The PA Summer Camps of War

The school year started yesterday in the West Bank and Gaza Strip and 90,000 pupils went back to school after summer vacation. Many of them spent the vacation in their homes, because of the curfew, many also spent it in summer camps that were organized by the Palestinian Authority, Hamas, Islamic Jihad and other organizations.

Ostensibly, there is nothing wrong with that activity. Palestinian kids are also entitled to have a fun summer camp experience. But in Gaza, Hebron and Nablus, as in other locations in the territories, the summer camps were turned into a hot house of hatred and were used to nurture the national struggle against Israel, and the children were given training in the use of guns and in terrorism.

While the dire economic situation and the IDF presence in the West Bank cities forced the PA to reduce the scope of its summer camp activities this year, these activities were not forsworn. The PA allocated funds and enlisted international elements to help finance the summer camps. For example, UNICEF alone paid for 32 summer camps, each of which were attended by 120 children.

Every group in these summer camps was named after a shahid, while entire summer camps were named after villages and cities that are inside the Green Line. Children and teenagers learned how to shoot guns and were taken to target practice, they held paramilitary marches, and blew up models of buses and settlements.

Hamas used its summer camps, mostly in the Gaza Strip, to further ingrain the Islamic way of thinking, and to prepare the future generation of terror operatives. Special summer camps were held for the children of shahids, people who had been injured or who were in Israeli prisons.

Both Hamas and the Palestinian Authority exploited the summer camps to hold political demonstrations. Three weeks ago a mass demonstration was held in Bethlehem for the release of the Palestinian prisoners in Israel, with Marwan Barghouti at the top of the list. The children bore placards, chanted in unison and let off balloons in the color of the Palestinian flag. A summer camp in Khan Yunis held a demonstration with the object of awakening the world’s attention to the desperate situation of the children of Palestine.

Islamic Jihad went the furthest when it turned its summer camps into training camps for all intents and purposes. Children between the ages of 10 and 12 underwent training in operating a Kalashnikov assault rifle while wearing bandannas on their heads covered with Islamic Jihad slogans. Instead of drawing, playing and swimming, the children learned war calls and were taught how to march.

The Aspiration: The Liberation of All Palestine

The summer camps, just like the school and the Palestinian educational system in general, have been exploited since the PA was established to help foster a consciousness of struggle against Israel among the younger Palestinian generation. A new lesson was added to the curriculum-“national education”-that was taught by counselors from the Palestinian Authority’s “political counseling unit.” In the framework of these lessons special emphasis was placed on developing the children’s national identity and on instilling the sense that the struggle for national liberation was not over because the “interim agreements” were only one stage in the liberation of all of Palestine.

In the school year in 2000 the PA began to introduce into the curriculum text books that it had written for the first and sixth grades. This year the PA published and distributed its own books for the second and seventh grades. An examination of the books that was conducted by the Coordinator of Government Activities in the Territories, Maj. Gen. Amos Gilad, found that the books systematically educate the children to rejecting the existence of the State of Israel and the fostering of feelings of hatred, revenge and violence.

The study that was conducted by Gilad’s office examined the incitement against Israel and its impact on the younger Palestinian generation. “Children between the ages of 12 to 15,” reads the report, “instead of focusing on their studies, playing, experiencing adolescence and planning a better future, are busy thinking about how they can play a role in terrorism and commit terror attacks.” The conclusion drawn by the report is that the souls of Palestinian children have been poisoned.

Examples? “The Canaanite Arabs were the first residents of Palestine. The Palestinians were there before the Jews.” “The Palestinian problem was created by the Zionist movement, which brought about the destruction or expulsion of the original residents.” “The refugees are the victims of robbery, who were forced to leave their homes under the threat of the guns of the Zionist terror organizations.”

For the Palestinian students, the Israeli Arabs live in the 1948 territories and, along with the West Bank and Gaza Strip, they are a single unit that is known as Palestine. In general, the Palestinian text books completely disregard the existence of the State of Israel. Along with the negative messages, the Palestinian educational system instills in the pupils positive references about the destruction of Israel: the Palestinian return is the answer to the problem of the refugees, jihad-the holy war-is presented in positive terms, and the death of a shahid is a dignified death that is depicted as “martyrdom for Allah and for defending the homeland.”

But the incitement in the official school system pales against the incitement in the alternative schools offered by Hamas, which run from kindergarten through to the Islamic University in Gaza. This educational system is part of the Dawa-the dissemination of Islam and the deepening of the believer’s faith.

For example, the graduation ceremony of Hamas kindergartens included plays in which the children wore Hizbullah uniforms. One of the children played the role of Sheikh Hassan Nasrallah, while others dipped their hands in red paint, mimicking the picture of the Ramallah lynching.

PA officials are aware of Hamas’s incitement but do nothing to prevent it. Hamas has a lot of money from Moslem charities. Tuition to one of its summer camps is strictly symbolic. In a few Hamas kindergartens parents are asked to pay only NIS 15 per child. The children are not only fed, but also trained in handling guns and they are exposed to inordinate amounts of incitement and motivation that will turn them over time into members of a terror cell.

90% Want to Fight Against Israel

At the end of June Palestinian television broadcast a 20 minute movie called “Children who Love the Homeland and Martyrdom.” The movie was full of pictures of dead and injured Palestinian children. The child Mohammed a-Dura, of course, was one of the stars.

The movie interviews Dr. Fadel Abu-Alhin, a psychologist from Gaza, who explained that the participation of Palestinian children in the Intifada was not surprising. He said the Palestinian child understands that his death in a jihad operation will be a source of pride, and that is why children throng to the roadblocks and other points of friction.

Abu-Alhin spoke about a study he had carried out on 996 Palestinian children between the ages of 9 and 17. His study showed that 90 percent of the children wanted to take part in the Intifada, 73 percent wanted to be a shahid, 45 percent had taken part in marches and rallies, and some 50 percent said that they had been injured in the course of these activities. Fifty-nine percent of the children said they had taken an active role in the Intifada under the influence of the television broadcasts that showed the IDF’s violent activities in the territories, or after they watched the funeral processions of Palestinians who had been killed in the Intifada.

Sixty-two percent of the children said they wanted to become a shahid in the wake of the death of a classmate or a neighbor, but the overwhelming majority of the children said that Mohammed a-Dura’s death had the greatest impact on their desire to become a shahid.

People in the territories admit today that the younger generation has a deep hatred for Israel and for Jews in general, and its motivation to take part in acts of terror is perpetually on the rise. PA officials nowadays are also aware of the immense damage the pictures of armed children causes the PA, such as the picture of the baby from Hebron who was photographed while wearing a bomb belt. Now they are trying to fix the bad impression.

Zuheir Mansara, the commander of the Preventive Security Service in the West Bank, who replaced Jibril Rajoub, said this week that improving the PA’s image and “instilling a new Palestinian security consciousness” would also require the use of the media, the education system and the schools to be successfully achieved.

The Palestinian Journalists Union, which is controlled by the Palestinian Authority, issued instructions this weekend forbidding children bearing arms or in masks from being photographed. “This constitutes a severe violation of children’s rights. Those pictures have a negative impact on the Palestinian image and serve Israel and its propaganda campaign against the Palestinians,” read the statement that was issued to all the journalists, with an attendant warning that anyone who might disregard the instructions would be brought up on charges.

Hamas cannot afford to disregard the international and internal Palestinian criticism of the use of children in terrorism. In July Hamas publicly called to reduce the number of children used in the violent struggle. “We will prevent our youngsters from sacrificing themselves on the fences of the settlements,” read the call, “but without quelling the jihad fervor in them.” The message in that statement was simple: your time to die as a shahid will come.

And still, the children’s shows on Palestinian television continue to have songs with messages, such as the following: “Dear el-Aksa is calling us, Allahu Akbar — Oh little ones, take courage and hold the stones.”

This article ran in Yediot Aharonot on September 1, 2002

The EU and their Questionable Allocations in the Middle East

Those even-handed Euros are always at the forefront of the drive for Mideast peace.

The European Union continues to pour oodles of aid money into an economically and politically corrupt Palestinian Authority. Less known is the fact that liberal amounts of these funds serve to promote the most extreme Palestinian aspirations and political goals, including the right of return.

European Union External Affairs Commissioner Chris Patten would have us believe that EU assistance to the Palestinians is mainly humanitarian; that it is carefully monitored; and that it is a lever for reform. In a letter to The Jerusalem Post on July 18, Patten added that “the EU has no reason to be ashamed of its efforts to maintain the Palestinian Authority as a valid interlocutor for Israel, in order to prevent a slide into even greater chaos and anarchy.”

I’m glad that Patten believes his own platitudes; otherwise, he should resign. After all, Patten is behind the 1.42 billion euros that the EU has dished out to Palestinians since 1994, not including about 1 billion euros more that has been contributed directly by various European states. In fact, the EU has provided about one-quarter of all international assistance to the Palestinians over the past eight years, according to a study to be published this fall by Dr. Gil Feiler of the Begin-Sadat Center for Strategic Studies.

However, if you open up the EU aid books some of the information is available on the Web site of the EU Delegation in Tel Aviv (www.eu-del.org.il) a different, much less likable picture emerges.

To begin with, only half the annual EU aid to the Palestinians is allocated for “humanitarian purposes”; in 2002, for example, about 113 million out of 232 million euros. This includes assistance to the PA, to Palestinian NGOs, and to UNWRA for emergency food aid, post-injury rehabilitation, psycho-social support, health services, cash assistance to “special hardship cases,” water, electricity, shelter, non-food humanitarian items, environmental services, education, infrastructure, interest subsidies for the private sector, etc.

By propping up the present PA regime, Chris Patten’s EU is prolonging “chaos and anarchy,” not preventing it.

I have no problem with this, despite the fact that the EU has never provided similar assistance to innocent, terrorized, and traumatized Israeli citizens who also could use help in post-injury rehabilitation, psycho-social support, cash assistance to special hardship cases, and so on. The EU is entitled, after all, to help one side of this conflict more than the other. The real problems start with the other half of EU aid to the Palestinians, moneys allocated to sustaining the PA Israel’s “valid interlocutor” according to Patten.

Forty-five percent of EU aid (totaling about 110 million euros committed for 2002) is devoted to covering the salaries of the PA’s bloated municipal, social, and security bureaucracies. Indeed, two-thirds of the PA’s $90 million monthly budget is devoted to salaries. Ten percent of this budget (about 9 million euros) is transferred monthly by the EU.

This bloated bureaucracy is the mainstay of Yasser Arafat’s regime — a corrupt, violent regime; a regime unwilling to compromise with Israel but willing to cooperate with Hamas and Jihad; a regime that boasts the largest “police force” per capita in the world for which the EU is paying but which nevertheless is unwilling to stop terrorism against Israelis.

Even more infuriating is the fact that Patten’s aid administrators willfully ignore the corruption. According to documents captured by the IDF during Operation Defensive Shield, the PA employs a crafty double-reporting system to skim off funds for non-salary purposes (meaning terrorism), totaling as much as 14 percent of the $60m. a month it gets from international donors for the payment of salaries.

The PA’s cunning works like this: It overreports its real salary needs by one-third; it manipulates exchange rates in order to manufacture unreported surpluses by delaying payment to its employees; it pads the employee rolls with hundreds of Fatah activists; and it deducts 1% to 2% from the salaries of security forces personnel as “Fatah membership fees.” These fees are then used to finance local militias and direct terrorist activities, according to the unassailable documents captured by the IDF.

It gets worse.

About 5% of EU funding for the Palestinians is devoted, ostensibly, to the “promotion of peace.” These funds have been allocated, however, mainly to organizations that suborn, not promote, Mideast peace; groups that encourage, not curb, radical Palestinian demands and goals.

Under the rubric of the MEDA Democracy Promotion and People to People–Permanent Status Issues programs, the EU lavishes funds on the most viciously anti-Israel “human rights” groups, including Al-Haq, LAW, Adala, and other “promoters of democracy” (over 500,000 euros for 2000, and apparently in 2001 and 2002 as well).

The Israeli Committee against House Demolitions received 250,000 euros, as did Ir Shalem, which seeks to “block Jewish development of sites in the Muslim Quarter, Har Homa, Ras el-Amud, Silwan, near Orient House,” etc. The EU also finances the “monitoring of Israeli colonising activities” (sic) to the tune of 500,000 euros.

Sharing this largesse, strangely, was The Four Mothers Movement to Leave Lebanon in Peace (allocated 250,000 euros in 2000, which was 100 percent of its total project budget). Somehow, the glorious Four Mothers do not strike me as key contributors to Palestinian civil society or to Mideast dialogue. The support they received from the EU, rather, is a striking illustration of the EU’s galling interference in Israeli politics.

As for actual Palestinian-Israeli dialogue (alas, cut short by Arafat’s war in fall 2000), the EU prefers programs run by the very extreme, hard-Left in Israel, such as Peace Now (awarded 400,000 euros) and Oslo architect Prof. Yair Hirschfeld (another 400,000 euros).

Ghassan Hatib’s Jerusalem Media Communications Center, the PA’s main propaganda conduit to foreign journalists, is sumptuously endowed with over 700,000 euros.

My favorite EU grantee is an outfit called The Middle East Center for Legal and Economic Research, which received 300,000 euros “to identify and appraise Palestinian refugee real-estate holdings in Israel.” This clearly encourages Palestinian dreams of “returning” to Israel; or at the very least, it is designed to help the Palestinians demand “compensation” from Israel.

You gotta love that even-handed European Union. Always at the forefront of the drive for Mideast peace.

David M. Weinberg is director of public affairs at Bar-Ilan University’s Begin-Sadat Center for Strategic Studies.
© 2002, David M. Weinberg

UNRWA Terrorist Connections?

WILTON, CONN. – The fire of the Israeli-Palestinian conflict is frying some strange fish on Capitol Hill. On the hook are the United Nations, UN Secretary General Kofi Annan, and the UN Relief and Works Agency (UNRWA), which for more than 50 years has provided humanitarian aid to Palestinian refugees.

In May, Rep. Tom Lantos, the ranking Democrat in the House International Relations Committee, complained to the secretary-general that UNRWA was “directly or indirectly complicit in terrorism.” UNRWA officials, he wrote, “have… failed to prevent their camps from becoming centers of terrorist activity.” Shortly thereafter, the American Israel Political Action Committee, the most influential pro-Israel lobby in the US, asserted that “for more than 50 years Palestinian terrorist infrastructures have been developed in UN-sponsored refugee camps throughout the West Bank and Gaza.”

Mortimer Zuckerman, editor in chief of US News and World Report and new chairman of the Conference of Presidents of Major American Jewish Organizations, weighed in with the finding that “UNRWA is the godfather to all terrorist training schools.” He broadened the focus to take in the UN as a whole (“disqualified… by the depth of its prejudice” and “a dispiriting factor of hate”) and Mr. Annan personally.

In April, an Israeli military operation caused what one US official called “terrible destruction” inside the Jenin refugee camp. Mr. Zuckerman rebuked the secretary-general for proposing a fact-finding team for Jenin, an “unprecedented investigation.” There were many calls at the time for an international investigation. Mr. Annan instead went along with the US alternative of less intrusive fact-finding. To suggest that Annan is anti-Semitic is absurd; Israel has never done so, although his views on the way to peace differ sharply from the Israeli government.

The fact-finding team’s leader was to be Martti Ahtisaari, former president of Finland and distinguished as an international troubleshooter. Mr. Zuckerman called him Yasser Arafat’s “favorite European diplomat.” The other two principal members were Sadako Ogata, universally respected as UN high commissioner for refugees, and Cornelio Sommaruga formerly head of the International Committee of the Red Cross (ICRC). These were, he said, known to him as hostile to Israel.

These and similar charges are remarkable on several counts. For one, a fact-finding mission was unanimously approved by the UN Security Council, led by the US, after Annan received assurances from the Israeli ministers of defense and foreign affairs that Israel would cooperate. The Council’s resolution 1405 also called for the lifting of restrictions imposed on the ICRC and UNRWA. The team was canceled when Israel refused to go along.

As for UNRWA, it has been supported mainly by Western countries, with the US the largest contributor – unimaginable had there been any suspicion of terrorist connection. One of the indirect beneficiaries of UNRWA’s work has, in fact, been Israel. Since 1967, UNRWA has helped provide food, clothing, shelter, medical care, and education for a refugee population that now numbers 1.5 millionliving in towns and camps in the West Bank and Gaza, a burden that Israel would otherwise have borne under international law. Charges now leveled against UNRWA notably have not come from Israel. Last fall, when the UN General Assembly extended the agency’s mandate for another year, the Israeli delegate said, “Israel supports the humanitarian work of UNRWA on behalf of Arab refugees and we wish to formally record our appreciation…. “

There is much talk about terrorist bases in camps under UNRWA control. But the agency has never been charged with “control” of the people it helps. That was carried out by the Israeli military government in the 25 years after 1967, and then, after 1994, by the Palestinian Authority established in the Oslo Agreement.

It looks like a campaign to reduce, if not end, Kofi Annan’s and the UN’s engagement in Middle East diplomacy. Discrediting UNRWA and its Danish commissioner-general, Peter Hansen, may be followed by an effort to kill the agency by cutting off US support. Should this happen, it would remove an agency which has given millions of Palestinians hope, a certain stability, and a step toward a better life. It would aggravate the region’s deep unrest and complicate further the work of peace.

Richard C. Hottelet was a longtime correspondent for CBS.
This piece ran in the July 9, 2002 issue of the Christian Science Monitor.

Promises that the US Does not Keep: The Boim Case Revisited

Israel Resource News Agency has followed the Boim case for the past six years.

Please note the following articles that appear on previous issues of Israel Resource Review:

After the murder of five Americans last month in Jerusalem — victims of a bomb placed by the terrorist organization Hamas in a Hebrew University cafeteria — the Justice Department dispatched a four-member FBI team to investigate. The U.S. ambassador in Israel raised the possibility that the killers could be extradited to the United States for trial.

Then last week, Israeli police arrested and publicly identified five members of a Hamas cell in East Jerusalem, including a painter at the university who described to police how he had planted and detonated the bomb. But the families of the victims should be wary of thinking that these encouraging developments — including the painter’s apparent confession — will lead inexorably to the prosecution of the perpetrators in an American court. The record shows that past U.S. investigations of murdered American citizens in Israel have been a sham.

A 1986 anti-terrorism law makes the killing of any “national of the United States, while such national is outside the United States” a capital crime, subject to the death penalty. The U.S. government has employed this law in prosecuting cases from other countries, but the Justice Department has not returned a single indictment involving any of the 36 a.m.ericans killed in Israel since the 1993 Oslo agreement. In the past two years alone, as the intifada has raged, 19 U.S. citizens were killed prior to the Hebrew University bombing.

I am intimately familiar with one case. I am the lawyer for the family of David Boim, a Brooklyn-born American citizen who was 17 years old when he was killed by a terrorist bullet. On May 13, 1996, two Palestinians in a car opened fire on a group of civilians standing at a bus stop in Beit El, a Jewish community approximately 10 miles north of Jerusalem. Boim, a student at a nearby yeshiva whose family had moved to Israel when he was 7, was shot in the head. Hamas took credit for the drive-by shooting, and two men were identified as the perpetrators: Khalil Tawfiq Al-Sharif and Amjad Hinawi. Their car crashed as they drove from the scene, and they fled on foot to a nearby Palestinian village.

Neither Al-Sharif nor Hinawi was ever charged under the American law that calls for such prosecution. Little more than one year after Boim’s death, Al-Sharif set off a bomb on Ben Yehuda Street, a pedestrian mall in downtown Jerusalem, killing himself and seven civilians (including an American) and wounding 192.

The Palestinian Authority finally brought Hinawi to trial. On February 12, 1998, in the presence of a U.S. State Department observer, Hinawi confessed to driving the car used in the attack. The State Department’s report says that the presiding judge “asked Hinawi whether he was coerced to give the confession, and he answered in the negative.” Hinawi’s defense, according to a witness he called, was that he had been “deceived” by Al-Sharif. Hinawi claimed that he did not know that Al-Sharif, who was in the back seat, would be shooting.

Since the undisputed testimony was that the car made two trips past the bus stop — shooting first at a bus being boarded and, on a second round, at others who had been waiting to board the bus — Hinawi’s defense was preposterous.

Two days later, on February 14, Hinawi was found guilty of “participation in murder” and sentenced to 10 years at hard labor. Within a few months, according to the best information that we have been able to obtain, reliable witnesses saw him walking freely on the West Bank in Palestinian-controlled territory.

American prosecutors have invoked the Antiterrorism Act of 1986, which is Section 2332 of the federal criminal code, against participants in the August 1998 bombings of U.S. embassies in East Africa. When two American citizens were killed abroad in a 1995 drug cartel operation, the murderer was convicted in the United States under this provision. And it has been successfully used in the murder of American citizens in the Philippines.

But it has never been enforced by the Justice Department against the murderers of Jewish American citizens who were living in Israel or visiting the country when they were killed. At best, the selective use of this law is mystifying and cruel to the families of the victims. At worst, it is an abdication of the prosecutors’ sworn duty to enforce the law.

Boim’s parents, who were born in the United States (as was their son), became Israeli citizens in 1985. But they have retained their American citizenship and make frequent trips to the United States for family visits. David also had dual citizenship. Those facts don’t change anything: The Antiterrorism Act does not exclude the murder of U.S. nationals who are also citizens of another country, nor does it draw a distinction between Americans killed while living abroad and Americans killed while traveling. Moreover, Justice officials have never claimed — in many conversations with me — that David Boim’s residency in Israel was a factor in their reluctance to prosecute.

Boim’s parents have been pressing their case since 1997, when they wrote to then-attorney general Janet Reno asking that Hinawi be charged and extradited to the United States. They received letters in November 1997, February 1998 and March 1998 from top Justice officials, including the acting deputy attorney general and the chief of the terrorism unit, saying that the department did not have “sufficient admissible evidence” to charge Hinawi.

Believing that this refusal to prosecute was unconscionable, I undertook pro bono representation of the Boims. On March 25, 1999, I appeared before the foreign operations subcommittee of the Senate Committee on Appropriations and asked why there was no uproar in the United States over the failure to seek justice for the coldblooded murder of a young American. Martin Indyk, then U.S. ambassador to Israel, testified that Hinawi had been returned to jail by the Palestinian authorities — a response that was irrelevant (and probably inaccurate). Even if Hinawi had been given a prison term by the Palestinians, that did not foreclose his prosecution in a U.S. court.

Mark Richard, a deputy assistant attorney general who testified at the same hearing, invited me to his office on April 19, 1999. He told me that the department’s only reason for not prosecuting Hinawi was its concern that Hinawi’s confession may have been coerced and might not be admissible in an American court. I replied that, as a former prosecutor, I knew that the federal government had indicted suspects on the basis of far less reliable confessions than Hinawi’s.

Richard also said that the Israeli government had not cooperated with the FBI investigators. I checked with the Israeli Ministry of Justice: Officials there insisted that they had cooperated fully. They even gave me copies of statements from Hinawi’s brother that corroborated Hinawi’s role in the killing, and one from a neighbor of Hinawi who said that Hinawi had told him that he was “a member of the Iz Al-Din Al-Qassam troops of the Hamas and that they did the attack in the name of Hamas.” The Israelis said they had given these statements to the FBI team, and the FBI has acknowledged to me that it received them.

Richard sent me a letter in September 1999, claiming that “the FBI and the Department are actively investigating the Boim incident.” When there was still no indictment by March 2000, I wrote to Sen. Arlen Specter (R-Pa.), chairman of the Senate subcommittee, complaining that there “was no tangible progress” in the investigation. That prompted a letter from then-assistant attorney general James K. Robinson on May 23, 2000, expressing “disappointment” that I had written to Specter rather than contacting him directly. Robinson’s letter stated that FBI agents had traveled to Israel on three occasions to investigate Boim’s murder and had even gone to Gaza “with the U.S. Consulate General to meet with senior Palestinian officials.” Robinson said that there had been “reports” that Hinawi had confessed (failing to note that the “report” was a State Department account of his trial), and reiterated that “our ability to use any such statement in an American proceeding depends on whether there is sufficient foundation for admissibility under the Federal Rules of Evidence.”

Nonetheless, Robinson invited me to yet another meeting. On July 7, 2000, I met with him, two deputy assistant attorneys general and an attorney in the Criminal Division’s terrorism section (who, I was informed, had made “several trips” to Israel on the case). I was astounded to hear these hard-nosed prosecutors express concern that if Hinawi were to be indicted, his defense lawyer would move to suppress his confession as coerced. Jeff Breinholt, the terrorism expert who had traveled to Israel, said, “What if Hinawi said he was beaten or tortured for four or five days before he confessed? How would the U.S. prove that it didn’t happen?” I reminded him that Hinawi had confessed in a Palestinian, not an Israeli, court, and that Hinawi had acknowledged to a Palestinian judge that the confession was voluntary. I also argued that indicting Hinawi and seeking his extradition might be an effective deterrent against potential future killers of Americans in Israel. Let Hinawi present to an American court any possible claim that his confession was coerced, I said.

The FBI and the Justice Department remained unmoved. Since the Boims were not getting justice from U.S. law enforcement, I filed a civil action on their behalf against sponsors of Hamas terrorism in the United States. The federal court of appeals in Chicago recently upheld our right to sue American charities that finance Hamas.

My last meeting at the Justice Department took place in August 2001. By that time, Koby Mandell, a 13-year-old American living in Israel, had been brutally killed when he and a classmate were hiking in the Judean desert. Some Jewish groups wanted the U.S. government to offer rewards for information about the murders of Americans in Israel and the West Bank, but the State Department was resisting. Some of the officials I had met earlier were at the meeting, and when I raised the Boim case, they again gave me the same weak explanations for failing to indict Hinawi.

Invidious political calculations are surely behind this flagrant refusal to provide evenhanded enforcement of a law that Congress passed more than 15 years ago to protect Americans in foreign countries. The refusal to enforce the law — with excuses that no prosecutor or defense lawyer would accept for a millisecond — has encouraged the terrorists to strike at places such as Hebrew University, where, they knew, young Americans would be found.

This piece ran in the Washington Post on August 30th, 2002

The Interview with Rabbi Jonathan Sacks in the Guardian

Chief Rabbi Jonathan Sacks has always wielded more clout than the size of his 280,000 strong flock would suggest, but now he has embarked on his most ambitious mission yet: to map out a way for different cultures to get along in a globalised world. He tells Jonathan Freedland why he is willing to talk to even pro-Taliban Imam Abu Hamza.

The chief rabbi is deeply, fiercely ambitious. Not personally, you understand, but for the human race. He sets his sights high; his goals are on an epic scale. His latest book, The Dignity of Difference, is typical, its aim summarised in the subtitle: How to Avoid the Clash of Civilisations.

“I’m issuing a call in a number of languages,” he declares, “and to a number of different constituencies, to say, ‘Guys, we have to begin to conceptualise our world in a different way if we are to survive the 21st century.'” The book seeks to offer nothing less than a new “mode of coexistence for the whole planet”.

Not bad for the spiritual leader of a community numbering no more than 280,000 (less if you count only the orthodox Jews his office formally represents). But that fact has never inhibited Jonathan Sacks. Through his broadcasts – he’s a Thought for the Day regular – and his regular newspaper columns, he has become a recognised voice in the national conversation. His easy gift with the soundbite, delivered in his trademark mellifluous tones, carrying their vague hint of the transatlantic, has made him a media favourite. When the conventional wisdom grew especially harsh on George Carey, it proclaimed Sacks as the pre-eminent religious leader in the land (a position he may have to cede now that Rowan Williams is heading for Canterbury). He has regular contact with Tony Blair and describes as one of his “loveliest friendships” his connection with Gordon Brown. The chancellor has apparently called Sacks into No 11 for several conversations on how the latest New Labour thinking “plays out in the Jewish sources”.

So the chief, as Jewish community activists tend to refer to him, is used to punching above his weight. That, and stellar academic credentials, have equipped him with the confidence to ask the big questions.

The latest challenge is to construct a way for different cultures to get along in a globalised world. The old mechanisms were fine in their day, says Sacks: the principles of religious tolerance or separation of church and state worked well inside the boundaries of a nation state. But we are no longer living in neatly defined, single societies; now we inhabit a world where “everything affects everything else”, whether it’s terror or economics. So now we need “a doctrine strong enough to allow different groups to live together without an overarching political structure.”

Sacks’ manoeuvre is to see the problem as the solution; to view difference not as a difficulty to be overcome, but as the very essence of life. He’s looked at the latest thinking in biology, which confirms how similar we all are – all life made up of the same four basic characters of genetic code – but also how essential difference is, with every ecosystem dependent on bio-diversity.

He’s gone back to his roots as a Cambridge economics undergraduate, including, in the new book, both a critique of the excesses of global capitalism and a moral defence of the free market. Sacks reminds himself of Ricardo’s rule that, when one man trades axe-heads with another who catches fish, they both benefit.

But biology and economics were not enough for Sacks. He wanted an argument that would persuade the three great Abrahamic religions – Judaism, Christianity and Islam – that difference is a virtue. Since orthodox religion is responsible for so much of the world’s bloodshed, with September 11 only the most obvious example, it was no good coming up with secular, rational arguments for diversity. He needed a proof that would come “from the heart of the whirlwind”. He went back to the sacred texts that the three major faiths share.

Sacks looked at the first 12 chapters of Genesis, before Isaac and Ishmael part: the symbolic moment when Judaism and Islam begin their separate journeys. “The key narrative is the Tower of Babel,” Sacks explains. “God splits up humanity into a multiplicity of cultures and a diversity of languages.” God’s message to Abraham is: “Be different, so as to teach humanity the dignity of difference.”

That may sound like a statement of the multicultural obvious, but the chief rabbi knows that, for the orthodox faiths, such talk marks a profound shift. Instead of the familiar notion of “one God, one truth, one way”, Sacks is claiming divine approval for human variety.

And he believes that even religious fundamentalists will have to take notice of this message – because it’s right there, within their own sacred texts. “Religious tolerance or pluralism have always been secular doctrines that could be dismissed as western or decadent by fundamentalists. This idea they cannot dismiss.”

But such talk will surely not fly with the most hardline Muslim clerics, those who endorse, for example, the Hamas and Islamic Jihad suicide bombings against Israelis? Don’t be so sure, comes the answer. It turns out that Britain’s chief rabbi has had several secret meetings, previously undisclosed, with a variety of radical Muslims, including Ayatollah Abdullah Javadi-Amoli, one of Iran’s highest-ranking clerics. They met during a UN conference of religious leaders in 2000; the Iranian requested the meeting, the foreign office arranged it.

“We established within minutes a common language, because we take certain things very seriously: we take faith seriously, we take texts seriously. It’s a particular language that believers share.” A language, says Sacks, which most Muslims feel is not understood in the west.

That encounter, among others, gave him the confidence to believe it was possible to “speak across difference”. Now he is convinced that, if both sides to any conflict – whether a marriage dispute or a bloody war – truly listen to each other, they can, eventually, reach a resolution.

But aren’t there some differences too wide to bridge? Could Sacks “hear the voice of God” from the mouth of a Muslim extremist who approved of terrorist violence? Could he even bring himself to meet such a man?

“Yes.”

Would he meet, say, Abu Hamza, the sheikh of Finsbury Park, a Taliban sympathiser who admits to sharing the views of Osama bin Laden?

“Yes.” In fact, Abu Hamza sent a message of support to the Jewish community of Finsbury Park, north London after its synagogue was recently desecrated. So a meeting with the sheikh is, says the chief rabbi, “a thought worth pursuing. I absolutely don’t rule it out.”

This is not, insists Sacks, “Pollyanna-ish optimism”, but a conviction born of experience. He believes that even the widest chasms – those that could end in a clash of civilisations – can be bridged, so long as each side gives the other a respectful hearing. The only impossibility is dialogue with people “who kill those with whom they disagree.” He could not sit down with a would-be suicide bomber: “In order to listen, I have to be alive.”

Hovering above our conversation, and much of the book, is, inevitably, the Middle East. So much of what he says – about the need for both sides to listen to the pain, and hear the narratives, of the other – applies directly to the conflict ofIsraelis and Palestinians. Yet that conflict appears, explicitly at least, only rarely in the book.

Which feeds directly into a critique often made of Sacks by the Jewish left: that he has failed to follow the bold lead set by his predecessor, Immanuel Jakobovits. Despite his reputation as an ultra-conservative on social issues such as homosexuality, and as Margaret Thatcher’s favourite cleric, Jakobovits was renowned inside Israel and the wider Jewish world as a dove, advocating territorial compromise with the Palestinians long before it became fashionable. He infuriated many rightwing Jews with his stance against Jewish settlements in the occupied territories, but he never wavered.

Sacks has maintained no such position, so that even now – 11 years into a term that began when he was 43 and could run until he is 65 – many Jews admit that they can’t quite pin down his views on this most urgent of questions. One observer, who has followed his career closely, says the chief rabbi has a knack for wrapping his pronouncements up in parable, quotation or ambiguous language, balancing his statements with qualifications, so that “both left and right end up feeling he is on their side”. It is a handy skill in a politician but, to his critics, this eagerness to please has been Sacks’ key failing, on communal issues as well as Israel: he has worked too hard at keeping all wings of Britain’s factional Jewish community on board, and not hard enough at setting a lead.

So what are his views of the current Israeli situation? What does he make of the ancient Jewish command, quoted in his book: “Do not ill-treat a stranger [ie a non-Israelite] or oppress him, for you were strangers in the land of Egypt”? How can that square with Israel’s 35-year-long occupation of the West Bank and Gaza?

“You cannot ignore a command that is repeated 36 times in the Mosaic books: ‘You were exiled in order to know what it feels like to be an exile.’ I regard that as one of the core projects of a state that is true to Judaic principle. And therefore I regard the current situation as nothing less than tragic, because it is forcing Israel into postures that are incompatible in the long- run with our deepest ideals.”

That statement will be incendiary in some Jewish and Israeli circles, and he is reluctant to go further, to specify which Israeli actions might be incompatible with those “deepest ideals” of Judaism. He wants, instead, to put the other side, to explain how the Israeli peace camp is repeatedly “checkmated” by Palestinian terror: every time Israeli liberals preach compromise, Palestinians kill more innocents. He wants to stress how Israel made the “cognitive leap” towards compromise when former prime minister Ehud Barak offered major concessions two years ago, and how “there has been no parallel cognitive leap” on the Palestinian side. And he does all this fluently and with passion, his language always accessible – proving why it is that Jewish communal leaders now regard Sacks as Israel’s best defender in Britain.

Still, when pressed, he will admit the anguish Israel’s own conduct causes him. “There are things that happen on a daily basis which make me feel very uncomfortable as a Jew.” He was “profoundly shocked” by reports of smiling Israeli soldiers posing for a photograph with the corpse of a slain Palestinian. “There is no question that this kind of prolonged conflict, together with the absence of hope, generates hatreds and insensitivities that in the long run are corrupting to a culture.”

Would he join those rabbis who have described the occupation as morally corrupting? He answers by telling how, in 1967, in the immediate aftermath of the Six Day war, he had a rare argument with his late father. “I was convinced that Israel had to give back all the land for the sake of peace. My father, bless him, was convinced that Israel’s neighbours would never make peace. Thirty five years later, I think we were both right.”

Would it not help if he was less roundabout on this topic? No, he says, people listen to “a still, small voice” more readily than a loud one. Besides, in desperate times, a prophet is called on to give a message of hope: Jews feel so beleaguered by the current Middle Eastern situation, he says, it is his job to encourage, not scold.

He’s more direct on Iraq. He would support military action on three conditions: if there was a clear objective and endgame, a broad coalition of support, and very strict safeguards against civilian casualties. Was the new archbishop of Canterbury wrong to speak out against a war? “That’s what is called the dignity of difference,” says Sacks, his eyes screwed up in a benign smile.

This ran in the Guardian on August 27, 2002

US Tax Money Funding Palestinian Propaganda, Critics Charge

Jerusalem (CNSNews.com) – U.S. tax money is underwriting a Palestinian anti-Israel lobbying and propaganda campaign, according to an independent analyst and researcher in Israel.

A Palestinian non-governmental organization called the Palestinian Academic Society for the Study of International Affairs (PASSIA) has received more than $1 million in American tax money to help pay for a program entitled “Civil Society Empowerment.”

The money, which is funneled to the group through the U.S. Agency for International Development (USAID), helps pay for a program that teaches Palestinians how to lobby, raise money for political causes, and win favorable media coverage and support.

According to its official description, PASSIA is a non-profit, independent Palestinian institution, “not affiliated with any government, political party or organization.”

But in the context of the Middle East conflict, some critics said a group does not need to be affiliated with a political organization to promote a view that is detrimental to Israel’s cause.

According to PASSIA, the group “seeks to present the question of Palestine in its national, Arab and international contexts through academic research, dialogue and publication.” But others are concerned the organization is a front for Palestinian Authority propaganda.

The Palestinian Spin

David Bedein, director of the Israel Resource News Agency, has studied the work of PASSIA and said he’s found Palestinian Authority officials to be effective manipulators of the media.

Bedein said PA officials have been able to “repackage” PA Chairman Yasser Arafat and “market” a terrorist group as something positive. “Every time terrorists attack, [they] give the impression that the PA had nothing to do with it,” said Bedein, who described the practice as “stacking the deck,” against Israel in the public relations war.

He said he was surprised to learn that an agency of the U.S. government was financing the PASSIA public relations effort, as was U.S. Rep. Eliot Engel (D-N.Y.)

“While it is my hope that the Palestinians will someday be able to develop a democratic society, I am deeply concerned about U.S. funding for… PASSIA,” Engel said. “I find it very peculiar that PASSIA is teaching lobbying to a population that doesn’t even have a working legislature.”

While semantics play a part in describing the work of PASSIA, Engel said if U.S. tax dollars are being used “to train Palestinians in their campaign against Israel around the world,” then the funding to PASSIA should stop immediately.

On the other hand, if the group focused entirely on promoting good governance and democracy within the Palestinian community, Engel said, “my concerns would be allayed.”

Repeated attempts by CNSNews.com to interview PASSIA officials over the course of more than a week were unsuccessful.

U.S. Defends PASSIA Programs

The Palestinian Civil Society Empowerment program has been supported by USAID’s West Bank and Gaza Missions and the U.S. Embassy since its inception in 1997.

The USAID/West Bank and Gaza office in Tel Aviv defended PASSIA’s work as a non-profit, non-governmental organization promoting “democracy, good governance, rule of law, reform, reconciliation and communication amongst religious groups in Jerusalem, dialogue, and the peace process.”

The Democracy and Governance Office of USAID here has provided $1.2 million to PASSIA since March 31, 1997, USAID spokeswoman Gina Benevento stated in a Wednesday e-mail response to an inquiry by CNSNews.com.

According to Benevento, a cooperative agreement between USAID and PASSIA allocates those funds for two primary activities: training seminars for mid-career Palestinian professionals and a project that “will provide a forum to examine the experience of other countries in the transition to democracy, particularly as it impacts on the establishment, legitimization, and empowerment of a rule of law.”

She said that USAID attends meetings and seminars supported with its funds and receives reports on and regularly audits organizations receiving its monies.

“There is oversight, but not censorship,” said Benevento. “If an individual instructor, as in this case, chooses to bring in an example from his own experience, grounded in the American context, USAID is not going to expunge that from the record.”

She noted that USAID funds cannot be used to lobby the U.S. Congress, and said the program is designed for Palestinians “to advocate and lobby in the Palestinian domestic context in a generic sense. The course did not focus on particular issues, but on general skills.”

But some of the program’s curriculum has dealt with specific projects, including fundraising to support the case for what many consider terrorist attacks aimed at Israeli civilians.

How To Raise Money for Terrorism Propaganda

According to PASSIA’s 2001 Annual Report, the program is designed “to assist in the human resource and institutional development of nascent Palestinian infrastructure.”

The program offers periodic seminars conducted by professionals geared toward Palestinian civil society practitioners, government personnel and others, covering topics such as media and communication skills, leadership skills, project management, fundraising, advocacy and lobbying.

In a course on fundraising, presented in Ramallah in May 2001, participants were given an assignment to write a paper estimating a budget and creating a fundraising concept for a specific project, the annual report said.

“The project you are currently working on deals with the publication of English-Arabic language booklets on the Al-Aqsa Intifadah for dissemination inside Palestine as well as select organizations in Europe and the U.S. You are in charge of fundraising,” reads a portion of the assignment.

The goal of the Al-Aqsa Intifadah, as described in October 2000 by the terrorist group Hamas, is “expelling the occupation from our land.”

“We stress that Al-Aqsa intifadah was not launched for the achievement of minor demands. It was launched with the aim of expelling the occupation from our land and holy sites and attaining our full rights,” read part of a Hamas statement on the 2000 Sharm el-Sheikh accord, published by BBC News.

“We are determined, so are all the Palestinian forces, to maintain the intifadah until its objectives are achieved, in God’s will,” the Hamas statement said.

In another course on advocacy and lobbying in the Civil Society Empowerment Series, also presented in Ramallah last year, David Nasser used examples from his work at the Arab-American Institute explaining how the AAI had worked to lobby the U.S. Congress.

In other publications, not related to the Civil Society Empowerment program, PASSIA advocates the Palestinian position of two capitals in the city of Jerusalem, the evacuation of Israeli settlements in disputed territories, and the right of return for some five million Palestinian refugees and their descendants to territory within Israeli borders.

While the issue of Jerusalem and settlements are both debated within Israeli society, even the most liberal Israeli politicians reject the right of return for Palestinian refugees. They argue that if Israel absorbed an Arab population comparable to its Jewish population, within a few years the Jewish state would cease to exist.

Legal v. Appropriate Use of U.S. Tax Dollars

While questions are being raised about whether it’s appropriate to use U.S. taxpayers’ money for such activities, some PASSIA critics concede the practice may not be illegal.

Thomas Neumann, executive director of the Jewish Institute for National Security Affairs, said he is “not happy” about PASSIA using American money to teach lobbying skills.

“It’s an inappropriate use of American money to take it to a foreign entity [and teach them how to lobby us],” Neumann said, adding, “it’s not a violation of that use.”

Neumann noted that there are many programs – such as basic education or education in democracy – that the U.S. could fund, and he questioned why the money is being used to teach lobbying skills.

“The target is America,” Neumann said. “Americans should take a careful look [at the appropriations] and reconsider the allocation.”

Others were more vocal on the question. Morton Klein, president of the Zionist Organization of America, said he was “outraged” that USAID money is funding PASSIA.

“The U.S. is giving money to an organization, to a man who refused publicly to condemn the murders of Jews,” Klein said. “He is not worthy of U.S. money.”

Klein was referring to PASSIA Director Dr. Mahdi F. Abdul Hadi and an incident involving the two men several years ago.

After addressing a group of about 35 a.m.erican Jewish leaders at a hotel in eastern Jerusalem, Klein said Hadi asked the crowd to stand and observe a moment of silence for 29 Arab victims who had been gunned down by an Israeli Jewish doctor in a mosque at the Tomb of the Patriarchs in Hebron a few days earlier.

According to Klein, the Jewish leaders, including himself, stood at attention in silence. Klein said he then asked Hadi to publicly condemn the murder of Israelis, but said Hadi refused to do so and stormed out.

Israel Sees Link Between Incitement and Suicide Attacks… While the EU Rejects That

BRUSSELS – Apart from a few visits to a limited number of capitals and preciously few calls to brief continental leaders, Prime Minister Ariel Sharon has not paid much attention to Europe. Nor do ministers in his government walk the extra mile to get close to Israel’s largest trade partner. “Such neglect will cost us dearly in the future,” warns Harry Kney-Tal, Israel’s ambassador to the European Community.

Kney-Tal, 58, who held senior diplomatic posts in the U.S. and elsewhere as an Israeli diplomat, completes his term in Brussels in a few weeks. Preparing to return home, he’s worried and frustrated. The political and intellectual gap between Israel and Europe is widening he says. Without corrective steps, Israel is liable to end up boycotted as a pariah state, like South Africa in the days of apartheid. As he sees it, Israel has done little, if anything, to forestall this eventuality.

European Union states, and Belgium in particular, have in recent years turned into trouble spots for Israeli diplomats. Anti-Semitic attacks against Jewish targets, coupled with vocal, strident support for the Palestinian Authority and vehement criticism of Israel’s military activity – such trends, and others, appear to reflect a one-sided, hostile viewpoint. Tendentious, negative treatment of Israel in the media reinforces this impression. Commentators, particularly on Israel’s right, often argued that Europeans criticize Israel in the name of lofty moral principles which veil what is little more than resurgent anti-Semitism. This view is backed by some U.S. officials.

A few months ago, U.S. Secretary of State Colin Powell was quoted saying that anti-Semitic phenomena in Europe are “manifestations of repressed emotions, ones which were always present in Europe, but which were concealed in the aftermath of World War II.” Such views are superficial and one-sided, Kney-Tal believes. They lead to a faulty understanding of European Union dynamics and goals.

Kney-Tal adds that relations between Europe and Israel have also worsened because the EU leadership “recoils from information which contradicts its value systems and perceptions, some of which are based on stereotypes” regarding Israel, the dispute and the Middle East.

Perceptual Gap

A clear illustration of the perceptual gap between Israel and the EU involves the connection between Palestinian incitement and suicide attacks. “Both Israel and the Europeans denounce incitement,” Kney-Tal explains. “But when it comes to the meaning of the phenomenon, the sides express differing interpretations. In Israel, a close link is made between the school texts, media reports, official statements, mosque sermons – and suicide attacks. In Europe, this interpretation is totally rejected. We recognize that there is terror, the Europeans tell us, but their reference is to terror attacks like those of the Catholic underground in Northern Ireland, or the Basque underground in Spain: these were aimed mostly at political figures or symbols of government, and were not designed to kill indiscriminately, as happens in our case.” Often terrorists in Western Europe give advance warning about where explosives have been put, in order to limit casualties.

“Up to September 11,” Kney-Tal says, “the Europeans would use the term `cycle of violence’ in the Israeli-Palestinian context. In their view, it wasn’t clear which side initiated violence; nor was this issue of who started it very important. There is an attack and then a response, which inevitably leads to another attack and so on. They didn’t attribute special import to suicide attacks; they viewed them as a local Israeli problem.

“We, of course, saw things differently: there is a process of incitement, which causes terror attacks and, then, escalation of violence. There were also differences of opinion regarding incitement in Palestinian schoolbooks. We warned about the phenomenon; they promised to look into it. Their findings differed from ours. They wanted to show that incitement in Palestinian school texts was disappearing. We said: take a closer look, that’s not the case. But they’re not conscious of nuances which are very sensitive issues for us. That’s not because they are anti-Israel; it’s because they relate to the issue on an emotional plane which differs entirely from our own.”

The Europeans, says Kney-Tal, after having reached a rational decision in favor of reconciliation, and having lived for six decades under peace and economic prosperity, have a problem in grasping Israel’s difficult plight. “After the Second World War, Europe decided to abandon the use of force as a means to resolve disputes, and to set up the European Union, which operates on the basis of shared interests…. What drives them [the Europeans] crazy is states in the world like the U.S. and Israel, which don’t recognize purely rational-legal rules of the game, and which believe that there are situations which require them to exercise their right of self-defense by resorting to the use of massive military force. The Europeans don’t believe in a zero-sum game; instead, they try to cultivate interests shared by all the sides, while trying to create the widest possible common denominator.”

After two devastating world wars, Kney-Tal says, Europe doesn’t want to believe that there are situations in which arrangements can’t be forged by negotiations. It has succumbed to cognitive dissonance: were the Europeans to indicate agreement with the claim that the Palestinian Authority uses incitement, and that such incitement leads to irrational actions such as suicide attacks, such agreement would contradict the manner in which the situation has been analyzed up to now, and the way they have wanted to view matters.

“They simply cannot accept this turn of logic – incitement leads to suicide attacks. Such acceptance would entail rejection of the creature they’ve created, the Palestinian Authority, an entity established largely through European assistance and funding,” Kney-Tal says.

The European Union is proud that it enabled the Palestinian Authority to survive in recent years, in a period when Israel enforced severe economic sanctions against it.

“Their claim is that they haven’t done so because they are especially altruistic, but instead because they’ve understood – unlike Israel, and now unlike the U.S – that the legal Palestinian framework needs to be preserved in the long term, and that this system is headed by a leader, Arafat, who was elected legitimately, in order to guarantee negotiations, and progress in the diplomatic process,” Kney-Tal says. “In other words, the Europeans are basically telling us we know better than you, because we’re not so involved emotionally in this story, and we can look at the situation in a sober, detached, neutral way, relating to the two sides equally. Thus, they are extremely critical of the American position, which is so supportive of Sharon and Israel’s government.”

“The dispute with Europe,” explains Kney-Tal, “worsened in tandem with the degenerating crisis with the Palestinians… For us, it became clear that the rational negotiation framework, which was constructed in the Oslo process and which featured gradual progress for both sides toward the establishment of two states for two peoples, went awry, and collapsed. The Europeans have a different view.”

The EU has refused, and continues to refuse, to play any part in a process that might lead to a collapse of the Palestinian side. Such a process, the EU believes, would paralyze the diplomatic process, and create a situation of absolute terror and anarchy.

“Such a state of chaos is the exact opposite of what Europe wants right now,” says Kney-Tal. “Europe assumes that if the Palestinians will, in the end, have a state, then they would be involved in building their nation; and that is why the PA has to be preserved at all costs, if the Palestinians are to have such a role. For years, they [the Europeans] were apathetic both to our appeals calling for reforms in the PA, and to our claims that incitement leads to attacks and that EU assistance allows Arafat to divert money to terror. The challenge, as they see it, is to prove that these claims are unfounded, and that we are basically exploiting such charges manipulatively in order to force them to sever their assistance, and turn their backs on the PA.”

For the Europeans, “the rational negotiating process comes before everything else. It has to continue, come what may, because once we make it to the end of the process, and a solution is forged, then a new era of healing will arise, and the time will be ripe for really dealing with incitement. In other words, [Europe’s view] is that fundamental, root problems must be dealt with first, and then their symptoms can be addressed. And, as they see it, the root cause of the dispute is the occupation. Take care of the occupation, they say, finish it, and then one of two things will happen: either there will be quiet, or we will understand that there’s no quiet because the Palestinians have wider goals. We say the opposite: We can’t deal with the root problems without first taking care of their symptoms. In this respect, the difference [in interpretations] is vast.”

Europe remained adamant, Kney-Tal explains, even when the Camp David and Taba talks broke down. “This was a rational process; the sides sat around a negotiating table. But then it became clear that this [the talks] doesn’t work; but they refused to accept this could be so. In a way, they were in a state of denial. At first, they had to be satisfied with versions offered by Ehud Barak and Shlomo Ben-Ami. A year later, a counter version propounded by former Clinton adviser Robert Malley came out, refuting Israel’s claims. The French loved it. His articles were translated instantly and circulated in the media. They accorded with the world view which held that there are two sides, and responsibility for the failure rests equally with both. Once again, this European view reflected a rationalist approach to conflict resolution.”

As Kney-Tal sees it, those in Israel who present themselves as belonging to the peace camp have helped the Europeans abide by their refusal to draw a logical connection between incitement, funding and suicide terror attacks. These Israelis say claims about incitement leading to terror belong to the right-wing, which wants to topple the PA. The European Union relates to the peace camp as a potential partner for the continuation of dialogue with the Palestinians, Kney-Tal says.

Attitude change

During the last year, after the September 11 attacks in the U.S. and the steep rise in the number of suicide attacks in Israel, the European Union’s tone and approach have changed. “There has been some progress in the EU’s position,” Kney-Tal says. “They are talking now explicitly about taking action against Palestinian terror… They are more balanced, and even express solidarity with Israel. The list of terror organizations deemed illegal by the EU has grown, and now includes Hamas’ military wing, and Islamic Jihad. Recently, they added eight Palestinian and Arab organizations, including the Al-Aqsa Martyrs Brigade. Of course, in order to maintain balance, they added the [Jewish] Kahane Hai and Kach groups. They also toughened up terms for the conferral of money to the Palestinians, and tightened supervision of this funding.”

Kney-Tal is worried about a new generation of Western European leaders who grew up on on the Palestinian-Arab narrative. “That narrative, which is reinforced by Israeli or former Israeli researchers, has nearly totally taken over the academic, polticial and media discussion of the issues,” he says. “It is appropriate to the popular world view in Europe nowadays, which is pacifist and post-modernist, full of guilt toward the former colonies and full of sympathy for oppressed nations demanding self-determnation. It also serves electoral interests as well as the traditional interests of realpolitik, which takes up a large part of EU policy.

At the same time, he fears, there is a an accelerating process of delegitimization of Israel, which is gradually being perceived – though at this stage only in intellectual circles, but the trend will grow – as a crude, brutal, and racist country that tramples on civil rights.

“I’m worried about the fact that Israel and Europe have not been able to build a framework which enables and facilitates Jewish-Christian dialogue,” says Kney-Tal. “The Europeans are building frameworks for deep and profound discussion only with those Israelis whose viewpoints are close to their own, with Israelis who justify the EU line and thereby provide moral validity to the European position. They [Europeans] understand neither Israel’s reality, nor Israel’s rich cultural diversity.

“The second problem is the absence of an intellectual dialogue. Academics in Israel are keeping mum, and I’m worried that the intellectual elite [in Israel] still hasn’t grasped that its in the same boat: should Israel be engulfed by the waves, it, too, will go down. I remain flabbergasted that some academics from Israel signed a European petition calling for the severance of scientific and cultural connections with Israel.”

As Kney-Tal sees it, Israel has no choice but to “draw Europe into a serious, genuine dialogue, one which will deal not only with ongoing events, but also with deeper levels. That’s what is really lacking. Our relations with Europe are asymmetrical, due to our small size and their large one. This asymmetry has to be converted into a different sort of cooperation, one unlike what we have had up to now. We must initiate this; we need to sharpen the messages, and reach understandings based on shared interests in security and democracy.”

This article ran in Ha’aretz on August 22, 2002

Israel Chief of Staff Speaks His Mind

Yaalon: “The Palestinians are an existential threat: Iraq is not.”

Yedioth Ahronoth (p. 2) by Rami Hazut — “If we don’t win this war against the Palestinians,we will find ourselves facing a threat of cancer-like proportions,” said Chief of Staff Lt. Gen. Moshe Yaalon.

A month after having been appointed chief of staff, Yaalon yesterday gave an exposition of his world view vis-a-vis the conflict with the Palestinians and the Arab countries. His speech, which he gave after having ordered his officers not to criticize the political echelon, was replete with criticism – some more explicit and some less so-of various political decisions.

“War, Not Intifada”

Yaalon, who spoke at the national conference of Israeli rabbis that is held annually in advance of the high holidays, focused principally on the implications of Palestinian terror, “which constitutes the most serious security threat to Israel.” Yaalon rejected the commonly accepted name, Intifada, that was given to the current conflict, and said: “A war is being waged between us and the Palestinians. We are not talking here about popular action by the public that embarked on a struggle. The Palestinian Authority reached a decisive point at which it believed that it would succeed in defeating us by means of an initiated campaign of terror and violence.

“It is the Palestinian leadership that is directing this war and it has determined its character, whether it is with shooting attacks, suicide attacks, terror attacks inside the Green Line, or terror attacks in the territories-everything is directed from above.”

The chief of staff said that the only solution is to achieve an unequivocal victory over the Palestinians that will not leave any doubt as to Israel’s victory: “The current Palestinian leadership is not prepared to recognize Israel’s right to exist as an independent Jewish state. It is imperative that we win this conflict in such a way that the Palestinian side will burn into its consciousness that there is no chance of achieving goals by means of terror. If we don’t do that we will find ourselves on a very slippery slope that will damage our deterrence and our relations with the Arab countries and the Israeli Arabs. The Palestinian threat harbors cancer-like attributes that have to be severed and fought to the bitter end.”

“Hizbullah Feels it was Victorious”

Yaalon said that the Palestinians were encouraged by the IDF’s withdrawal from Lebanon, which stemmed from the pressure of Israeli society that found it hard to bear the numerous victims. Yaalon: “Among the Palestinians were those who believed that the Israeli citizens’ tolerance level would be far lower and that they would not be able to sustain 600 dead and a serious blow to the Israeli economy, but reality proved them wrong.”

The chief of staff criticized the withdrawal from Lebanon, which he believes bolstered the Arabs’ tenacity. “Hizbullah believes that the withdrawal stemmed from guerrilla pressure on Israel, which led to strategic decision-making. All of the Arab elements opted for what they perceived as the Israeli weak spot: society’s lack of endurance, the assumption is that strikes at the civilians of the State of Israel will propel processes similar to the withdrawal from Lebanon. A society that broadcasts an inability to stand casualties applies pressure from the bottom up that ultimately leads the political echelon to make decisions that suit the Arab party’s interests.”

Yaalon said he was not particularly troubled by the American strike on Iraq-or the Iraqi response that is anticipated to include a missile attack on Israel. He said that Iraq belongs to the group of countries that have the destruction of Israel on their agenda. Yaalon said this list also included Iran and the Palestinian Authority.

“Saddam Will Try to Fire Missiles”

“Iraq, like Iran, openly calls and acts for the destruction of Israel. There is no doubt that in the event that Saddam Hussein should feel threatened by the Americans, he will try to fire missiles at Israel. I am also certain that if he were capable he would not hesitate to use nuclear weapons, but the attack on the nuclear reactor in Iraq in 1981 and the Gulf War severely disrupted Iraq’s ability to develop nuclear weaponry. At the same time I tell you that the Iraqi threat does not keep me awake at night. We are fully capable of defending ourselves from it and it does not constitute an existential threat to Israel.”

As to Iran, Yaalon said: “Iran openly calls for the destruction of Israel and acts by all means at its disposal, including attempts to acquire nuclear weapons, to achieve that goal. Iran stands behind the operation of terror organizations, either by means of Hizbullah in Lebanon or by means of support for the Palestinian terror organizations, such as Islamic Jihad, Hamas and even the Palestinian Authority itself, which is behind terrorist initiatives; the best example that demonstrates this issue is the Karine A ship.”

Chief of Staff: “We have to defeat the Palestinians.”

Ma’ariv (p. 2) by Shlomo Ceszana and Eitan Rabin.

Chief of Staff Lt. Gen. Moshe Yaalon believes that the “current Palestinian leadership does not recognize the State of Israel’s right to exist as an independent Jewish state and it is trying to realize the doctrine of stages. It believes that by means of terror and similar processes it will succeed in establishing a state first in Judea, Samaria and Gaza and then in other parts of the Land of Israel as well.” Yaalon continued, “One can hear all about the doctrine of stages in internal-Israeli voices that I cannot discuss… ” [… ]

Yaalon: “The struggle against the Palestinians keeps me awake at nights. It is like a threat with cancerous dimensions and attributes. Namely, it is a threat that is not always visible, but it is devastating and very dangerous. Just like cancer, sometimes the patient is not clearly told he is sick. The current Palestinian leadership does not recognize Israel and does not want us to go on living in our country. I’ve been saying that for seven years, but in the past two years there are already people who are prepared to listen. In places where question marks used to be drawn, I was already drawing exclamation marks.

“You need to understand that this isn’t another Intifada here. There was one Intifada, in 1987. Today there is an initiated war, not a popular awakening that has gone out into the streets. The PA does not have a leadership that has lost control. We have here a clear decision that they prepared for and which they made two years ago. When the United States and Israel reached a decisive point titled ‘end of conflict,’ the PA perceived that as a threat and chose to dodge the decision by means of an initiated campaign of violence and terror.

“The Palestinians hoped that Israel would withdraw unilaterally from large swathes of territory in Judea, Samaria and Gaza in capitulation to terror. They must not be given the sense that terror wins. As a military man I say: this conflict must be won in a way that the Palestinian side will burn into its consciousness that there is no chance of gaining achievements with terror and of forcing Israel to surrender. It needs to be made clear that there is no chance of getting anything on our side to move by means of terror and violence. Any understanding achieved in the wake of terror is tantamount to an Israeli surrender to terror. If this struggle ends with terror having produced achievements for the Palestinians we will find ourselves on a slippery slope in terms of our deterrence in our relations with the Arab countries and with the Israeli Arabs.” [… ]

Chief of Staff: “We have to defeat the Palestinians”.

Ma’ariv (p. 2) by Shlomo Ceszana and Eitan Rabin.

Chief of Staff Lt. Gen. Moshe Yaalon believes that the “current Palestinian leadership does not recognize the State of Israel’s right to exist as an independent Jewish state and it is trying to realize the doctrine of stages. It believes that by means of terror and similar processes it will succeed in establishing a state first in Judea, Samaria and Gaza and then in other parts of the Land of Israel as well.” Yaalon continued, “One can hear all about the doctrine of stages in internal-Israeli voices that I cannot discuss… ” [… ]

Yaalon: “The struggle against the Palestinians keeps me awake at nights. It is like a threat with cancerous dimensions and attributes. Namely, it is a threat that is not always visible, but it is devastating and very dangerous. Just like cancer, sometimes the patient is not clearly told he is sick. The current Palestinian leadership does not recognize Israel and does not want us to go on living in our country. I’ve been saying that for seven years, but in the past two years there are already people who are prepared to listen. In places where question marks used to be drawn, I was already drawing exclamation marks.

“You need to understand that this isn’t another Intifada here. There was one Intifada, in 1987. Today there is an initiated war, not a popular awakening that has gone out into the streets. The PA does not have a leadership that has lost control. We have here a clear decision that they prepared for and which they made two years ago. When the United States and Israel reached a decisive point titled ‘end of conflict,’ the PA perceived that as a threat and chose to dodge the decision by means of an initiated campaign of violence and terror.

“The Palestinians hoped that Israel would withdraw unilaterally from large swathes of territory in Judea, Samaria and Gaza in capitulation to terror. They must not be given the sense that terror wins. As a military man I say: this conflict must be won in a way that the Palestinian side will burn into its consciousness that there is no chance of gaining achievements with terror and of forcing Israel to surrender. It needs to be made clear that there is no chance of getting anything on our side to move by means of terror and violence. Any understanding achieved in the wake of terror is tantamount to an Israeli surrender to terror. If this struggle ends with terror having produced achievements for the Palestinians we will find ourselves on a slippery slope in terms of our deterrence in our relations with the Arab countries and with the Israeli Arabs.” [… ]

Serving in the IDF Reserves: The Meaning of True Friendship

There are special moments in a man’s life that not only help define him but also leave him with memories of accomplishment and fulfillment. In my life of 46 years those moments have included: the day I made Aliyah and became an Israeli citizen, the birth of my “Sabra” (native born Israeli) children, the marriage of my daughter, winning the Israeli National Boxing Championship, being sworn into tzahal (the Israel Defense Forces) as an Israeli soldier, and serving as a Jewish Educator at the Alexander Muss High School in Israel (AMHSI). One of the most emotional moments in my life was an event that occurred just a few days ago at an Israeli Army base near the West Bank. It was there that I was honorably discharged from miluim, the Army Reserves of the Israel Defense Forces, after reaching the mandatory retirement age of 45. It was an evening full of emotions and memories, gratitude and pride. It was an evening I will never forget.

First, some background: The miluim are the backbone of the Israeli Army and have played a crucial role in the defense of the Jewish State in all of the nation’s wars. The system of miluim was adapted from the Swiss in 1950 by Israeli Gen. Yigal Yadin, commander in chief of tzahal in the War of Independence and later, the famous archaeologist who uncovered Masada. Yadin realized that our tiny country, surrounded by millions of blood thirsty enemies seeking our destruction, needed a larger combat force to stand on the field of battle in the time of need, and so he created the miluim. Israeli men, after completing their service in the compulsory army, are assigned to a reserve unit where they serve until the age of 45. Combat reserve units are called up for active duty usually twice a year for a total of approximately 42 days. This service is usually in 2 stints; 10 days for training and then, later in the year, for an entire month guarding one of the country’s many volatile borders. At time of war, the miluim are called up for Special Service for unlimited lengths of time. The concept that developed was that in the event of an Arab attack, the 18-21 year olds in the compulsory army would hold the line for 48 hours while the Reserves were called up from civilian life. Once organized and armed, the miluim would then be at the forefront of the defense and counter- attack. They have proved themselves in all of Israel’s wars, particularly in the 1973 Yom Kippor War, where they turned the tide of battle and saved the Jewish State. Reserve soldiers come from all walks of life in Israel. My buddies in my unit are a mosaic of Israeli society. They include secular and religious Jews, Likud and Labor supporters, SABRAS and new immigrants, lawyers & farmers, bankers & janitors, insurance agents & mechanics, Ashkenazim & Sepharadim, Yemenites & Druze, a Welshman and even a couple of us crazy Americans. These citizen-soldiers sacrifice so much when they are called up, leaving behind for long periods of time their families and friends, their jobs and businesses, and their studies in the university. Many reservists will serve in the same unit with the same guys for over 20 years, as i have been privileged to do, and thus the bonds of brotherhood in miluim are often thicker than blood. We have danced at each other’s weddings and mourned at each other’s funerals.

In 1978 I graduated from Temple University in Philadelphia and made Aliyah to Israel. Like most Israeli citizens, I was drafted into tzahal and served my allotted time in the compulsory army. After my discharge, I was assigned to a reserve unit, the 602nd Reconnaissance Unit of the Israeli Tank Corps, where I have served for the past 22 years. As I recall my years in uniform, so many memories pass through my mind-memories of Gaza and Hebron, Lebanon and the Golan, the Jordan River Valley and the Arava. I can still feel the biting cold of the Hermon and the dust and sweat of the Negev. I will always remember the long nights of political arguments, dirty jokes, and soul-baring talks while trying to remain alert on the Watch at a lonely border outpost with my fellow reservists. These true friends have stood by me not only in battle, but also in my personal trials and tribulations. Four years ago, I began divorce proceedings, after suffering through 20 years of a bad marriage. I quickly came face to face with an unjust legal system and an ugly mixing of Church and State. When legal and financial difficulties seemed insurmountable, it was my miluim brothers who stepped forward to give me moral and practical support. Today I have my “Get”(divorce) and freedom, much due to the kindness and generosity of my fellow miluimniks. I owe them an eternal debt of gratitude.In my 22 years of reserve duty, there have been moments of fear and fatigue, moments of victory and pride but, most of all, there will always remain in my mind the memories of brave, committed brothers at arms who proved that “Zionism” is more than just a cliche, Jewish heroism is no lie and true friendship is forever.

This past Tuesday I was ordered by my commander, Lt. Col. Leibela, to report to a training base near Bet Guvrin, with my good buddy Haderwho had also just reached the army retirement age of 46. When Hader and I entered the base dining room we were greeted with the cheers of a hundred soldiers from our unit who had gathered to honor us on the occasion of our “retirement” from tzahal. There, in the room, were old friends from the past and also young soldiers who were our replacements including a young American, named Brian Bebchick who made Aliyah after attending AMHSI. He was a former student of mine and destiny had brought us to serve in the same unit together. In him and the other young soldiers I could see the strength and future of Israel. Lt.Col. Leibela made a short speech, gave us a small gift and a certificate from the army and a plaque with our unit’s symbol. On the plaque were inscribed the following words:

“Thank you for the friendship for the rough and beautiful days… and remember-that there is life after miluim!
From true friends! ( reconn-602 )”

I know in my heart that there is life beyond miluim but I will miss that life in uniform. I am grateful for the privilege of having served in the world’s finest, bravest and most moral army. I am grateful for the honor of taking an active part in the renaissance and defense of the Jewish State and People and I am grateful for the true-friends I have gained along the way.

Yossi Katz, 46, was born in Philadelphia and made Aliyah to Israel in 1978. He is a Jewish Educator at the Alexander Muss High School in Israel and resides in Hod Hasharon, Israel.

“PA To US: Keep Your Hands Off Our Election Law!”

[Concerning the CNS story below: “PA To US: Keep Your Hands Off Our Election Law!”, the time has come to provide the American people with the account of how Arafat was “elected” as president of the PA in the first place, in January 1996.
Our news agency was contracted at the time to cover that election by the international observers team who followed the election, and we dispatched a Palestinian crew to follow Arafat during his election camapign.
We soon discovered and reported that Arafat had made a rule that nobody was allowed to run in the PA elections without Arafat’s express written approval.
As a matter of fact, Arafat would not allow Dr. Haim Abdel Shefi, who had headed the Palestinian Arab delegation in Madrid in 1991, to run. After all, he would have been a strong candidate. When a bomb blew up near Dr. Shefi’s home, he indeed withdrew his candidacy. So Arafat ran against an unknown school teacher and won 78% of the vote.
After the election results were announced, we asked the head of the US observer team to the elections, Mr. Jimmy Carter, for his reaction to Arafat’s “elections rules”.
Carter only said that “we seem to have problems like that in Chicago”.
So much for nascent Palestinian democracy – DSB]

Jerusalem (CNSNews.com) – Palestinian Authority officials have told the Bush administration to mind its own business when it comes to Palestinian election law, a PA official said on Friday.

PA Minister Saeb Erekat, who led a delegation of Palestinian ministers to Washington two weeks ago, said he refused to even listen to an American proposal regarding Palestinian elections.

“We asked the Americans to be part of an international steering committee [on the elections],” Erekat said in a telephone interview.

That meant the Americans – along with the European Union, Canada and Japan – would oversee such things as voter registration, campaigning, and the use of media in the campaign. The oversight committee would also prevent voter intimidation.

But when the Americans wanted to discuss more substantial issues, the conversation ended abruptly.

“I sensed in the States, that they wanted to touch on the election law,” Erekat said. “I refused to discuss it. It is the Palestinians’ business. It’s none of their business.”

Erekat said he could not be sure what the American proposal was, but he believed it to be based on the Japanese model of 1945, where the citizens would elect a parliament, which would appoint a prime minister. The role of president would then become merely titular.

President Bush angered the Palestinian people in June when he urged them to elect a new leadership “not compromised by terror.” Although he did not mention PA Chairman Yasser Arafat by name, the reference to getting rid of the PA leader was clear enough.

Israel has said it will no longer deal with Arafat. One of the suggestions for making the transition has been to “promote” Arafat to more of a figurehead position and appoint a prime minister who would actually rule. But most experts doubt that Arafat will never relinquish power.

Palestinian elections are scheduled for the end of January. According to opinion polls, Arafat is a clear frontrunner. This piece ran on the CNS wire on August 25th, 2002