr. Wendy Zierler

Rabbanit Sarah Segal-Katz

Rabbi Shimon Brand

Rabba Melissa Scholten-Gutierrez

R. Emily Goldberg Winer

R. Dr. Erin Leib Smokler

Rabba Adina Roth

R. Dr. Meesh Hammer-Kossoy

Rabbi Drew Kaplan

Rabbi Dina Najman

Rabbi Emile Ackermann

Rabbi Daniel Geretz

Rabbanit Sarah Segal-Katz

Rabbanit Tali Schaum Broder

Rabbi Max Davis

Rabbi Tyson Herberger

Rabba Aliza Libman Baronofsky

At first, I wondered whether one surname on the list—Neril—might break the pattern. I had never heard that one before and thought perhaps it was Sephardi. But no. Rabbi Yonatan Neril is Ashkenazi, and best known for founding the Interfaith Center for Sustainable Development, an organization that promotes environmental action across faith communities. His presence on the list highlights the broader orientation of many of the signatories toward progressive and ecumenical causes, rather than toward Israel’s defense in its hour of need.

The rabbis who signed this letter of betrayal may have meant no harm to their own, but intentions matter little here; the effect is the same. That letter was like piling logs onto a raging fire—then dousing it with gasoline.

History will not remember the rabbis’ statement kindly. At best, the signatories will be judged naïve or misguided. Sad, but with tragic consequences for the Jewish people and in particular for Israel’s hostages and soldiers. The rabbis’ missive jeopardizes Israel’s ability to free the hostages, by emboldening the enemy, who now see that even Jewish clergy can be turned into weapons against the Jewish state.

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