Pope’s Planned Visit to UNRWA Refugee Camp Portends Disaster

The Pope’s planned March 21 visit to the UNRWA refugee camp of Deheishe, just south of Bethlehem, portends disaster.

The Pope’s intention in his visit to the camp is rooted in his genuine identification with any and all human suffering.

However, Palestinian Affairs correspondent Danny Rubenstein of HaAretz has written extensive reports on how the Catholic Church’s Latin Patriarch of Jerusalem and Bethlehem, Michele Sabbah, in coordination with Yassir Arafat and the Palestinian Authority, has organized buses to transport thousands of Arab refugees to participate in a rally that will be held in the presence of the Pope that will call for the “right of return”.

Indeed, the PA has erected a three-story monument outside of Deheishe in the shape of the full map of Palestine, and dubbed it the Palestinian “Yad Vashem”, to equate the plight of Palestinian Arab refugees with that of the Jews who were murdered during World War II.

It is no coincidence that the Pope will visit the real Yad VAshem the next day.

The demand that Arab refugees return to their 1948 villages is in accordance with the biennally ratified UN resolution #194 that continues to confine 3.5 million Arab refugee camps to “temporary shelters” for the past fifty two years, under the premise and the promise of their “inalienable right of return” to villages which have been supplanted by Tel Aviv, Tzfat, Haifa, Ashkelon and more than two hundred kibbutzim and moshavim.

Interestingly enough, the Catholic Relief Agency helped to construct more than 1300 homes on a hill near Nablus for Arab refugees to move into during the mid-1980’s. That hill of homes stands empty, because of a 1985 UN resolution that forbids Israel from moving Arab refugees out of their temporary shelters, since this would violate their “inalienable right of return” to the homes that they left in 1948. UNRWA placed guards at the foot of the hill to prevent these homes from being taken by UNRWA refugee camp residents.

The hope and vision of the peace process was that the Palestinian Authority would absorb the refugees in their state-in-the-making.

Instead, the PA’s first act of legislation in 1994 was that UNRWA refugee camp residents must be absorbed in the pre-1967 boundaries of the state of Israel, and that the PA would deny any assistance to the UNRWA camps to help them in the improvement of their deteriorating housing, since all Arab refugees must be absorbed in the places that they left in 1948. The Palestinian Liberation Army has meanwhile established bases in each of the UNRWA Arab refugee camps, to prepare refugee residents to take back their homes by force, if necessary.

These preparations have been made with the logistical support and encouragement of the Palestinian Authority and the Latin Patriarch.

The campaign for the Palestinian Arab refugees to return to their homes will therefore be launched in the presence of the Pope, and convey the impression of sacred Papal endorsement for the Palestinian Arab program for the “right of return”.

In short, a genuine Papal Pilgrimage that was planned to express deepest empathy for human suffering will be used by Michele Sabbah and Yassir Arafat to advocate the dismemberment of the state of Israel.

Sermon on Temple Mount

The International Conspiracy Against This Deen: The Pope’s Visit

In the name of Allah, Most Gracious, Most Merciful.
Praise be to Allah, the Cherisher and Sustainer of the worlds, and may peace be upon prophet Muhammad, his family and companions.
Dear my respected brothers,
Allah says in the noble Quran “If Allah helps, you none can overcome you: if He forsakes you, who is there, after that, that can help you? In Allah, then, let Believers put their trust.” Al-Imran (3:160).
Allah is the protector and not the U.S.
Allah is the helper and not the Pope.
“Thou enduest with honour whom Thou pleasest”.

Dear brothers,
We should struggle against these corrupt rulers in the Muslim world. The Ummah should know their actions well because she should know how her deen is being fought by these agents to the imperialist infidels.
Allah says in the Noble Quran, “There is the type of man whose speech about this world’s life may dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies. When he turns his back, his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. When it is said to him, “Fear Allah,” he is led by arrogance to (more) crime. Enough for him is Hell; an evil bed indeed (to lie on)!” al-Baqara (2:204-206).
These phrases of the Noble Quran match the description of our rulers today, their “aim everywhere is to spread mischief through the earth”.

Oh Muslims,
You should be like what Allah described in his book, “And there is the type of man who gives his life to earn the pleasure of Allah; and Allah is full of kindness to (His) devotees.” al-Baqara (2:207).
So you should work to change the status of your Ummah by changing these rulers. You should show your disapproval to their unlawful actions.

Oh Muslims,
Islam is deep rooted inside you. The infidels along with the hypocrites will not be able to remove it from your hearts.
I invite you to work to abort the current conspiracies against this deen.
I invite you to work against the ones who fight this deen.
I invite you to work against the rulers in the Muslim world, whom had sold their deen for the imperialist infidels, so they became like them and they had stood in the same side with them against the Muslim Ummah.
The rulers are the ones who had supported the existence of Israel. They put their hope in the U.S., Britain, France and other imperialist infidel forces.
The recent hope they have is the visit of the Pope to Palestine next month.

Dear brothers,
Not only did your rulers commit unlawful and secret military and non military treaties with the enemies of the Muslim Ummah, but they also had let them control the Muslims lands and the Muslims.
These rulers are applying on the Muslim Ummah the laws of the colonial forces as if this Ummah is not a Muslim Ummah.
As if this Ummah doesn’t have the only truthful laws in this world. When they did what they did Allah became angry and when we were silent against their actions Allah did not send us his victory so we became low amongst the nations of the world.
The rulers had continued to mislead this Ummah by raising slogans like: Dialogue between religions, the openness to the world, The Development Projects, The Global Peace, The International Communities,..etc

Oh brothers,
You have nothing but two choices to choose from: Either you stay silent against this imperialist attack against this Ummah from the imperialist forces along with the rulers of this Ummah. Or you may work with the workers to establish this deen by the establishment of the Islamic Khilafah State. This will result definitely, Insha’Allah, in our return of being the first and the greatest Ummah in the world.
We have no time left. Look how the Pope is part of the International conspiracy against this deen. He had visited Egypt in the last few days and he had profaned Al’Azhar Mosque and Al’Azhar Islamic University.
The political onsiderations of the Pope’s visit to Egypt are as follows:

  1. It shows how the Vatican and the Pope became part of the U.S. tools to implement her plans in the world. The Pope is visiting an influential American agent which is the Egyptian Regime.
  2. The U.S. had helped in creating Israel. She is the one who stands strongly next to her. The U.S. considers Israel the cornerstone in supporting her imperialistic plans in the middleeast.
  3. The Christians will never accept to let the Jews control their religious sites in East Jerusalem.
  4. This region of the middleeast will never accept the state of Israel. It is a strange creature that lives only by supporting devices. Once they are removed, this state will cease to exist. Look at Lebanon how the imperialist forces created her for the Lebanese Christian Minority by taking part of Syria and made her an Independent State. They made her for the same purpose that they made Israel; to be a dagger in the middle of the Muslim Ummah that forbids her from unity and from the establishment of the Islamic Khilafah State. The British planned since 1960s and even before that to make Israel a secular state for the Jews and the Palestinians in order to give her the possibility to live longer.
  5. The Americans bypassed the British plans and thought of creating a Palestinian state side by side with Israel. They had pledged to the Pope to accept the existence of Israel.
  6. The Americans pushed the Pope to recognize the existence of Israel. Not only he did that but he also acquitted the Jews from t he blood of Jesus which contradicts with what the Christians believe.

What was left for the Pope to do is to acknowledge the control of the Jews of the holy sites for the Christians which contradicts with the Christian religion that forbids that. One of the previous Popes said once to Hertzel (One of the founders of Israel) that Jerusalem should never be under the Jewish control. That was stated clearly in the recent “historical” agreement which was signed recently between Arafat and the Pope. But Israel refuses to give up East Jerusalem.
So how the imperialist infidels will solve this case?
Their plan is to make Jerusalem and the surrounding areas an International area under the control of the U.N. which means under the control of the U.S. That’s why the U.S. is using the issue of moving her U.S. Embassy to Jerusalem once a while especially whenever the U.S. elections get closer.

Oh Muslims,
I say to the Jews, I say to the western imperialist forces, I say to the corrupt rulers “agents”:
Israel will never be absorbed in this region because it is a vicious malignant plant that will be uprooted soon, Insha’Allah.
Look how the Crusaders had lived in this land for a hundred years but then they were kicked out. I expect, Insha’Allah, for the Jewish state that was created by the new Crusaders to live shorter. Her removal requires the determination of the sincere Muslims after they remove their corrupt rulers.

May Allah glorify us with Islam
May Allah glorify Islam by the establishment of the Islamic State.
Ameen.

Arthur Hertzberg: No Red Carpet for the Pope When He Lands in Israel

Rabbi Arthur Hertzberg, the Bronfman Professor of the History at NYU and the author of such seminal works as The Zionist Idea and The French Enlightenment and the Jews, who in the 1970’s served as the chairman of the conference of presidents of major Jewish organizations in North America. Now 79, Hertzberg looks back at a career in which he has distinguished himself as a pioneer in the field of interfaith relations and interfaith dialogue. Given Hertzberg’s career-long predisposition to keep a door open to non-Jews who relate to the state, people and land of Israel, it may seem surprising to some observers of the interfaith issues in Israel that Arthur Hertzberg would be the first major figure to raise doubts and difficulties with the impending arrival of the Pope, expected To arrive in Israel on March 21, on a day that coincides with the Jewish holiday of Purim.

Hertzberg took the podium of the World Assembly of Jewish War Veterans who were convening in Jerusalem this week to deliver a stinging lecture, in which Hertzberg observed that that there should be no euphoria or celebration in anticipation of Pope John Paul II’s expected arrival to Jerusalem.

Hertzberg’s position: there are too many unanswered questions and too many black holes that the Pope must respond to, beginning with the Pope’s own Polish background and the Pope’s advocacy of Sainthood for the pontiff of World War II, Pope Pius XII.

Rabbi Hertzberg remarked that he and the Pope are the same age, born only a few miles from one another in Poland. Although Hertzberg was brought up in the US, thirty seven of his close relatives remained in Poland and were murdered during World War II. As a scholar of modern Jewish history, Hertzberg has had the occasion to conduct scholarly research concerning the fate of Polish Jewry during the war, and he has recently been studying the activity of the Polish Catholic Church during those fateful years. “In the weekly reports of the Polish bishops filed to the Vatican during the war, there is not a single report on record that relates to the fate of the Jews”, said Hertzberg. When Hertzberg has asked to review the eleven volumes of records that the Vatican itself maintained concerning the mass murder of the three million Jews of Poland during World War II, the Vatican has denied access to those files to historians of that period.

Meanwhile, Hertzberg notes, Pope John Paul II will not say what he was doing during the war, when he was a young priest in Poland, except to say to TV producer Marek Halter that “I lived too quiet a life”. While the record showed that after the war the future pontiff indeed helped to bring some Jewish children out of hiding in monasteries back to their families, Hertzberg asks questions that the Pope should be addressing: What were his activities during the war? What did the future pontiff know of what was happening to the Jews of Poland? As Hertzberg commented on a recent TV documentary concerning the Pope’s life, “This pope will go to his death, wishing that he had behaved differently during the war”

Hertzberg raised another question: What was the current Pope’s relationship to Pope Pius XII, whose record of possible collaboration with the Nazis is still in question to this day? And what would inspire Pope John II today to launch a campaign to bestow sainthood on Pope Pius XII?

Hertzberg’s critique of the Pope’s visit was not limited to the past. Hertzberg asked why, for ecample, does the Pope insist on conducting a mass on a Saturday, the Jewish Sabbath. Hertzberg called this a “slap in the face of Jewish dignity”.

And although Hertzberg is a dove, a charter member of Americans for Peace Now and an enthusiastic supporter of the peace process, he doubts the appropriateness of the accord signed by the Pope and Yassir Arafat – only a month before the Pope’s visit – which challenged Israel’s sovereignty over Jerusalem.

In short, Rabbi Arthur Hertzberg says that the Pope should be received by Israel with the respect due to a world leader, yet without the enthusiasm of any red carpet treatment.

Basic Agreement Between the Holy See and the Palestine Liberation Organization and Israeli Reaction

Preamble

The Holy See, the Sovereign Authority of the Catholic Church, and the Palestine Liberation Organization (hereinafter: PLO), the Representative of the Palestinian People working for the benefit and on behalf of the Palestinian Authority:

Deeply aware of the special significance of the Holy Land, which is inter alia a privileged space for inter-religious dialogue between the followers of the three monotheistic religions;

Having reviewed the history and development of the relations between the Holy See and the Palestinian People, including the working contacts and the subsequent establishment – on October 26, 1994 – of official relations between the Holy See and the PLO;

Recalling and confirming the establishment of the Bilateral Permanent Working Commission to identify, study and address issues of common interest between the two Parties;

Reaffirming the need to achieve a just and comprehensive peace in the Middle East, so that all its nations live as good neighbours and work together to achieve development and prosperity for the entire region and all its inhabitants;

Calling for a peaceful solution of the Palestinian-Israeli conflict, which would realize the inalienable national legitimate rights and aspirations of the Palestinian People, to be reached through negotiation and agreement, in order to ensure peace and security for all peoples of the region on the basis of international law, relevant United Nations and its Security Council resolutions, justice and equity;

Declaring that an equitable solution for the issue of Jerusalem, based on international resolutions, is fundamental for a just and lasting peace in the Middle East, and that unilateral decisions and actions altering the specific character and status of Jerusalem are morally and legally unacceptable;

Calling, therefore, for a special statute for Jerusalem, internationally guaranteed, which should safeguard the following:

a. Freedom of religion and conscience for all.

b. The equality before the law of the three monotheistic religions and their institutions and followers in the City.

c. The proper identity and sacred character of the City and its universally significant, religious and cultural heritage.

d. The Holy Places, the freedom of access to them and of worship in them.

e. The Regime of “Status Quo” in those Holy Places where it applies;

Recognizing that Palestinians, irrespective of their religious affiliation, are equal members of Palestinian society;

Concluding that the achievements of the aforementioned Bilateral Permanent Working Commission now amount to appropriate matter for a first and Basic-Agreement, which should provide a solid and lasting foundation for the continued development of their present and future relations, and for the furtherance of the Commission’ s on-going task,

Agree on the following Articles:

Article 1

Paragraph 1:

The PLO affirms its permanent commitment to uphold and observe the human right to freedom of religion and conscience, as stated in the Universal Declaration of Human Rights and in other international instruments relative to its application.

Paragraph 2:

The Holy See affirms the commitment of the Catholic Church to support this right and states once more the respect that the Catholic Church has for the followers of other religions.

Article 2

Paragraph 1:

The Parties are committed to appropriate cooperation in promoting respect for human rights, individual and collective, in combating all forms of discrimination and threats to human life and dignity, as well as to the promotion of understanding and harmony between nations and communities.

Paragraph 2:

The Parties will continue to encourage inter-religious dialogue for the prom otion of better understanding between people of different religions.

Article 3

The PLO will ensure and protect in Palestinian Law the equality of human and civil rights of all citizens, including specifically, inter alia, their freedom from discrimination, individually or collectively, on the ground of religious affiliation, belief or practice.

Article 4

The regime of the “Status Quo” will be maintained and observed in those Christian Holy Places where it applies.

Article 5

The PLO recognizes the freedom of the Catholic Church to exercise her rights to carry out, through the necessary means, her functions and traditions, such as those that are spiritual, religious, moral, charitable, educational and cultural.

Article 6

The PLO recognizes the rights of the Catholic Church in economic, legal and fiscal matters: these rights being exercised in harmony with the rights of the Palestinian authorities in these fields.

Article 7

Full effect will be given in Palestinian Law to the legal personality of the Catholic Church and of the canonical legal persons.

Article 8

The provisions of this Agreement are without prejudice to any agreement hitherto in force between either Party and any other party.

Article 9

The Bilateral Permanent Working Commission, in accordance with such instructions as may be given by the respective Authorities of the two Parties, may propose further ways to address items of this Agreement.

Article 10

Should any controversy arise regarding the interpretation or the application of provisions of the present Agreement, the Parties will resolve it by way of mutual consultation.

Article 11

Done in two original copies in the English and Arabic languages, both texts being equally authentic. In case of divergency, the English text shall prevail.

Article 12

This Agreement shall enter into force from the moment of its signature by the two Parties.

Signed in the Vatican, fifteenth of February, 2000

Israel Expresses Displeasure Over Vatican-PLO Agreement

Israel expresses its great displeasure with the declaration made today in Rome by the Holy See and the PLO, which includes the issue of Jerusalem, and other issues which are subjects of the Israeli-Palestinian negotiations on permanent status. The agreement signed by these two parties constitutes a regretful intervention in the talks between Israel and the Palestinians.

There is no denying that Israel safeguards freedom of conscience and freedom of worship for all, and provides free access to the holy places of all faiths. Similarly, there is no question that the religious and cultural character of Jerusalem is being preserved as are the rights of all the religious communities and their institutions in the city.

Consequently, Israel flatly rejects the reference to Jerusalem in the aforementioned document. Jerusalem was, is, and shall remain the capital of the State of Israel, and no agreement or declaration by these or any other parties will change this fact.

The apostolic nuncio, the representative of the Holy See in Israel, has been called to an urgent meeting tomorrow at the Foreign Ministry with the ministry’s Director-General Eytan Bentsur.

Letter From MK Uzi Landau To President Clinton Protesting US Activities Inside Israel

The Honorable William Jefferson Clinton
President of the United States of America
The White House
Washington, DC

February 14, 2000

Dear President Clinton,

I would like to draw your attention to a matter of grave concern that threatens to cast a shadow over the special relationship between Israel and the United States, which we all hold so dear.

The following headline appeared in Yediot Aharonot, Israel’s most widely-read newspaper, on February 11: “U.S Embassy Tries to mobilize Arab support in the Referendum”.

According to the article, senior U.S. Embassy officials have of late conducted a series of meetings with Israeli Arab leaders. The express aim of these meetings, according to the report, is to pressure Arab leaders to produce a large turnout among their constituency in the event that a referendum is held regarding the future of the Golan Heights, as the Arab vote could prove decisive.

In addition, the report states that the U.S. diplomats promised to arrange financial assistance to back information campaigns that will be undertaken by Israeli Arab groups for this purpose. In response, the U.S. Embassy spokesman did not deny this information.

If the information in the article is accurate, this would constitute an unprecedented an intolerable act of gross interference in Israel’s internal affairs. I can not emphasize enough the severity of this act, which demonstrates blatant disregard for the most elementary norms of accepted international behavior between states and nations. For over fifty years, the U.S.-lsrael relationship has been based on intimate ties of friendship and mutual trust.

There can be no greater blow to a friendship, be it between two people or two nations, than a breach of faith. I pray this is not the case.

Accordingly, I request that you immediately instruct the American Ambassador to Israel and the U.S. Consul-General in Jerusalem, as well as all American diplomats posted to Israel, to investigate this matter, and if it turns out to be true, to refrain forthwith from any and all such activity. I would also like to request that the Secretary of State reiterate publicly America’s commitment to refrain from interfering in Israel’s internal decision-making process.

The people of Israel may have to face troubling and fateful decisions in the months and years ahead. We have the right to expect that our closest friends and allies will allow us to make such decisions by ourselves.

Sincerely,

Uzi Landau
Member of Knesset
Chairman
Knesset Controller Committee

“Say No to Haider” and Say Nothing About Assad and Arafat

The World Zionist Organization this week hired a major public relations firm to mobilize world opinion against the inclusion of the rightist Jorgen Haider in the new Austrian government coalition.

The slogan adopted by the WZO campaign: SAY NO TO HAIDER

Haider had gained notoriety over the past few years, praising his parents for their service in the SS, issuing a slew of statements that rationalized almost every action used by the Nazi regime before and during World War II, and,to make matters worse, when Haider finally issued a “conciliatory” statement to acknowledge Austrian responsibilty for Jewish slave labor during the war, he qualified compensation for these slave laborers with compensation for the families of Austrian prisoners of war on the Russian front.

Quite an equation, no?

Haider does not only look towards the past – he proclaims, over and over, that Austria should close its doors to “foreign elements”, and openly speaks of using methods that the SS were famous for in order to rid Austria of any unwelcome foreigners…

Israel’s Prime Minister, Ehud Barak, and Israel’s foreign minister David Levy joined the chorus of European condemnation of Haider and called back Israel’s ambassador to Austria, while ordering the cancellation of any and all Israeli cultural and educational activities and exchange programs with Austria.

Yet the swift response of the Israeli government and the WZO to Haider’s ascension to the Austrian gov’t stands in stark contrast to their lack of reaction to the official antisemitism of the Syrian government and the Palestinian Authority.

A case in point: When Tishrin, the official newspaper of the Syrian government, ran a January 26th front page editorial that compared Israel to a Nazi regime, Prime Minister Barak refused to issue any statement in this regard. When our news agency called his office to ask why, his spokesman said, on the record, that “there is no reason to issue a statement in this regard”. This reaction from Barak is nothing new. Since entering office, Barak’s office has yet to respond to any instance of Palestinian Authority or Syrian incitement against Israel. Even the new curriculum that was recently adopted by the Palestinian Authority, which prepares a new generation to make war to liberate all of Palestine, has elicited no response from the Barak governmemt.

However, the reaction of the Israeli government and the World Zionist Organization against the inclusion of of an antisemite in the regime of a government in the twenty first century has created a precedent. The question is whether Israel will apply it to the Moslem world with whom it is currently pursuing a peace process. Otherwise, we will witness a double standard for tolerance Jew hatred – one for the west and one for Israel’s Arab neighbors.

Israel has taken its step against Haider, in close coordination with the European Union and with the US and Canada. While the western world was condemning Haider, PA chairman Yassir arafat dispatched a letter of praise to the Austrian government for inclding Haider, and Assad’s official Tishrin newspaper wrote on January 26, 2000: “Israel enjoys playing the game of interfering in the domestic affairs of other countries under the guise of what it calls anti-Semitism…. This Israeli anti-Semitism, which reached the level of material blackmail, as happened in Germany and then in Switzerland, under the slogan of the Nazi crematoria, continues today in regard to Austria…. This is not the first time Austria suffers from such Israeli blackmail. In the past, this blackmail was launched at Austrian President Kurt Waldheim on the basis of the same false allegations. However, the Austrian people were on guard, supported Waldheim, and foiled the Zionists’ interference…” (article located and translated by MEMRI, the Middle East Media and Research Institute in Washington, DC)

Our news agency asked for reaction from the Israeli prime minister’s office and from the World Zionist Organization to the sanction of Jorgen Haider accorded by the official media of Syria and the Palestinian Authority. None was forthcoming, except for a telephone call from the spokesman of the World Zionist Organization to say that the chairman of the WZO was “shocked” to hear of the Syrian government media embrace of Haider.

Yes, a double standard is in force.

Not a Question of Donors – a Matter of Integrity

The evolving scandal concerning Israeli Prime Minister Ehud Barak’s election campaign has little to do with foreign contributions, as emphasized in the recent “spin” that has appeared in most of the foreign media. Instead, the scandal has much to do with Barak’s handling of phony non-profit organizations that were founded overnight to help the Barak campaign.

Israeli political campaigns had previously witnessed foreign campaign contributions, not all of which had been entirely legal. That is nothing new.

What is new is that the Registrar of Israel’s Non-Profit Organization Authority in the Israel Ministry of Interior and the Israel State Comptroller have both issued unprecedented scathing reports concerning another subject entirely — that twenty three fictitious health, education and welfare organizations were spawned by the Barak campaign overnight, all of which laundered funds to the Barak campaign.

There had been an unwritten rule in the Israeli public sector, which is that no one should use non-profit organizations as a conduit to funnel money for Israeli political candidates, let alone create them for that purpose. Non-profit organizations have literally built the infrastructure of the state of Israel, chanelling generos contributions to the Jewish state from Jews and non-Jews who have wanted to make the young state of Israel flourish, so that it could fulfill its national purpose, which is to gather in Jews from the four corners of the globe.

Barak broke that cardinal rule. The chances are that Barak and his supporters, both in Israel and abroad, will pay for that breach of trust.

In Israel, foreign campaign contributions remains a misdemeanor, for which many Israeli political parties have been fined. However, fraud in the transfer of funds through fictitious non-profit organizations remains a felony, both in the US and in Israel.

Israel had never before witnessed such a violation of the public trust during a political campaign – and that is what is now being investigated by the Israeli police and by the FBI.

Herein lies the scandal of the Israeli 1999 political campaign.

The question that the American administration will ask itself is the same question that the Israeli electorate now asks: Is Ehud Barak a man of integrity?

Faulty Peripheral Vision of Goliath May Have Aided David in his Historic Battle in the Elah Valley

Beer-Sheva, February 16, 2000 – Goliath, the giant and fearsome Philistine warrior of the Bible, may have suffered from visual field impairment, a condition working in favor of David in his historic battle with the renowned soldier, according to Prof. Vladimir Berginer, of the Faculty of Health Sciences at Ben-Gurion University of the Negev. Berginer is a neurologist who has treated patients with acromegaly – a disease of the pituitary gland associated with gigantism, restricted fields of vision and other pathological symptoms.

Prof. Berginer points out that giants of staggering proportions generally suffer from acromegaly, a condition that was only recognized as a disease in the 19th century. In acromegaly, a tumor of the pituitary gland (known in medical parlance as a macroadenoma) releases large amounts of growth hormone, causing abnormal growth of the skeleton and other tissues.

According to Berginer, acromegaly patients can also suffer from impaired eyesight, caused by pressure of the tumor on the cross-over point of the optic nerves (the optic hiasma). If Goliath did indeed have acromegaly and his vision was impaired, young David could have approached Goliath from the side without being observed.

Gigantism affects people who develop acromegaly before the normal growth spurts of childhood and adolescence. When not treated, patients with such pituatary tumors can eventually reach towering height. According to the Bible, Goliath was 6 cubits, approximately three meters, or 9 ft. 10 in. The famous pituitary giant at the Ringling Brothers Circus in the U.S., Robert Wadlow, was 8 ft. 11.1 in. tall.

Project to build memorial to David’s victory

While examining the neurological aspects of the David and Goliath battle, Berginer went to the site of the event in the Elah Valley, south of Beit-Shemesh in Israel, and was surprised to find no sign or monument to mark the event.

“I found it curious,” says Berginer, “that although the heroic story of the Jewish mass suicide on Masada is at the focus of Israeli culture, David’s victory over Goliath in the Elah Valley has been largely overlooked.” According to Berginer, David’s victory has become a symbol of the triumph of good over evil and of spiritual faith over physical power that ought to be recognized.

Berginer founded “David’s Victory,” a voluntary, nonprofit organization dedicated to establishing a memorial to this historic battle, in coordination with Kibbutz Netiv-Halamedhei and the Mateh Yehuda Regional Council. They hope the memorial will become a central educational and tourist attraction for Israelis and foreigners alike.

When the Palestinian Army Invades the Heart of Israel

Whatever they may have accomplished or failed to accomplish politically, the Oslo accords of 1993 between Israel and Yasir Arafat’s Palestine Liberation Organization have transformed Israel’s security situation in ways that have still not been squarely faced. Much of the territory in the West Bank and Gaza that Israel occupied in the 1967 Six-Day war is now governed by the Palestinian Authority (PA).

This embryonic state already possesses a large, militia-like police force comprising some 40,000 men; depending upon the outcome of present negotiations, it may come to acquire a combination of paramilitary and military forces as well.

Although Israel will undoubtedly retain military superiority over its fledgling Arab neighbor, the threat it poses in combination with the rest of the Arab world is already significant, and is certain to grow with time.

Despite its obvious strategic strengths, Israel has chronically suffered from two Achilles’ heels that make its defeat militarily thinkable. The first is demographic.

Israel’s minuscule population, combined with the sensitivity of Israeli society to the loss of life, casts a giant shadow of doubt over the country’s ability to withstand an extended conventional war with the surrounding Arab world. If its enemies could force upon it a conflict lasting months or years, they would significantly improve their chances of prevailing.

The Israeli response to this long-standing problem has been to accelerate the moment of cease-fire by rapidly transferring the battleground to enemy territory and/or attacking the enemy’s infrastructure by means of air power.

Of much greater importance, however, is the second Achilles’ heel, which is geographic. The tiny area of the Jewish State, together with its over-reliance on reserve forces (itself partly a product of the country’s demographic weakness), casts a giant shadow of doubt of another kind altogether: namely, over its ability to withstand a lightning strike.

An enemy’s penetration into the heart of Israel could prevent the mobilization and equipment of its military reserves in addition to interrupting many other vital operations. To this second problem the traditional Israeli response has been a very fast system of mobilization-since the 1973 Yom Kippur war, the entire procedure has been designed to take no more than 24 hours-plus the reliance on superior air power to abort an enemy’s attack on the first day of battle.

This is where Oslo comes in: the influx of Palestinian forces into Israel’s center has greatly exacerbated the problem presented by the country’s second Achilles’ heel, to the extent that a total collapse of the overall strategic balances now possible. How so? The approximately 40,000 policemen now at the disposal of Arafat are already organized into a semi-military structure. They are known to have some 30,000 automatic weapons in their arsenal, along with a significant number of machine guns, light antitank missiles, grenades and rocket-propelled grenades, land mines and explosives. They may also have, or be able surreptitiously to obtain from Arab countries, more advanced weapons, including handheld Strela and Stinger surface-to-air missiles. Obviously, these forces are not going to defeat the armed might of Israel in battle. But if; even as currently constituted, they were to be deployed in a coordinated fashion in the opening phases of a broader Arab assault, they could wreak havoc of a decisive kind.

A good portion of the Palestinian police is installed in the towns of Qalkilya, Tulkarem, Bethlehem, Ramallah, and Jenin on the West Bank-in other words, in areas adjacent to Israel’s most vulnerable sectors, military and civilian alike.

These nerve centers of Israel’s life could be successfully infiltrated by a mere 10 percent of the Palestinian police force, thus transforming them into a crucial front in a comprehensive regional conflagration.

Crossing Israel’s 1967 borders in small fighting units of ten to twenty men, these 4,000 men could make their way in civilian vehicles along a labyrinthine network of roads and paths with which they are intimately familiar. They would need no more than an hour to reach extremely sensitive points in the heart of Israel.

Once there, they could wholly subvert the 24-hour mobilization strategy Israel relies on to fend off the far larger armies of its Arab adversaries.

If Israel were still at the initial stages of an alert, the enormous numbers of its as-yet-unarmed reservists streaming to arms depots and mobilization points would form attractive prey. Gaining control of key intersections or other advantageous locations, the Palestinian guerrilla units would be in a position to create chaos on the roads that serve as the primary arteries of mobilization and, in all probability, to kill large numbers of would-be fighters. They could also attack some of the mobilization centers themselves, most of which are not only within easy striking distance of the West Bank but are also lightly guarded. The damage that can be inflicted by small units operating against the vulnerabilities of a larger and more powerful adversary is not a matter of speculation. Among the wealth of cases that one could cite, some are from Israel’s own military past.

During the 1982 war in Lebanon, for example, a few dozen young, untrained Palestinian fighters armed with rocket-propelled grenades operating from hills and orchards proved far more effective in delaying Israeli traffic on a vital military highway than batteries of cannons and Katyusha rockets launched from a distance. If mini-units of this kind can succeed against heavily armored columns, how much more damage could they inflict on buses and cars filled with unarmed reservists making their way to equipment depots?

Nor do key thoroughfares, intersections, and mobilization centers exhaust the list of possible targets. In all its wars, Israel has depended heavily on the ability of its air force to gain mastery of the skies at the outset. But most Israeli air bases are quite exposed to guerrilla attack, being located within 20 to 40 kilometers of Palestinian territory. British commando operations in World War II are testimony to how easily an enemy can penetrate such installations. Leading small teams of men, Colonel David Starling of the Special Air Service successfully destroyed 250 German warplanes parked on the runways of military airfields located many kilometers behind Rommel’s front lines on the North African front.

Palestinian soldiers need not actually penetrate air bases, as Starling did, to achieve their goal. Lying hidden in the foliage of orchards or farmlands outside an airfield’s perimeter fence, they could employ light mortars or handheld anti-tank or surface-to-air missiles to strike Israeli planes. In previous conflicts, the Arabs have never been able to counter Israel’s superiority in the air; a surprise ground attack on its planes would thus undoubtedly present an appealing option to Arab war planners.

Finally, targeting the military is not the only means by which a broad series of Palestinian commando attacks could contribute to an effective Arab assault. Terrorist raids on residential neighborhoods or the seizure of national television and radio stations might serve to promote widespread demoralization and civilian flight.

Another set of potential objectives consists of technical installations: the electric power plant in Hadera, the oil refineries of Haifa, the chemical tanks of Gelilot, or the switchboards, transformers, and distribution boxes of the Bezek national telephone company. Power outages, huge blazes near Israel’s large cities, and temporary interruptions of communication lines would all serve to paralyze if not cripple Israel in the early phases of a war.

Are there no effective counters to the peril posed by the armed Palestinian police? Of course there are, at least in theory. For example, Israel could fortify its border with the Palestinian Authority in particularly vulnerable sectors. It could also draw upon reserve soldiers on kibbutzim to establish lightly armed, mobile patrol teams designed for immediate intervention in any threatened locality. Alternatively, several thousand infantry soldiers could be transferred from fighting units and assigned to a light militia scattered at different points in the Israeli rear.

Whether such measures would work if put to the test is another question. But that aside, there is, in fact, little evidence that Israel’s military or political planners are giving serious attention to this or any other aspect of the ongoing transformation of the county’s security position.

A number of factors are at work here. For one thing, Israeli military officials, focusing on the extreme relative weakness of the Palestinian forces and the fact that an operation involving dozens of separate guerrilla units against Israel has never been attempted, simply discount the possibility of a synchronized assault. For another, they appear to believe that Israeli intelligence would definitely enjoy between 12 and 24 hours’ warning in advance of any large-scale attack, an interval sufficient to seal the borders. And even if a limited incursion were to occur, they argue, attack helicopters could provide sufficient defense for border areas.

These are all questionable assumptions. History seldom serves as a certain guide to future behavior, and to rely inflexibly on precedents is to set oneself up for a shock.

It is especially foolish to depend on fixed notions of warning time: Israel’s worst military fiasco occurred when it was caught unprepared by the Egyptian attack in October 1973.

Besides, it is not inconceivable that a future Palestinian government, in coordination with the major Arab states, would opt to invade with almost no advance field preparations, in a kind of “get-in, go-shoot” operation wherein commando teams would be dispatched into battle with only an hour or two of notice. This would not only achieve the element of surprise but likely increase the number of Palestinian saboteurs who could be infiltrated. Finally, since these infiltrators would need to traverse but a very short distance before being in a position to wreak major harm, and since any battles that ensued would be taking place in heavily populated areas, attack helicopters would be next to useless, if not calamitous, as a means of response.

Perhaps the most dubious supposition of all, however, is one now being bruited about in Israeli political circles. This is that the Palestinian leadership would itself be reluctant to see a decisive Arab victory over Israel, out of fear that the new Palestinian political entity would then inevitably slip under the control of either Egypt or Syria, two military giants with claims on Palestinian/Israeli territory. Since, in other words, the Palestinians have a vested interest in Israel’s survival, they would not participate in any such operation. But this line of thinking is speculative in the extreme, and the very fact that it is seriously on offer suggests how eager many Israelis have become to avoid facing the still very menacing realities of the Middle East. One does not have to go far back into the past for an example of a much greater degree of realism.

Here are the words of Shimon Peres in 1978:

“The influx of a Palestinian fighting force (more than 25,000 armed fighters) into Judea and Samaria [would signify]… an excellent starting point for mobile forces to advance immediately toward the infrastructure vital to Israel’s existence.”

Even after he negotiated the Oslo accords, Peres did not alter his gloomy estimation. As he argued in The New Middle East (1993), the situation created by an armed Palestinian State would be strategically fraught with catastrophe: the [country’s] narrow “waist” will be susceptible to collapse by a well-organized surprise attack.

Even if the Palestinians agree to demobilize their state from both army and weapons, who can guarantee Israel that after a certain amount of time an army will not be formed, despite the agreement, which will camp at the gates of Jerusalem and the approaches of the coastal plain, and pose a substantive threat to Israel’s security? This, indeed, was the ground of Peres’s opposition to the establishment of a Palestinian state. Yet what was self-evident a mere six years ago to Israel’s most determined advocate of negotiations with the Palestinians is now being dismissed in the rush to conclude the “peace process.”

Almost 2,500 years ago, according to Thucydides, the Greek statesman Themistocles succeeded in persuading his fellow Athenians to transform their city-state into a naval power. Yet despite the vast strategic superiority it thus acquired, Athens still remained vulnerable to a simple, surprise ground attack from Sparta. In order to protect and ensure access to its new strategic assets-that is, its advanced navy and port facilities-Themistocles advocated linking the city of Athens to its port at Piraeus by means of two parallel walls.

Like ancient Athens, Israel enjoys strategic superiority over its neighbors, primarily in the realm of aeronautics and technology. Over the decades, whenever armed hostilities have broken out, this advantage has permitted Israel to strike at its enemies’ rear in a manner that has eventually led to victory at the front.

After 1967, Israel also enjoyed its own “walls of Themistocles,” in the form of the geographic expanses of Sinai, the Golan Heights, and the West Bank.

These double walls are what enabled Israel to survive the successful surprise Egyptian-Syrian attack that opened the 1973 Yom Kippur war but that was neither penetrating enough nor quick enough to take control of Israel’s “Piraeus”- its airports, its reserve bases, and the like.

The deployment of light Palestinian forces throughout the West Bank has already collapsed Israel’s eastern “wall” of mountains and the Jordan River, neutralizing their vital function of protecting against a sudden lightning strike aimed at the country’s soft eastern flank. Indeed, if we were to consult Themistocles, he would assuredly advise us that the current Israeli defense posture is absurd. On the one hand, the state invests billions of dollars in building a modem army; purchasing state-of-the-art warplanes and constructing modern airfields; equipping and training reserve battalions; and deploying Arrow missiles. All this is right and proper and necessary. But on the other hand, it has permitted a situation to develop in which these selfsame modern, expensive systems are liable to be rendered irrelevant.

On the basis of such wishful thinking, battles, and wars, are lost.

Yuval Steinitz, a new contributor is a senior lecturer at Haifa University and the author of four books in the fields of philosophy and the philosophy of science, as well as numerous articles in Hebrew-language publications on military strategic issues in the Arab-Israeli conflict. Formerly an activist in the Peace Now movement, Mr. Steinitz now serves as a member of Israel’s parliament (Knesset) for the Likud party.