Thousands Of Chabad Emissaries Urged To Lead Global Pikuach Nefesh Campaign To Counter Six Existential Threats

This past Shabbat, Parashat Chayei Sarah, 5,000 emissaries of the Lubavitcher Rebbe gathered for the annual Kinus HaShluchim, the global Chabad movement’s celebration of the Rebbe’s enduring impact. Thirty-five years after his passing, his guiding voice continues to inspire Jewish communities worldwide.

But this year, as the shluchim prepared to visit the Rebbe’s resting place and renew their mission, the moment demanded more than reflection; it required action. The Rebbe taught that the threats facing Israel and the Jewish people are not political abstractions but matters of Pikuach Nefesh, the preservation of life. That principle, overriding almost every other commandment, obligates decisive intervention when Jews are in danger.

Today, the dangers are unmistakable. The global rise in antisemitism, the intensification of anti-Israel agitation, and the violence incited by terrorist organizations mirror precisely what the Rebbe warned about: that the Arab war against Israel is not a dispute over borders, but a war against Jews living in their homeland.

Hamas, which won the 2006 Palestinian Legislative Council elections, continues to pursue total war. Its charter, like the PLO’s, still calls openly for Israel’s destruction. Neither has been amended, even after the Oslo Accords, which the PLO never ratified. Despite this, 135 nations still fund the PLO without conditions.

This is the hour for Chabad, the world’s largest and most influential Jewish movement, to lead a global, unapologetic campaign to confront six immediate threats to Jewish lives. Each constitutes a direct challenge to Pikuach Nefesh, and therefore demands urgent, coordinated action from the shluchim themselves.


1. “Pay to Slay” Legislation

The Palestinian Authority continues to reward convicted terrorists and the families of those killed while murdering Jews, with lifetime salaries.
To date, no nation has demanded that this law be repealed.
Chabad must lead the call for conditioning all humanitarian aid on the abolition of Pay to Slay.
If an entity wants humanitarian support, it must demonstrate basic humanity.


2. Incitement on PA Media

PA media, using frequencies owned by Israel, regularly glorifies terrorism and calls for violence against Jews.
Chabad must publicly and forcefully advocate for Israel to shut down or jam these frequencies to halt the deadly indoctrination broadcast into millions of Palestinian homes.


3. PA Educational Curriculum

Textbooks used in PA schools, overseen by Israel’s Civil Administration, teach hatred of Jews and encourage armed conflict.
The shluchim should push for the closure of schools that refuse to remove incitement from their curriculum, as a matter of preventing the radicalization of another generation.


4. Palestinian Security Forces (PSF)

Trained by the IDF and once intended to keep order, the PSF has increasingly turned hostile.
Chabad must advocate for the disarmament of these forces, which are a growing threat to Jewish life rather than a stabilizing force.


5. UNRWA

UNRWA serves 6.7 million descendants of 1948 refugees in 59 camps and continues to promote a doctrine of “returning” to Israel through force.
Chabad must press governments to halt all funding to UNRWA unless it undergoes comprehensive reform, and to insist on shutting down UNRWA’s operations in Gaza, where its infrastructure has repeatedly supported extremist activity.


6. COGAT (Israel’s Civil Administration)

COGAT has been criticized for enabling unsupervised Palestinian construction and for allowing the continuation of systems, from extremist curricula to PA media incitement, that undermine Israeli security.
Chabad must demand accountability from COGAT and push for policies that prioritize Jewish safety above bureaucratic inertia.


A Call for Chabad to Lead a Global Pikuach Nefesh Alert

The shluchim, the Rebbe’s own emissaries, must launch a worldwide Pikuach Nefesh Alert, a coordinated campaign presenting verified facts, documentation, and multimedia resources in multiple languages.

The goal:
to awaken global public opinion, pressure policymakers, and safeguard Jewish lives wherever they are threatened.

This is not a political campaign. It is a halachic obligation.

Embracing these six points is not optional; it is the clearest fulfillment of the Rebbe’s teaching that Jewish life must be protected above all else. In honoring the Rebbe’s legacy, Chabad must not only inspire but act, confronting the dangers he foresaw long before the world admitted they existed.

Only by doing so can the shluchim truly preserve and extend the Rebbe’s mission in this critical moment of Jewish history.

Despite promised reforms, PA textbooks still teach antisemitic, anti-Israel messages

A Palestinian textbook depicting a soldier holding a Palestinian flag and a gun, as part of a lesson on the use of hands. (courtesy)

Palestinian Authority textbooks continue to glorify terror, demonize Israelis, traffic in antisemitic themes and advance exclusivist nationalist rhetoric despite promises to implement reforms, a comprehensive study of the authority’s teaching materials has found.

The report was released on Wednesday by the Israel- and UK-based IMPACT-SE watchdog, which monitors educational content. It alleges that textbooks from grades 1-4 and 12, meant to be updated recently to comply with international demands to scrub inciting content, in fact contain no significant changes.

Altogether, across 290 textbooks and 71 teachers’ guides serving those grades and others, researchers cited 210 examples of problematic content. Subjects covered included history, Islamic and Christian religious instruction, Arabic, science, mathematics, civics, social studies and geography.’

PA-produced texts have been flagged for years for containing content that critics say is a key factor in inculcating hate among Palestinian youths, fueling extremism and undercutting efforts to foster peaceful coexistence with Israelis. The materials are used widely across the West Bank and Gaza, including in classrooms run by the UN agency for Palestinian refugees, UNRWA.

Now, the report says the content of the textbooks has remained unchanged despite explicit commitments by the PA to reform the curriculum — and despite European officials’ public claims that such reforms were underway. IMPACT-se CEO Marcus Sheff said the findings “expose a stark and disturbing reality.”

hands. (courtesy)

Palestinian Authority textbooks continue to glorify terror, demonize Israelis, traffic in antisemitic themes and advance exclusivist nationalist rhetoric despite promises to implement reforms, a comprehensive study of the authority’s teaching materials has found.

The report was released on Wednesday by the Israel- and UK-based IMPACT-SE watchdog, which monitors educational content. It alleges that textbooks from grades 1-4 and 12, meant to be updated recently to comply with international demands to scrub inciting content, in fact contain no significant changes.

Altogether, across 290 textbooks and 71 teachers’ guides serving those grades and others, researchers cited 210 examples of problematic content. Subjects covered included history, Islamic and Christian religious instruction, Arabic, science, mathematics, civics, social studies and geography.

PA-produced texts have been flagged for years for containing content that critics say is a key factor in inculcating hate among Palestinian youths, fueling extremism and undercutting efforts to foster peaceful coexistence with Israelis. The materials are used widely across the West Bank and Gaza, including in classrooms run by the UN agency for Palestinian refugees, UNRWA.

Now, the report says the content of the textbooks has remained unchanged despite explicit commitments by the PA to reform the curriculum — and despite European officials’ public claims that such reforms were underway. IMPACT-se CEO Marcus Sheff said the findings “expose a stark and disturbing reality.”

“Virulent antisemitism, the glorification of jihad and incitement to violence remain deeply embedded across all grades of Palestinian Authority textbooks,” he said.

Reform of the Palestinian educational curriculum is also a central component of the US peace plan for the region following the war in Gaza. There was no immediate PA or EU response to the report upon its publication.

A Palestinian textbook teaching about elements of air by depicting soldiers firing tear gas and a photo of a masked individual holding a slingshot. (courtesy)

‘We carry the flame of the revolution’

Despite assurances earlier this year that books for grades 1–4 and 12 would undergo reform by September, problematic content persists, according to a litany of examples presented in the report.

In 1st-grade Arabic, a reading exercise introduces the word “shaheed,” or martyr, to teach about a letter. In Palestinian society, the word martyr typically refers to someone who is killed in a conflict with Israel.

In 2nd-grade Arabic, a poem is presented to students, reading, “We give our souls for the revolution. We carry the flame of the revolution — to Haifa, to Jaffa, to Al-Aqsa and the Dome of the Rock.”

Haifa and Jaffa are within Israel’s internationally recognized borders, and Israel annexed East Jerusalem, which contains the Dome of the Rock and the Al-Aqsa Mosque, more than four decades ago. The poem appears with an illustration of a boy and girl in Palestinian scout uniforms gazing toward Jerusalem.

An illustration accompanying an audio segment about the use of hands, in a 1st-grade Arabic textbook, depicts an armed soldier holding a weapon and the Palestinian flag. The book presents illustrations for each of the activities mentioned, such as playing or planting a tree, but the illustration of the soldier is larger than all the others — underscoring its importance.

Students sit in a classroom on the first day of the new school year at the United Nations-run Elementary School at the Shati refugee camp in Gaza City, August 8, 2020. (AP Photo/Adel Hana)

In a 12th-grade Islamic education book, Jews are presented as manipulators and liars through a traditional Islamic account in which Jewish leaders tried to persuade Muhammad to betray his faith by promising to convert if he ruled unjustly in their favor.

The characters, explicitly labeled “Jews,” are portrayed as immoral and hostile to Islam — with no attempt to contextualize the story in its historical period.

In addition, according to the study, references to Jewish history and Israeli-Arab diplomatic efforts, which appeared in earlier editions, have been removed. Mentions of the Camp David and Annapolis peace processes — as well as any content promoting non-violence or compromise — remain absent in the 2025–2026 textbooks.

In fact, any acknowledgement of Jewish history is absent, with the Holocaust ignored. Likewise, the persecution and expulsion suffered by Jewish communities in Arab countries upon the establishment of Israel is entirely absent.

Even in fields unrelated to Israel, textbooks fall short of UN educational standards, the report found, saying Islamic education books continue to present women as weak and subordinate to men.

No change despite explicit promises

The key commitment on educational reform was made in July 2024, when the Palestinian Authority signed a “Letter of Intent” with the EU’s European Commission pledging to reform its curriculum.

The 2024 Letter of Intent, in which the PA committed to changing the curriculum, served as the basis for the transfer of over €400 million ($462 million) from the European Union to the PA between July and September 2024 — conditioned on meeting education-related reform benchmarks. This followed previous years in which the EU froze funding over incitement concerns.

Illustrative: Palestinian children use laptops at the Ziad Abu Ein School in the West Bank city of Ramallah, September 8, 2018 (AP Photo/Majdi Mohammed)

However, that September, Abdul Hakim Abu Jamous, head of the Humanities Division in the Palestinian Ministry of Education, told the Palestinian newspaper Al-Quds: “Not a single word has been removed or changed in the textbooks.”

He added that the Palestinian Ministry of Education had not agreed to any changes in the curriculum.

The PA first put out texts in 2000, replacing Jordanian and Egyptian books used until then. From 2016 to 2019, it rolled out new books, though studies by IMPACT-SE at the time showed that they still contained problematic content.

Both the PA and the European Union, which funds Palestinian educational activities, pledged that the educational materials would be revised again to remove content that incites hatred and violence.

EU statements from April 2025 claimed that the PA had agreed to a reform plan with measurable milestones, intended to translate the Letter of Intent into an actionable implementation document. But according to the study, as of November 2025, no public version of this plan exists, along with no timetable, and there is no evidence that it is being implemented.

Dalal Mughrabi, who carried out the 1978 coastal road attack, is featured in a Palestinian textbook. (courtesy)

In response to a parliamentary question in July 2025, EU Commissioner Dubravka Šuica had reaffirmed that new textbooks for grades 1-4, edited to meet UNESCO standards promoting peace and tolerance, were expected to be ready by September. Other grades were set to follow gradually in 2026–2027.

However, at the end of September, Šuica publicly admitted that so far, when it came to educational reform, the “latest round started with grade 12 at the end of 2024 and has moved to earlier grades in recent months.”

According to the IMPACT-SE report, even those early-grade books were not changed.

Now, the PA is setting new benchmarks. In his speech to the UN General Assembly in September 2025, PA President Mahmoud Abbas stated: “We will develop the educational curricula in accordance with UNESCO standards within two years.”

Encouraging conspiracy theories of Jewish global control

The study showed that textbooks across the intervening grades also continue to depict Jews as manipulative, inherently corrupt, or as enemies of Islam. This includes the use of classic conspiracy motifs — such as Jewish greed, control of the media, and dominance over financial institutions.

A children’s song in a Palestinian textbook that says that children “carry the flame of the revolution”. (courtesy)

One example appears in an 11th-grade history textbook, which features a cartoon evoking antisemitic imagery of Jews controlling the world. Under the label “cultural colonialism,” the book presents a black-and-white image of two arms gripping a globe: one holding an American flag, the other an Israeli flag.

A 10th-grade history textbook claims that, after World War II, “the Zionists hoped the US would support the establishment of their national homeland in Palestine — by exploiting their political, media and financial influence in the United States.”

According to the study, in some cases, Israelis are portrayed as demonic figures, accused of atrocities, and portrayed as inherently evil. Poems and songs grant legitimacy to violence and teach that Israel’s very existence is illegitimate.

For example, in an 11th-grade Islamic education textbook, Quranic verses are used to teach that “the Children of Israel” are corrupt, destined for destruction, and divinely punished. Shifting to the future tense, it interprets the Quran as prophesying that the Israelites will briefly regain power but find their end in humiliation and defeat at the hands of “the servants of God.”

The demonization extends to secular subjects as well.

A 9th-grade civics textbook claims Israel “deliberately releases herds of pigs” to damage Palestinian crops and weaken the Palestinian economy.

A 7th-grade social studies book dismisses Jewish history in Palestine as irrelevant and labels Jewish historical presence in Jerusalem as a “fabrication” meant to erase Arab-Islamic heritage

A 7th-grade social studies book dismisses Jewish history in Palestine as irrelevant and labels Jewish historical presence in Jerusalem as a “fabrication” meant to erase Arab-Islamic heritage.

A map in a Palestinian textbook for 2025-2026 showing the borders of Palestine, without mentioning Israel. (courtesy)

The erasure is reflected in maps as well, which omit Israel. In a 6th-grade social studies book, only Palestine is shown on the land between the Jordan River and the Mediterranean Sea.

Another textbook for national education likewise uses maps labeled only “Palestine,” while in other places, Israel is referred to repeatedly as “the Zionist entity” or “the Zionist occupier.”

In Israeli schools as well, most maps do not clearly delineate between Israel’s internationally recognized borders and the West Bank.

Modeling violence

Textbook analysis shows continued encouragement of violence and terrorism, including through an explicitly Islamic religious framing of the concept of jihad. In a 10th-grade Islamic education textbook, students are asked: “Under what circumstances is jihad to liberate Palestine considered a personal duty for every Muslim?”

According to the report, this wording represents an intensification of earlier content: The 2019 edition referred to jihad as a duty for all Muslims, but did not explicitly link it to “liberating Palestine.”

In a 7th-grade Arabic textbook, jihad is presented as a path to paradise, while an 8th-grade Islamic education text praises armed jihad, defined as fighting on behalf of Islam

In a 7th-grade Arabic textbook, jihad is presented as a path to paradise, while an 8th-grade Islamic education text praises armed jihad, defined as fighting on behalf of Islam.

Religious framing is reinforced with concrete examples of Palestinian terror attacks.

In a 5th-grade Arabic language textbook, students learn about Dalal al-Mughrabi, a Fatah terrorist who carried out the 1978 Coastal Road massacre, killing 38 Israelis — including 13 children. It was the deadliest terror attack on Israel before the Hamas-led onslaught of October 7, 2023. The 10-page text glorifies the attack as an act of “heroism” and praises al-Mughrabi.

A member of the Palestinian terror group which seized members of the Israeli Olympic Team at their quarters at the Munich Olympic Village appears with a hood over his face on the balcony of the village building where the terrorists held several team members hostage, September 5, 1972. (Kurt Strumpf/AP)

In an 11th-grade history textbook, the 1972 Munich Olympics massacre, in which 11 Israeli athletes and members of the Olympic delegation were murdered, is presented as a legitimate form of Palestinian resistance.

“The Palestinian resistance resorted to many methods in its struggle against the Zionist occupation. The fedayeen primarily used guerrilla warfare inside Palestinian territories, and also struck Zionist interests abroad — such as the Munich operation in 1972,” the book states.

In an 11th-grade history textbook, the 1972 Munich Olympics massacre, in which 11 Israeli athletes and members of the Olympic delegation were murdered, is presented as a legitimate form of Palestinian resistance

A 9th-grade civics textbook teaches students that armed struggle is justified: “The right of peoples to self-determination, including their right to resist occupation and foreign rule — even through armed force — is natural and legitimate.”

Alongside a passage on “peaceful resistance,” the book features an image of masked youths throwing stones — visually reinforcing the legitimacy of violence.

Math and science used to normalize violence

In many cases, terror-related themes are woven into subjects that have no connection to nationalism or history — reinforcing violent narratives through science and mathematics.

In a 10th-grade science textbook, Newton’s Laws are taught using the example of a young girl firing a stone from a slingshot.

A 3rd-grade math book teaches numeracy through the “number of martyrs” killed in Gaza in 2014 — referring to Israel’s Operation Protective Edge that year only as “the aggression against Gaza,” with no mention of the Hamas rocket fire or cross-border tunnel attacks that preceded it.

File: Palestinian demonstrators move away from Israeli tear gas while protesting what tey said were attempts by Israeli settlers from Eli to take control of a water spring in the village of Qaryut, south of Nablus in the West Bank, on June 24, 2022. (JAAFAR ASHTIYEH / AFP)

In an 8th-grade science textbook, students learn about elements of air through a story describing Israeli security forces launching tear gas in the Ramallah area of the West Bank. Next to the passage, there is a photo of a masked individual holding a slingshot.

Another example appears in a 7th-grade science textbook. Before introducing liquid solutions, the opening page is dedicated to Palestinian prisoners. The page claims that salt and water play a key role in “the hunger strikes of Palestinian prisoners” — alongside an illustration of an anthropomorphic stomach breaking chains, holding a Palestinian flag and a dove of peace, “surviving only on salt and water.”

Later in the same book, students study human physiology through a narrative of Israeli soldiers firing tear gas and smoke grenades at a youth camp near Ramallah.

The incident is presented as entirely unprovoked, and students are asked to identify bodily systems activated by fear and stress.

Palestinian Authority President Mahmoud Abbas speaks via video during the General Debate of the United Nations General Assembly at UN headquarters in New York City on September 25, 2025. (TIMOTHY A. CLARY / AFP)

Similarly, in an 11th-grade math textbook, statistics are taught through the example of “a settler opening fire on cars on one of the roads.”

Teacher guides – even more extreme

The Palestinian Authority’s teacher guides — which were also examined — expand on the problematic and violent content, instructing educators on how to frame it in the classroom.

In an 8th-grade science teacher’s guide, during a unit on the classification of living organisms, teachers are directed to hold discussions about “the residents of villages and towns who were expelled by the Zionist occupation,” a clear reference to the displacement of Palestinians upon Israel’s founding in 1948, despite having no connection to the lesson’s subject.

Stone-throwing featured in text about peaceful resistance in Palestinian textbook. (courtesy)

In another guide, for 10th-grade modern history and geography, armed resistance is presented as one of the legitimate ways to “rise up against the settlements in Palestine.”

The text does not clarify that this refers only to settlements in the West Bank, but instead implies that it refers to all the land between the river and the sea.

A teacher’s guide for 8th-grade Arabic goes further, instructing teachers to teach that: “Zionism is modern terrorism and is destined to disappear,” and that the Right of Return must not be relinquished. This refers to the demand that millions of descendants of Palestinians who fled or were expelled in 1948 be allowed to return and settle inside the State of Israel, which Israel views as a recipe for its destruction.

A 10th-grade history teacher’s guide instructs educators to reject UN resolutions — even those calling for peace — if they are perceived to undermine Palestinian national rights.

The UN Wants To Create A Palestinian State, BUT Netanyahu Has An Ace Card Up His Sleeve!

While the world rewards violence with promises of statehood, a master strategist plays the long game. In this gripping episode of Straight Up, Daniel Seaman peels back the curtain on a brutal terror attack, the chilling murder of a Tanzanian student by Hamas and the global diplomatic chess game now revolving around Trump’s UN-backed Gaza plan. Is Netanyahu really silent… or silently shaping the entire region? This is a story of power, propaganda and a Middle East twist you didn’t see coming.

The Evil Overlap: How Anti-Zionism Became The New Antisemitism – and Mainstreamed Jew-hatred Again

On November 10, 1975, the United Nations General Assembly declared Zionism ״a form of racism and racial discrimination.״ That resolution singled out one form of nationalism in that forum of nationalisms, Jewish nationalism.

At the time, Resolution 3379 didn׳t mention Jews. Nevertheless, left-wingers and right-wingers, Americans and Europeans, Jews and non-Jews alike, called the UN׳s proclamation ״antisemitic.״ They recognized that because Judaism is so foundational to Zionism, anti-Zionism is a form of antisemitism. And 30 years after Auschwitz, most Westerners condemned Jew-hatred. Still, the Wall Street Journal warned that, with the UN׳s imprimatur, the resolution׳s ״practical effect will be to restore respectability to the dormant irrational hatred of the Jewish people.״ The Journal editors and many others remembered that until the 1940s anti-semitism was respectable in the West.

Bayard Rustin, who organized Martin Luther King׳s 1963 March on Washington, feared the ״incalculable damage״ done to the fight against bigotry, when the word ״racism״ becomes a political weapon rather than a moral standard. Seeing anti-Zionism incorporate traditional antisemitism into the Arab desire to eradicate Israel, Rustin quoted King that ״when people criticize Zionists, they mean Jews, you are talking antisemitism.״ Nevertheless, 50 years later, even when anti-Zionists express their hatred of Israel by attacking Jews and Jewish institutions thousands of miles away, some believe their claim: ״I׳m not antisemitic, just critical of Israel.״

The gaslighting is so common that in spring 2024, 600 Columbia University students felt compelled to sign a letter refuting this lie. They repudiated ״our Jewish peers who tokenize themselves by claiming to represent ‘real Jewish values,׳ and attempt to delegitimize our lived experiences of antisemitism.״ These students proclaimed: ״We proudly believe in the Jewish People׳s right to self-determination in our historic homeland as a fundamental tenet of our Jewish identity. Contrary to what many have tried to sell you – no, Judaism cannot be separated from Israel. Zionism is, simply put, the manifestation of that belief.״

Charging Jews – as Zionists – with the inexcusable biologically-based crime of racism, anti-Zionists became increasingly totalitarian, subordinating all other values to the anti-Israel impulse. Anti-Zionism became the glue holding a diverse left together. These fanatics׳ triple-double cross was exemplified by many feminists׳ silence after the widespread gender-based violence Jewish women and girls suffered on October 7. They betrayed the Jews – alas, an old story. They betrayed liberal ideas – a 50-year story. But they also betrayed themselves, their core commitments. One Jewish woman in London complained, ״It׳s #MeToo… Unless you׳re a Jew.״

Launching this UN-validated libel 50 years ago also helped make antisemitic anti-Zionism central to the far left, Marxist-infused ideology that keeps changing its name – call it Identity Politics, Modern Progressivism, Woke, Critical Race Theory, Postmodernism, or the Academic Intifada. This ideology, which dominated elite academia by 2020, justifiably abhorred racism. But, after Israel won the 1967 war, after Palestinian and Soviet propagandists racialized the Jewish-Palestinian national conflict, hating Zionism as a racist, imperialist, colonialist endeavor became a defining progressive cause. Israel was the poster child of the 1960s left with its kibbutz, labor unions, and Jaffa oranges. Especially after South African Apartheid ended in the 1990s, Israel became the far left׳s most hated nation.

Today, many leftists condemn Israeli actions as ״oppressive,״ while forgiving any Palestinian violence because they׳re ״oppressed.״ By hiding that bias behind human rights, anti-racism, and anti-colonialist rhetoric, left-wing Jew-hatred often requires paragraphs to refute. Right-wing Jew-hatred is more obvious.

Left-leaning, anti-racist, neo-Nazi-hating, ״Jew-haters try to avoid using the term ‘Jew׳ or ‘Jewish׳ and instead reach for the word ‘Zionist׳ or ‘Zionism,׳״ the British Labour Party parliamentarian Denis MacShane explains. In 1964, the Vatican II council condemned the traditional ״hatred and persecutions of Jews.״ Since then, both jihadists and illiberal liberals keep merging their attacks on Israel with a traditional, conspiratorial hatred of the Jews. The obsessive, self-destructive hatred of the Islamic Republic of Iran for Jews and the Jewish state – nearly 1000 miles away from Israel – embodies the evil overlap intertwining today׳s anti-Zionism with modern antisemitism.

Professor Judea Pearl, whose son Daniel Pearl was kidnapped and beheaded by jihadists shortly after 9/11, sidesteps the ״is anti-Zionism antisemitic״ debate. He argues that ״Zionophobia״ – an irrational, obsessive hatred of Zionists and Israelis is bad enough, whether or not it׳s rooted in historical hostility to Jews. In fact, America׳s 1964 Civil Rights Act, the legal foundation for fighting bigotry on campus, doesn׳t prohibit religious prejudice. It bars ״discrimination on the basis of race, color, and national origin.״ That makes discriminating against Israelis a blatant violation of the Act – although those who understand that Jews are a people too would understand that ״national origin״ should include Jews.

Antisemitism, Defined

Surprisingly, despite its age and reach, many people still quibble about how to define antisemitism. Antisemitism is an obsessive hatred exaggerating the centrality and supposed wickedness of Jews and anything Jewish – the Jewish people, Jewish tradition and values, Jewish institutions, and Israel, the Jewish state. The disproportionate hatred is often expressed in demonization, delegitimization, and double-standards that go far beyond reasonable criticism applied to others – Natan Sharansky׳s ״3Ds.״

Breaking down the definition:

״Antisemitism״: This term risks making the prejudice sound scientific. It also allows Arab apologists to say, ״we׳re Semites too.״ The German propagandist Wilhelm Marr coined the term in 1879. His pamphlet Der Weg zum Siege des Germanenthums über das Judenthum (The Way to Victory of Germanism over Judaism) warned that Jews could never live with Germans or as Germans, even if they assimilated. He founded the Antisemiten-Liga (The League of Antisemites) in the same year. It remains the most used term. As an ״ism,״ it captures the ideological dimension of seeing Jews as a source of evil. Jew-hatred is the expression of bigotry, acts of bias against Jews, individually or collectively. Most antisemites express their Jew-hatred actively. But some antisemites believe the ideology while treating individual Jews kindly, just as some Jew-haters disdain Jews or beat them without a broader theory.

״Obsessive״: Some people build themselves up by knocking others down. The Merriam-Webster dictionary defines ״obsession״ as ״a persistent disturbing preoccupation with an often-unreasonable idea or feeling.״ Especially after October 7th, so many people with conflicting agendas, focusing on this one conflict and building their identity around denouncing Israel׳s alleged evils, reflected the unhealthy but historical preoccupation with Jews.

״Exaggerating the centrality and supposed wickedness״: The Israeli-Palestinian conflict, involving 0.18 percent of the world׳s 8 billion people, has generated massive coverage, nearly 100 times more articles in the American media than the bloody, American-led nine-month battle in Mosul. Censuring Jews, Israelis, and Zionists became a defining feature of so many students and professors, left-wingers and right-wingers. Reasonable people called the Gaza war a ״genocide,״ which denotes systematic, intentional, slaughter not casualties in a war of self-defense. Others called it the 21st century׳s ״most violent conflict.״ Even if one accepts Hamas׳s claim of 63,000 deaths as of August, 2025, 600,000 died in Syria, and three million died in the Democratic Republic of Congo. If medieval haters believed ״the Jew״ posed the major threat to them, too many today see ״the Jewish state״ as posing the greatest threat to the world.

״Of Jews and anything Jewish – the Jewish people, Jewish heritage, Jewish institutions, and Israel, the Jewish state״: Antisemitism and Jew-hatred don׳t stop with individual Jews. They metastasize, repudiating anything Jewish – and targeting anything and anyone Jewish. That is why, when Palestinians attack Israel, Jew-haters in Montreal, Paris, and Sydney fire-bomb Jewish schools, torch synagogues, harass Jews wearing kippot, or worse.

It׳s a two-way hatred. By disliking individual Jews, you despise anything associated with them. And after disliking a Jewish value, institution or state, you take it out on individual Jews, no matter where they stand politically, religiously, or geographically.

״The disproportionate hatred״: Jews aren׳t perfect, nor are their values, institutions, or governments. Healthy diverse, democratic communities need a culture of criticism and self-criticism. Fighting antisemitism isn׳t squelching critique. It׳s distinguishing between normative disapproval, even denunciation, of individuals, ideas, actions, versus escalating criticisms into a sweeping, categorical, essentialist loathing.

״Often expressed in demonization, delegitimization and double-standards – Natan Sharansky׳s ‘3Ds.׳״ Two decades ago, to distinguish healthy critique of Israeli actions from broad assaults on Israel itself, the former-Soviet Jewish activist Natan Sharansky identified the tonal, conceptual, and historical overlaps linking traditional antisemitism with anti-Zionism, ״the New antisemitism.״ Sharansky emphasized three dimensions that root today׳s hatred in centuries-old obsessions.

Demonization – treating Jews as the devil, a force of evil.

Delegitimization – exaggerating Jewish sins, real or imagined, to negate the validityof the Jews׳ religion, peoplehood, ties to Israel, or right to live in peace.

Double Standards – the selective, disproportionate assault on Israel or Jews, which holds anything Jewish to standards no others are expected to reach. This goes far beyond standard criticism or disagreement.

Sharansky׳s 3Ds helped expose left-wing Jew-hatred packaged as mere ״criticism of Israel.״ It׳s not that hard to criticize Israeli actions or policies. The antisemite feels compelled to escalate, unfairly generalizing about what Israel, Zionism, or the Jewish people are or think or feel.

Left-wing antisemitism hides behind human rights language, confusing those who respect human rights.

Today, Right-wing antisemitism also confuses, occasionally hiding behind pro-Israel rhetoric. That bigotry sits on 4Hs:

Hegemonic fears: Bigots claim that powerful, secretive Jews seek world domination – hegemony – that ״Jews will not replace us,״ that wealthy Jews like the Rothschild family and George Soros are ruining the world. They characterize the American government as ZOG – the Zionist Occupied Government. These lies build on traditional libels of treacherous Jews, spidery Jewish networks, and Jewish conspiracies seeking world domination.

Holocaust-denialism or abuse: Many Islamists and Palestinians, most famously PA President Mahmoud Abbas, minimize the Holocaust or, paradoxically, often excuse Nazi mass-murder by suggesting the Jews deserved it. Similarly, far right bigots, especially White supremacists and neo-Nazis, deny Hitler׳s crimes or romanticize them.

Halachic hostility: Especially in Europe, opposition to Jewish law – Halacha – has encouraged campaigns outlawing circumcision (brit milah) and kosher slaughter (shechita). Here, echoing left-wing anti-Zionists, haters mask their Jew-hatred, claiming they׳re being ״humane.״ Yet Europe allows bullfights and hunting. And the enthusiasm of neo-Nazis and other Jew-haters for the bans exposes most activists׳ hypocrisy.

Historical libels: Antisemitic slurs are recycled from the Middle Ages, Voltaire and other Enlightened thinkers, the 1800s, the Grand Mufti of Jerusalem, the Nazis. Many criticize Jewish individuals, Judaism, the Jewish people, and the Jewish state, by updating slanderous stereotyping of Jews as greedy, corrupt, disloyal, unpatriotic, exploitative, child-murdering, blood-sucking profiteers.

The 3Ds and 4Hs analysis helps expose many haters these days. When British protesters wave signs claiming ״ISRAEL IS THE WORST TERROR STATE IN HISTORY: Child Killers, Land Grabbers, Oppressors, Zionists, Liars, and Snakes,״ it׳s clear that Israel – and Jews — are being demonized. When, after October 7, agitators from Within Our Lifetime – United for Palestine (WOL) endorse Palestinian resistance ״in all its forms. By any means necessary. With no exceptions,״ it׳s clear that delegitimizing Israel justifies any violence no matter how heinous – against Israel and Jews. And when signs appear in New York with the Palestinian flag as background proclaiming ״BABIES ARE OCCUPIERS TOO,״ the double standard is clear. No child׳s murder should be celebrated.

Similarly, from the right. The conservative commentator Tucker Carlson hits many of the boxes by himself. When his February, 2023, documentary ״Hungary vs. Soros: The Fight for Civilization״ claimed George Soros has spent decades waging a ״political, social, and demographic war on the West,״ he was spreading the fear that Soros, a spidery, well-connected Jew, sought hegemony, to rule the world. When he calls the Holocaust revisionist Darryl Cooper, who claims Nazis didn׳t intend to kill Jews but were ״unprepared״ to deal with the large numbers they imprisoned, the ״best and most honest popular historian in the United States,״ he׳s legitimizing Holocaust denial. And when he calls Ukraine׳s Jewish president, Volodymyr Zelenskyy, ״sweaty and rat-like,״ ״shifty,״ and ״a persecutor of Christians,״ he׳s peddling historical libels.

The most widely accepted definition of antisemitism today, the IHRA definition, identifies many of these tendencies. In 2005, the EU׳s European Monitoring Center on Racism and Xenophobia published the definition. In 2016, the International Holocaust Remembrance Alliance adopted it. Over 1,266 different entities have adopted this definition, which features eleven illustrative examples, seven of which distinguish between legitimate and illegitimate criticism of Israel. The formal definition states: ״Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.״ The illustrations include threatening Jews, stereotyping Jews, unfairly accusing Jews, and Nazifying Jews – or the Jewish state.

The IHRA definition – pronounced Ira – is often mischaracterized. Rather than branding all criticisms of Israel and Zionism antisemitic, its authors tried to reserve substantial room for legitimate debate – and implicitly challenge critics to ask themselves why it׳s so hard for them to have calm conversations when discussing Jews or Israel, and why do they go hysterical so frequently when discussing Zionism.

Antisemitism was and is Foundational to Mainstream Palestinian Nationalism

In The Nature of Prejudice (1954), Harvard׳s leading social psychologist, Gordon Allport, tracked anti-Black bias. His five-point scale built from ״verbal violence״ – talking – to snubbing, discriminating, wounding, then killing, especially lynching. Many anti-Zionists similarly escalate.

Sincere universalists reject all nationalisms, including Zionism. But pro-Palestinian anti-Zionists champion Palestinian nationalism, while negating Jewish nationalism. That reveals their real objection: to Zionism׳s Jewishness, not nationalism itself.

Similarly, Zionists have long debated Zionist fundamentals, and there are sincere non-Zionists who have more faith in a Jewish future in the Diaspora. All honest critics, however, are morally obligated to distance themselves from the bigots. No Jews are obligated to ease the way intellectually for their enemies – especially because so many pro-Palestinian forces unapologetically assail Jews, Jewish institutions, and the Jewish state – descending into the pit Gordon Allport mapped, from insults to murder.

Since Palestinian nationalism emerged, antisemitism has been at the core of its ideology –
while Palestinian terrorists have become the most lethal Jew-haters since the Nazis, long before October 7 – murdering hundreds of Jews and targeting dozens of Jewish institutions. That׳s their fault, not the Jews׳ responsibility. Hamas׳s founding charter quotes Koranic verses targeting the Jews. Article 28 proclaims, ״Israel, Judaism and Jews challenge Islam and the Muslim people. ‘May the cowards never sleep.׳״ The supposedly moderate Palestinian Authority also demonizes Jews, often with religious language. On the PA׳s official television station, preachers proclaim, as one did on April 17, 2022: ״Allah, delight us with the extermination of the evil Jews.״

Similarly, Palestinian Authority President, Mahmoud Abbas echoed antisemitic tropes when addressing the UN on May 15, 2023. Blaming the U.S. and Great Britain for the Palestinian Nakba – catastrophe – Abbas trumpeted that old stereotype, the hateful Jew who must be expelled from proper society. He claimed ״Western countries wanted to get rid of the Jews and to benefit from them in Palestine. They wanted to kill two birds with one stone.״ In two sentences, Abbas denied Israel׳s legitimacy, deemed it ״settler-colonialist,״ treated Jews as repulsive foreign entities, and framed Zionist history as starting with the Holocaust, not centuries before.

It׳s not coincidental that when Middle East tensions spike, anti-Zionists attack Jews. It happened in 2000 and 2001, in 2009 and 2012, in 2014 and 2021 – the last four marking clashes between Israel and Hamas. And on October 7, 2023, the two hatreds of anti-Zionism and antisemitism fed one another. In Israel, Gazan terrorists boasted to parents about slaughtering ״Jews.״ Some promised, ״We will slaughter you and you will say that what Hitler did to you was a joke.״ They revealed mainstream Palestinian anti-Jewish anti-Zionism. In protests worldwide, waving placards hoping to ״Keep the World Clean״ of the Jewish Star, by using events in Israel to attack Jews and Jewish spaces, Palestinian supporters broadcast their anti-Zionist antisemitism. No wonder most Israelis, left to right, religious to secular, evoked the ״pogroms״ and called October 7th ״the worst day in Jewish history״ – not Israeli history – ״since the Holocaust.״

The clash between Palestinians and Israel is complicated enough. Most Palestinian activists׳ anti-Jewish bigotry and calls to destroy Israel are accelerants. With Palestinians׳ anti-normalization strategy boycotting Israelis and all but the most anti-Zionist Jews, every tension between Palestinians and Jews escalates into a monolithic, essentialist, do-or-die narrative.

Today, Jews find themselves ״on the wrong side of a political binary that provided no room for the complexity of history or current politics,״ according to Harvard׳s 2025 ״Presidential Task Force on Combatting Antisemitism and Anti-Israel Bias.״ Many illiberal professors, leading the Academic Intifada, cast Jews and Israelis as forever-guilty ״settler-colonialists,״ and thus ״oppressors,״ making Palestinians and their supporters forever-innocent ״oppressed.״ Labeling Zionism ״racism,״ and Israel ״settler-colonialist,״ ״genocidal,״ and ״apartheid,״ turns the Middle East׳s knotty nationalist clash into a black-and-white, good-versus-evil, racial struggle.

Back in 1975, America׳s ambassador to the UN, Daniel Patrick Moynihan, outed the bigots hiding behind legitimate criticisms of Israeli policy to advance their nefarious agenda. This hurricane of libels inspired his prediction that even when attacked, Israel ״would not just be blamed״ for any Middle East crisis, ״Israel would be regretted.״ But even Moynihan couldn׳t have imagined that support for Palestinians – including Hamas terrorists – would become the left׳s ״omnicause.״ From the way Keffiyehs have become so fashionable, to the Palestinian flags waved at Los Angeles riots against Donald Trump׳s immigration crackdown in June, 2025, ״Free Palestine״ and hating Jews have interwoven anti-Zionism and antisemitism ever more tightly.

At the same time, many anti-Zionists׳ kitchen sink approach to Jew-baiting betrays their extremism. From the left, Dr. Rupa Marya at UCSF medical school claims that ״Zionism as an ideology of supremacy in medicine impacts health and health care access for people of color״ – in San Francisco, 7,387 miles from Tel Aviv. From the right, Candace Owens blames Israel for 9/11 and claims the ADL – Anti-Defamation League – was founded to shield a Jewish pedophile. And many in the Arab world update the church׳s medieval blood libel by claiming Israel not only targets Palestinian babies but also harvests Palestinian organs.

Still, the far left׳s anti-racist antisemites insist: ״We׳re not antisemitic, just anti-Israel.״ They claim they׳re only criticizing Israel – although with no other country do they have such trouble controlling their fury. And they ״what-about,״ pretending the far right׳s equally abhorrent Jew-hatred excuses theirs. Yet they resurrect historical slurs and obsessions as zealously as their Islamist allies and right-wing opponents.

Anti-Zionism Keeps Updating Jew-Hatred

Beyond charging ״Zionophobia,״ there׳s a simple case to make about how bigots merged antisemitism with anti-Zionism – and a complicated case. It starts with the anti-Jewish rhetoric cascading throughout the Palestinian movement, the pro-Palestinian movement, the Islamist movement, and much of the Arab world. Too many grow up hating Israel – and targeting the Jews. When Muslim teenagers rape a 12-year-old girl in the Parisian suburb Courbevoie, cursing her as a Jew while brutalizing her, just as the Gazan rapists did on October 7, it׳s clear that, in this inflamed atmosphere against Israel and Zionism, too many parents raise youngsters to dehumanize Jews.

Decades before Yasir Arafat and Hamas, in the 1940s, the Grand Mufti of Jerusalem, Haj Amin al-Husseini, weaved traditional antisemitism into Palestinian nationalism. A follower of Heinrich Himmler and Adolf Hitler who called Jews ״locusts״ and ״microbes,״ al-Husseini quoted the Koran to denounce ״the perfidiousness of Jewry.״ Tom Khaled Würdemann, an expert on Palestinian antisemitism at the Heidelberg School of Jewish Studies, notes that ״the demonizing logic of antisemitism,״ now braided into Palestinian nationalism, rejects anything Jewish, especially the Jewish state. That exacerbates the conflict, sidelining debates about borders, teaching about the Jewish enemy: ״There can be no compromise with its treachery; its suffering is celebrated.״

Palestinians, at least, are unhappy neighbors whose conflict fits into a long history worldwide of border disputes and clashing nationalisms. The antisemitic anti-Zionism of the Iranian mullahs shows the hatred at its purest. Iran is 1000 miles away from Israel. Yet Iran׳s desire to kill Jews and destroy the Jewish state was so obsessive that it spiraled into self-destruction, as Israel in June 2025 finally hit back, hard.

Remarkably, anti-Zionism keeps updating Jew-hatred.

Romans totalized, declaring war on everything the Jews did and were. They murdered over one million Jews, a quarter of Judea׳s population, while delegitimizing Jews by committing ״historicide.״ Trying to kill Jewish history, they changed Israel׳s name to Palestine. Today, protesters calling ״Israel the worst terror state ever,״ hoping to ״globalize the Intifada״ – which targeted Jews in Israel and abroad — saying ״the only good Zionist is a dead Zionist,״ envision a Palestinian state ״from the River to the Sea.״ Leaving no room for Jews – denying Jews׳ presence in the Land of Israel – updates Romans׳ essentialist Jew-hatred.

Christian Jew-haters warned that Jews were punitive and vengeful, like their Old Testament God, making them Christ-killers, slaying innocents. Anti-Zionists caricature Israel as punitive and vengeful, slaying innocent Palestinians. In 2023, protesters called Israel ״genocidal״ even before Israel counter-attacked Gaza. When Londoners dyed their dresses red, carried baby dolls swathed in white clothes splotched with red, along with a photo of Jesus on the cross, proclaiming ״DO NOT LET THEM DO THE SAME THING TODAY AGAIN,״ they updated Medieval Christianity׳s theological anti-Judaism, hating Jews׳ heresy, rejecting their beliefs.

Muslim Jew-haters resented Jews as rivals, designating them ״dhimmi״ – second-class citizens. That makes a thriving Israel infuriating, defying their sense of order in the world. Protesters shout: ״Khaybar, Khaybar Ya Yahud, Jaish Mohammed Sauf Ya׳ud״ – “Khaybar Khaybar oh Jews, the army of Mohammed is returning.” Threatening Jews – and Israelis – to redo the 628 Khaybar massacre or other atrocities updates Islamists׳ adversarial Jew-hatred, hating Jews as rivals, for staying different.

Europeans in the 1300s blamed the Jews for the Bubonic Plague – then murdered hundreds of them. In 2020, the Tweet asking ״<<#covid19 or #covid1948>> Which one do you think is worse?״ was forwarded with Israeli maps. Those who helped the Tweet go viral, treating Israel as a plague, updated infectious antisemitism, characterizing Judaism as a disease infecting mind, body, and soul.

Spanish Inquisitors in 1492 deemed ״the Jews״ the ultimate villains, untrustworthy, dishonest, and piggish. Princeton University protesters disrupting former Israeli Prime Minister Naftali Bennett׳s 2025 speech, then calling fellow students ״inbred swine,״ amid all the images of Israelis as vampires, bloodsuckers, and serpents, update the dehumanizing stereotypes so central to monstrous antisemitism, exaggerating Jews׳ alleged evil as the great threat to the world.

״Enlightened״ Europeans, asserting their nationalist pride, accused the Jews of ״dual loyalty.״ While burning American, Canadian, British, and Australian flags, anti-Zionist protesters impudently recycled the same charge of treason, updating paranoid antisemitism, never trusting ״them,״ fearing the Jew as the ultimate other, never fully assimilating.

As Zionism grew in the early 1900s, Eastern European bigots yelled, ״go back to Palestine!״ Today, when anti-Zionists yell ״go back to Europe,״ updating expulsionary antisemitism, it׳s fair to wonder where the ״wandering Jew״ will ever be welcome – other than in the Jewish homeland.

In 1903, the Czarist secret police published their forgery, The Protocols of the Elders of Zion. They imagined an ״IZC,״ an International Zionist Conspiracy. Today, this favorite book of the Nazis – and the neo-Nazis – is distributed throughout the Arab world, proving the world is round: far left and far right meet in updating conspiratorial antisemitism.

From 1939 through 1945, the Nazis and their collaborators killed six million Jews to ״purge the world of this menace.״ When haters accuse Israeli Jews of becoming Nazis – even as other bigots deny the Holocaust happened, minimize it, or celebrate the mass murder of Jews on October 7 – and when they echo Nazi cries to murder the Jews ״from the river to the sea״ – they are updating genocidal antisemitism.

And, at its most basic, harking back to ancient times, reaching to today׳s schoolyard taunts, violent assaults on tourists and soccer fans, and terrorist murders, yelling ״free Palestine״ to justify attacking Jews updates violent Jew-hatred.

With accusations of ״Zionist״ money, power, media manipulation, treachery, and disloyalty reverberating in France, England, the U.S., Canada, and elsewhere, the fight against Israel has given Jew-hatred a new life, in so many mutations.

Zionophobia – All Bigotry Threatens Democracy and Decency

In 1948, 10,000 Jews lived in Lebanon; today, barely 200 remain. Iran׳s Jewish community, once 100,000-strong, dwindled to under 8,000. Lebanon borders Israel, but Iran׳s capital, Tehran, is 968 miles from Jerusalem. Antisemitism׳s centrality to Iranian and Hezbollah jihadists highlights two perennial questions, which have launched hundreds of academic treatises and thousands of late-into-the-night debates: ״Why the Jews?״ and ״How did the Jews survive so much for so long?״

Antisemitism is the longest hatred partly by its sheer longevity – whatever their secret, be it divine inspiration, defining texts, family values, a rigid-yet-adaptable culture, a sense of national mission, sheer stubbornness – Jews have survived since ancient times, to be targeted still.

The plasticity of antisemitism, far left to far right, among Marxists and capitalists, among pro-Trump White supremacists and progressive universalists, among monotheistic Islamists and atheistic Marxists, is more vexing. Although constituting only a sliver of the world׳s population, Jews are prominent enough to attract the attention of bigots – for standing out and fitting in. Jews have long insisted on staying distinct, while many Jews also understood how to adapt to different societies worldwide. That made them excellent targets. In 1933, Rabbi Milton Steinberg explained in The Atlantic why Jews had survived until then by noting: ״The ideas and ideals of a people may give it significance, but its group habits give it life.״ Doing Jewish has been the key to being Jewish. Alas, doing Jewish has long triggered haters who hate difference into beating Jews.

Jew-hatred spikes when societies are under stress and totalitarian thought is rising. When people start doubting one another, judging one another, thinking in all-or-nothing terms, they seek scapegoats – or embrace absolutist demagogues who vilify minorities. Over centuries, when such pressures emerge and there are Jews around, the scapegoating expresses itself in particular ways. That׳s why Jews keep getting accused of being threats to the status quo, of seeking power and money, of being satanic. While each expression of prejudice is despicable in its own way, antisemites often connect to lies and stereotypes already festering in an historical bank of accusations and stereotypes.

Tom Khaled Würdemann notes the utopian streak uniting most antisemites. They imagine, ״if only we can eliminate the Jews, then all will be well.״ That makes Jew-hatred so useful to bigots and demagogues: resting on well-established lies, it can be constantly updated.

America׳s Special Envoy to Combat Antisemitism during the Biden years, Professor Deborah Lipstadt, warned that ״Anybody who buys into the conspiracy myth – which is the cornerstone of antisemitism – that Jews control the media, banks, government elections, anybody who believes that, has given up on democracy.״ Equally dangerous these days is the silenced majority, more and more who don׳t stand up when Jewish friends, neighbors, dormmates, are threatened. That׳s not just a ״threat to democracy,״ it׳s a threat to decency. Alas, the massive mass media pile-on against Israel as the Gaza War persisted, ״almost normalized״ antisemitism, Lipstadt warned – as Israel, Zionists, and Jews were deemed automatically guilty – and regretted.

From Jonathan Pollard

There have been three recent developments that collectively represent major strategic defeats for Israel. All of them, it’s important to note were the result of our misreading of Trump’s Middle East agenda and Bibi’s complete and utter failure as our leader.
These set backs include:

(1) Bibi’s acceptance of a Russian peacekeeping force along our border with Syria. Bibi agreed to this during his recent conversation with Vladimir Putin. So, once again, Russian forces are deployed as a shield for Syria.

(2) The American backed UN resolution setting up an international security force in Gaza also calls for a “pathway” to Palestinian statehood. All Bibi had to do to stop this disaster was withdraw from the UN (finally!), tell Trump his 20 point Peace Plan was dead on arrival and bring about the annexation of Gaza by destroying Hamas and expelling the resident Islamo Nazi Arabs.

(3) Trump’s decision to sell F-35s (and probably F-15EXs) to Saudi Arabia without keeping in mind his commitment to protecting our Qualitative Military Edge just underscores his contempt for both Israel and Bibi. Conditioning this sale on Saudi Arabia joining the Abraham Accords was a stupid idea that we should NEVER have suggested. It simply wasn’t going to happen. A better approach would have been for us to push for co production rights for the F-47 and, failing that, warning Trump that his reckless transactional foreign policy was going to result in our testing a nuclear weapon. I think even a narcissist like Trump would understand what that would mean for the value of his regional business investments.

Saudi F-35 deal brings Israel major diplomatic concessions

Incorporating the “pathway to Palestinian statehood” framework into the Security Council resolution continues President Donald Trump’s 20-point plan and appears there with less assertive phrasing. The modification accompanied Washington-Jerusalem contacts, concluding with Israel removing its opposition – yet receiving compensation across multiple dimensions.

Before President Donald Trump unveiled and approved his plan in September, the president and his team presented their position to Prime Minister Benjamin Netanyahu and Minister of Strategic Affairs Ron Dermer. The administration contended that remaining plan components – hostage repatriation, Hamas weapons dismantlement, and Gaza neutralization – would offset the “statehood pathway” provision against Israel threats. The Americans leveraged the Palestinian state argument to pressure Turkey and Qatar into demanding Hamas accept hostage release terms, Israel was informed at the time.

The administration previously guaranteed it wouldn’t restrict Israel’s military actions against Hamas should the organization breach the ceasefire. The US additionally pledged not to constrain Israel if Hamas declines disarmament and maintains weapons buildup while constituting a threat. Israel could restart the war for Hamas dismantlement, contingent on American coordination.

The US further committed to accepting an Israeli-determined schedule for subsequent pullbacks aligned with Israel’s security perception. The sides also established that Israel’s deployment in the Perimeter and Philadelphi Corridor wouldn’t face temporal restrictions, contingent on security conditions.

The agreement’s reemergence

The more compelling compensation relates to that prospective Palestinian state, should one materialize eventually. During exchanges between Trump adviser Jared Kushner, Secretary of State Marco Rubio, Trump himself, Netanyahu, Dermer, and Ambassador Dr. Yechiel Leiter throughout Security Council resolution drafting phases, the administration specified that such a state’s foundational principles would conform to the 2020 “Deal of the Century.” Specifically – a state formed solely on partial West Bank territory resembling that blueprint – cantonal division, complete demilitarization, and additional provisions. Furthermore, advancement toward such statehood should transpire exclusively following extensive Palestinian Authority restructuring, de-radicalization, educational curriculum overhauls, and total termination of payments to Palestinian terrorists and their relatives. Encompassing all this – Palestinians would likewise announce renouncement of return rights and conclude refugee designation for Palestinians in Middle Eastern camps.

Concurrently, President Donald Trump verified Monday evening for the first time that the US would consent to F-35 aircraft sales to Saudi Arabia. Trump anticipates announcing this throughout his White House meeting with Saudi Crown Prince Mohammed bin Salman today, where both will deliberate normalization with Israel.

US official affirms Saudi F-35 transaction won’t jeopardize Israel

A US official informed Israel Hayom that marketing F-35 aircraft to Saudi Arabia wouldn’t compromise Israel’s security or its qualitative dominance over additional regional nations. The official stated that Trump’s authorization of the aircraft sale followed a meticulous evaluation of comprehensive data and contingencies, convincing him that Saudi possession of these aircraft would strengthen regional security.

The official referenced Saudi military collaboration, encompassing the air force, with US Central Command CENTCOM, within an architecture consolidating multiple regional states, including Israel. Trump acknowledged Saudi Arabia as an ally, referencing simultaneously the Iran campaign, signifying he perceives the Saudis as components of the Israeli-American coalition against Iran.

Israel Hayom disclosed that the Saudi Air Force contributed to intercepting the drones that Iran deployed toward Israel throughout the June warfare.

In Israel, authorities stress that the sale transpired following a consultation in Jerusalem. The calculated assessment projects that aircraft marketed to Saudi Arabia would materialize approximately five years hence, representing models that omit the most sophisticated systems Israel’s Air Force commands. Netanyahu previously agreed to sell such aircraft to the United Arab Emirates before signing the Abraham Accords five and a half years ago. That transaction hasn’t yet materialized, but it is anticipated to be realized imminently.

The multinational force in Kiryat Gat (Photo: Courtesy)

The open question remaining is what Trump agreed to in exchange for approving the aircraft sale, and whether Israel is factored into that exchange. Specifically, whether Israel will take any measures to initiate normalization pathways with Saudi Arabia. The projection suggests Trump and bin Salman’s conference will yield a declaration addressing this subject.

Hamas compensation

Nevertheless, not everyone participating in negotiations accepts the placation efforts. An Israeli diplomatic source stated that given the war’s context, the fundamental concession to Palestinian statehood signifies Hamas and terrorism secured compensation for the October 7 atrocity, and unquestionably it will exploit this propagandistically. The source highlighted the Palestinian Authority’s conduct as volatile and undependable, and despite apparent authority transition to Hussein al-Sheikh, the Palestinian Authority commands inadequate Palestinian constituency backing to validate and execute the arrangement.

Incidentally, the Yesh Atid party is flanking Netanyahu rightward here. Opposition Chairman Yair Lapid cautioned at the Knesset caucus advancing regional security that Netanyahu has reconnected the West Bank and Gaza, and Knesset Member Sharon Nir from his party asserted Palestinian state establishment would compensate terrorism.

Meanwhile, the European Union attempts incorporating itself into Gaza rehabilitation blueprints. Christophe Bigot, the EU’s specialized envoy for the peace process, mentioned in a remote caucus conference dialogue that the EU should assume responsibility for Palestinian Authority transformations. An Israeli diplomatic source remarked Bigot’s statements elicit ridicule, considering the EU represented the entity channeling billions toward Palestinians, substantial portions diverted toward terrorism promotion or malfeasance – absent European monitoring.

“East Gaza Province”

Following the Security Council ballot, initiatives establishing both entities – the multinational force and civilian administrative apparatus in the Gaza Strip – should accelerate. Yet the substantive challenge, the primary impediment, remains Hamas lodged like an obstruction. Hamas attempted provoking Arab resistance to the ballot and upon failing, solely Algeria, a Security Council participant, persisted. Hamas declines resuming negotiations on subsequent stages absent resolution for its operatives detained in Rafah tunnels, without Rafah crossing activation, and without amplifying provisions to volumes capable of replenishing its stockpiles and reinforcing its authority. Furthermore, multiple senior figures openly articulate disarmament opposition. The implication signifies that regardless of multinational force establishment formally, it won’t penetrate the Gaza Strip, and despite civilian governance formation, it cannot govern regions housing Hamas.

Consequently, the Americans prioritize the civilian component initially and the security element subsequently – exclusively in Israeli-controlled territories. As we published in Israel Hayom, this encompasses establishing humanitarian sectors designated for hundreds of thousands of displaced individuals throughout reconstruction years, where they’ll obtain necessary services and infrastructure. Physical reconstruction planning progresses, with intentions to commence practically, as referenced, solely in “East Gaza Province” areas, as designated, excluding Hamas territories.

The Palestinian Authority’s Long-Awaited Peace Education

The forthcoming discussion at the UN next month is meant to promote what is widely-known as the two-state solution to the Israeli-Palestinian conflict. Within this framework, the Palestinian Authority (PA) is supposed to be formally recognized as a state by most Western countries. This way, the international community aspires to set in motion again the peace process that started with the Oslo Accords signed by the two parties in 1993 and 1995 and came later to a halt due to the fact that the gap between their respective positions has remained too wide to be bridged upon.

Peace in the Land of Israel: A Matter of Pikuach Nefesh (Saving Jewish Lives)

This Shabbat, Parashat Chayei Sarah, 5000 emissaries of the Rabbi Menachem Mendel Schneerson, the “Rebbe,” gathered to preserve his legacy. who passed away exactly 35 years ago, and continues to exert a towering influence

This week, these 5000 devotees of the Rebbe will visit the grave of the Rebbe and shout out out a collective voice  for peace in the Land of Israel,

The Rebbe taught that the Arab war against Israel should not be understood as a conflict between nation states but rather as an existential threat to the Jews in the Land of Israel. As the war against the Jews spreads, the current threat that the Rebbe described, ahead of his time, has become ever more real. In the language of the Rebbe, this threat constitutes a matter of “Pikuach Nefesh,” a matter of life or death for Jews.

Hamas, elected in 2006 to run the PLO parliament,  exemplifies that  total war on the Jews. The charters of the PLO and Hamas, which openly call for the obliteration of the Jews in Israel, remain unchanged, despite international agreements signed on the White House lawn in 1993. (Note: That peace agreement was never ratified by the PLO.)

That same PLO is now funded, condition-free, by 135 nations.

With Pikuah Nefesh as a guiding policy for the Land of Israel, this is the time for 5,000 devotees of the Rebbe to address six threats to Jewish lives:

  1. Pay to Slay Legislation

The PLO  adopted an unprecedented law to provide a salary for life to anyone
who murders a Jew, or a salary for life to the family of anyone killed
while murdering a Jew. Not one nation on earth has demanded that this law be changed. The time has come to condition humanitarian aid on the striking of “Pay to Slay.” To receive humanitarian aid, you must act human.

  1. Indoctrination on PA TV, PA Radio and PA Social Media. The PA media, known as the PBC, operating PA on Israel-owned frequencies, focus on programs that incite Arabs to wage war on Jews. Thus, Palestinian media constitute a threat to human life. The time has come to jam the frequencies of the Palestinian media, which are owned by Israel.
  2. PA Schools of War

PA schools, operating under the authority and with the sanction of the Israel Civil Administration, have adopted a new curriculum to indoctrinate a new generation to wage war on Jews. If that curriculum continues, the time has come to padlock PA schools.

  1. The PSF – Palestinian Security Forces trained by Israel

The PA armed forces, the PSF, which was trained by the IDF, have  turned on the Jewish state. This is the time to disarm the PSF

  1. UNRWA

UNRWA oversees 6.7 million descendants of Arab refugees stuck in 59 refugee camps since 1948, under the lethal premise of “The Right of Return by Force of Arms”, without any plan to replace “temporary” refugee camps with communities dedicated to UN principles of peace. The time has come to cut international funds to UNRWA until UNRWA policies change, and the time to close UNRWA in Gaza,

  1. COGAT- The Israel Civil Administration

COGAT, instead of representing Israel’s interests in Judea, Samaria and Gaza, supports Arabs who build anywhere, regardless of constraints under the law.

COGAT facilitates Pay to Slay, PBC, PA schools of war, PSF and UNRWA

The time has come to launch a PIKUACH NEFESH ALERT, produced in multiple languages, to address these six threats to the lives of every Jew, with a flow of facts and films, with one goal: to mobilize public opinion and policy makers to protect the lives of Jews.

That is how to preserve and protect the Pikuach Nefesh legacy of the Rebbe.

Noam Bedein: healing waters of the Galilee: Rediscovering Israel’s northern sanctuary

DAVID’S HARP Galilee Resort overlooking Lake Kinneret, a sanctuary of light, architecture, and art design, crowning this leading destination for restorative retreat hospitality. (photo credit: NOAM BEDEIN)
My journey begins at the lowest point on Earth, beside the quiet waters of the Dead Sea, where salt, sun, and stillness create a natural rhythm of recovery. This area exhibits the science of healing in its purest form, as I wrote in my previous article “The Dead Sea clinic: Israel’s untapped engine of healing.” The dense air, mineral-rich waters, and filtered sunlight form a restorative clinic. Nature itself can be medicine.

Now the path turns north, following the same geological fault line that connects the Dead Sea to Lake Kinneret (Sea of Galilee). This rift is more than a crack in the Earth’s crust; it is an artery that unites two poles of renewal.

The Dead Sea represents descent, depth, and introspection in a place of surrender and stillness. The Kinneret, on the other hand, embodies ascent, vitality, and motion. It is a source of living water. Together, they create a natural symmetry with a southern basin of recovery and a northern basin of rejuvenation.

Scientists have long studied the Dead Sea’s atmosphere, seeking to understand its healing synergy of air density, solar radiation, and minerals.

The Kinneret, however, the lowest freshwater lake on Earth, some 210 meters below sea level, has received less attention even though it shares the same geological environment. Its mild climate, hot mineral springs, and tranquil surroundings have vast potential for integrative wellness. Along these northern shores, a new story of healing is emerging.

THE 4TH-CENTURY synagogue mosaic at Hamat Tiberias recalls how for millennia, pilgrims have come to these springs seeking healing and renewal. (credit: NOAM BEDEIN)
THE 4TH-CENTURY synagogue mosaic at Hamat Tiberias recalls how for millennia, pilgrims have come to these springs seeking healing and renewal. (credit: NOAM BEDEIN)

Visionaries and hospitality innovators are rediscovering that Israel’s wellness landscape is not shaped by geography alone but also by the connection between body and land and between science and spirit.

Our family journey brings us to one such sanctuary, a retreat where nature, design, and care meet in harmony. It becomes both our base and our classroom; a place to rest, observe, and witness how hospitality itself can evolve into therapy.

Field notes at Hamat Tiberias

Our visit to Hamat Tiberias National Park comes at the invitation of the Israel Nature and Parks Authority, whose stewardship allows visitors to experience this meeting point of nature, heritage, and healing in its most authentic form.

Standing on the basalt stones at the southern edge of Tiberias, I feel warmth rising beneath my feet. Steam curls through cracks in the rock, carrying a faint mineral scent – the same vapor that has risen here for millennia. Beneath this small area flow 17 natural hot springs, some reaching 60°C (140°F), feeding pools that have drawn seekers of healing since ancient times.

When I learn that these waters contain more than 100 distinct minerals, I am astonished. Having spent years studying the Dead Sea – known for its 28 minerals – I have come to understand that the northern waters have a story that is just as remarkable. Here, beneath the Galilee, nature has composed an even richer mineral symphony.

Park director Sharon Medo explains how scientists and visitors continue to be amazed by the curative power of these springs. Their mineral balance, he says, helps improve circulation, calm inflammation, and ease respiratory conditions. Studies by Israeli researchers confirm that the Hamat Tiberias springs rank among the most mineral-rich in the world, providing relief for arthritis, skin ailments, and cardiovascular issues.

Listening to Medo, I think of how modern research confirms what ancient cultures already knew – that these waters are part of a living chain of healing stretching back thousands of years.

The site of Hamat Tiberias rests upon the biblical city of Hammath, mentioned in the Book of Joshua. In the Jerusalem Talmud, the “hot springs of Hamat” appear by name, with accounts of Jews walking there on Shabbat to heal. Centuries later, Tiberias became a major center of Jewish learning – home to the Sanhedrin and the compilation of the Jerusalem Talmud.

Archaeologists have uncovered two ancient synagogues here, the most famous adorned with a 4th-century mosaic depicting menorahs, ritual vessels, and a radiant zodiac. Inside the protective pavilion, a light-and-sound display brings the ancient floor to life. Color and music flow across the stones, recreating the rhythm of pilgrims who once came to these waters seeking purification and renewal.

A preserved inscription reads: “The hot springs of Tiberias were known throughout the Land of Israel for their pleasantness and healing properties, becoming a meeting point between peoples and cultures.” That line bridges past and present – from the ritual baths of the Second Temple period to the modern spas and wellness seekers who arrive today.

Above the park, overlooking the Kinneret, stands the tomb of Rabbi Meir Baal Haness (“the miracle worker”), a 2nd-century sage whose legacy of compassion continues to draw visitors seeking blessing and recovery. A disciple of Rabbi Akiva’s, Rebbi Meir became a symbol of mercy and spiritual strength. For generations, pilgrims have come to his resting place to pray for healing, often drawing water from nearby springs in a tradition that unites body and soul through faith.

As steam drifts around my camera lens, I think about how healing in antiquity was never solitary. It was communal.

The baths were places of connection, where health was as social as physical – a form of shared resilience.

Listening to Meco describe collaborations with Israeli universities to research the springs’ therapeutic qualities, I imagine how climatotherapy could return here, merging heritage and science. The minerals remain constant; only our understanding changes.

Beyond their geology, the waters of Tiberias preserve a memory of recovery. From the Roman and Byzantine bathhouses that once lined the shore, to the Zionist pioneers who revived the area a century ago, the city has long symbolized the restoration of body, community, and hope. These pools, once crossroads for empires and faiths, could again serve as sanctuaries for renewal in a nation seeking healing after collective trauma.

As sunlight flickers through the pavilion and the rising steam catches the air, I feel how deeply the land itself participates in renewal. The same elemental forces that carved the Dead Sea’s depths now breathe through the Kinneret’s edge. Together, they tell a single story. Israel’s geography of healing flows from one body of water to another, like the pulse of life.

Sailing the sacred waters

After exploring the springs, we wanted to experience the Kinneret from its heart, out on the water. I am here with my wife, Adi, and our two boys, Lavie and Eitam. It is our first time sailing together here. The last time we were on a boat as a family was in Alaska’s Lake Clark National Park, a wilderness the size of Switzerland, where silence and scale leave you humbled.

Standing on the deck of a wooden boat surrounded by Galilean hills, I feel the same awe – only now it is deeply personal.

Our host is long-time sailor David Smadar, who heads the boat company Galilee Sailing. His family has worked these waters for more than 50 years. I first met him while collaborating on the Dead Sea Boat Project, in which he sought to fulfill his father’s dream of sailing a boat on the lowest point on Earth.

Smadar senior, originally from Massachusetts, built the first wooden boats on the Kinneret in the 1970s. Now, stepping aboard the restored Dead Sea boat revived under his son’s care feels like touching a piece of history. “We brought her back to life,” David says as he unties the ropes. “Just like the lake itself, she’s finding her rhythm again.”

We sail northwest. Adi and the boys stand at the bow, their faces glowing in the silver light. The Kinneret’s waterline has receded sharply. Once submerged, basalt terraces and docks now stand high above the surface. I recognize some of these places from earlier visits – areas that were underwater only two years ago.

Smadar steers toward a quiet cove on the northern shore, a spot he calls the “hidden waterfall.” We anchor in the shallows and climb out across exposed rock. Streams trickle underfoot, leading us to the falls. I have seen old photos of how the water once lapped against the cliffside, but now the lake has retreated dozens of meters. What was once a seamless flow between the waterfall and the lake has become a corridor of dry stone.

My sons wade ahead, their laughter echoing among the rocks. The water is cool and invigorating, in sharp contrast to the stillness of the southern lake. Watching them, I wonder at the beauty that endures and am concerned for its fragile balance.

Back on the boat, Smadar points at the empty shoreline. “It’s not only the lake that’s drying,” he says softly. “For two years, because of the war, tourism stopped completely. Hundreds of families depend on sailing here. When the water drops, we rebuild marinas and move docks; but when people stop coming, the whole ecosystem suffers.”

His words stay with me. I think of the Dead Sea, where I have walked across salt flats that were once deep water, and I see the same story unfolding here in the North. “Our best PR has always been our guests,” Smadar adds.

“When they come, meet Israelis, and sail with us, they become our ambassadors. But for two years, they couldn’t come. That silence hurts more than any headline.”

As the boat drifts under the fading light, Adi and I watch our boys trail their hands through the water. The Kinneret mirrors the sky – luminous, fragile, and enduring. This lake, like the Dead Sea, holds the story of connection between families, between people and places, and between what vanishes and what can be revived.

THE KINNERET’S receding shoreline marks Israel’s historic effort to replenish the lake with desalinated Mediterranean water, a world-first in freshwater restoration. (credit: NOAM BEDEIN)
THE KINNERET’S receding shoreline marks Israel’s historic effort to replenish the lake with desalinated Mediterranean water, a world-first in freshwater restoration. (credit: NOAM BEDEIN)

The Christian heritage of the northern shore

Smadar points toward the northwestern coast, where geography and faith converge. This is the Christian heartland of Galilee, where the Gospel stories took shape. From Ginosar to Kfar Nahum and Tabgha, the shoreline forms a pilgrim’s crescent, home to churches of almost every Christian denomination, such as Benedictine, Franciscan, and Greek Orthodox. Each site tells a story of an encounter between faith and landscape.

Long before the State of Israel was established, this region was a global crossroads of pilgrimage. From here, Christianity spread its message of renewal across continents.

Seeing these holy sites from the deck offers a profound perspective. The same lake that sustains Israel’s communities remains a source of faith and inspiration for millions worldwide.

Today, Israel’s National Water Carrier is undergoing a historic reversal. For the first time, desalinated water from the Mediterranean is being pumped back into Lake Kinneret to sustain its level. “Instead of taking the water from north to south, we’re sending it from south to north,” Mekorot spokesperson Lior Gutman explains.

This initiative marks the world’s first large-scale effort to replenish a natural freshwater lake with desalinated seawater – a case study in ecosystem rehabilitation.

Two decades ago, the Kinneret supplied most of Israel’s drinking water. Today, it provides less than 10%, its role having been replaced by desalination systems along the Mediterranean coast. Now the Kinneret has become the first example of desalinated water returning to a natural lake at full operational scale.

The same natural system that sustains the Kinneret continues south through the Jordan River toward the Dead Sea. In November 2025, Israel’s Water Authority began diverting desalinated water into northern tributaries feeding the lake. The process is gradual, allowing the ecosystem to adapt step by step.

The Kinneret has become a case study for large-scale ecological recovery – a project that could influence future restoration across the Jordan Valley and perhaps one day the Dead Sea itself. For those studying climate-based therapy or environmental resilience, this renewed water cycle represents more than infrastructure. It is a model of renewal, a reminder that healing landscapes begin when natural flow is restored.

As Smadar guides us back toward the dock, he speaks quietly. “This lake connects people. It always has. When visitors return, it will come alive again.”

His words capture the essence of the Galilee. The health of the Kinneret is measured not only in centimeters of water but also in encounters, the living current that flows when travelers, pilgrims, and locals meet.

David’s Harp Galilee: Hospitality as healing

Our journey through the Galilee’s wellness landscape reaches its height not at the springs or on the water but on the hillside overlooking both. For one glorious weekend, my family and I stay at David’s Harp Galilee. This resort hotel blends into the land and lake with seamless grace, with architecture and atmosphere working together to restore calm.

Inspired by King David’s lyre, the structure sweeps along the slope, opening to panoramic views of the Kinneret, the Golan Heights, and the Galilee hills. Its lines are elegant yet grounded in local stone, wood, and glass. Walking its bright corridors, I feel that the building wasn’t just constructed but composed, drawn out of the hillside’s rhythm and light.

From arrival, stillness seemed to settle around us. Morning light fills the lobby, gliding across brass and cedar. The staff greets us naturally, without pretense. Adi, Lavie, and Eitam are drawn to the glass elevators rising against the lake’s reflection, while I sense something deeper. This architecture listens to the land it inhabits.

The resort’s vision is simple: to create a sanctuary where body, mind, and place reconnect.

With 250 rooms and suites spread across multiple levels, it maintains the intimacy of a retreat while offering a full range of resort amenities. Wellness extends beyond the spa, into the courtyards, terraces for reflection, and guests cycling or swimming as the sun rises.

The mix of visitors is striking yet harmonious: families, wellness facilitators, corporate teams, pilgrims, and newlyweds. Despite the variety, the atmosphere remains serene, movement without noise, togetherness without intrusion. Spacious lounges and sound-balanced halls preserve quiet energy.

Beside the main terrace, an open-air amphitheater hosts concerts under the evening sky. Facing the Kinneret and the Golan Heights, each note seems to rise with the breeze.

When I meet CEO Sigal Chen, her clarity about the resort’s purpose is unmistakable.

“David’s Harp Galilee was created to help people return to what they’ve forgotten: breath, stillness, belonging,” she tells me. “The Galilee and the Kinneret aren’t scenery; they’re living energy. People tell us they sleep differently here, that they wake lighter. That’s success.”

In just two years, the resort has become a center for healing retreats, now entering its third cycle. Four times a year, it fills with participants seeking balance and renewal, guided by skilled facilitators and nourished by healthful cuisine. These gatherings have evolved into a quiet tradition, continuing even through uncertain times.

The resort also partners with Michael Smigels of Keter Travel for special programs, such as the upcoming Passover retreat for Anglo families, an uplifting blend of entertainment, empowerment, and relaxation for body and mind.

Since the outbreak of the war, hospitality in Israel has taken on new meaning. Chen says that more guests now arrive alone, seeking stillness and safety.

“People come carrying tension,” she says. “We give them room to release it.”

Each floor includes reinforced safety rooms. During the conflict, the resort opened its doors to IDF reservists and their families, offering refuge and gratitude.

“The hotel became a home,” Chen says. “Those days reminded us why we built this place.”

When I ask about hosting rehabilitation or climatotherapy retreats for wounded IDF soldiers, she answers instantly: “That’s exactly what we hope to do. The Kinneret and the Galilee have natural healing power. Helping soldiers rebuild here would be a privilege.”

Later, walking past the 14 Serenity Rooms, each with a private jacuzzi overlooking the lake, I can imagine that vision. Private, filled with light, and oriented toward water, these rooms feel restorative by design.

At sunrise, I walk through the lobby with my camera. The first light reveals how every detail of the hotel serves the same calm rhythm, with harp-like ceiling curves, warm wood art, and clay jars recalling the Galilee’s story. The building feels alive, its materials in quiet dialogue. You slow down as you move, following light and air through open, curving paths that guide without rush. The architecture itself heals: free yet safe, generous yet contained.

From a wellness perspective, natural materials, open views, and soft acoustics ease the body into rest. Calm is built directly into the environment.

The restaurant continues this harmony. Morning light floods the dining room, reflecting off glass panels framing the pool and lake. The buffet is generous but unhurried: local fish, fresh herbs, warm pastries. The space feels full yet never crowded.

Below, the spa offers the same quiet precision: soft light, clean lines, gentle sound. Dry and wet saunas and alternating warm and cool spaces encourage tranquility.

Treatment rooms are intimate and soundproofed, finished in stone and wood. Therapists work with quiet focus, adjusting each session to the guest. Presence replaces performance. Healing follows the same natural cycle as the landscape: warmth, pause, renewal.

As a photojournalist and wellness specialist, I often ask: Can a place carry people from arrival to insight, from silence to dialogue?

At David’s Harp Galilee, the answer is clear.

More than a hotel, it stands as a framework of connection linking people, cultures, and the land that sustains them. The resort unites professionalism with sincerity, design with empathy, structure with soul. At a time when tourism often feels transactional, David’s Harp renews the essence of hospitality: presence, purpose, and peace.

Standing on our terrace as dusk settles, with Adi beside me and the boys playing cards, I watch the sky shift from gold to violet over the vineyards. The air feels still and whole. It is the kind of moment when travel stops being an escape and becomes a return to balance and gratitude.

On this quiet ridge above Israel’s living waters, David’s Harp Galilee reminds every visitor of a simple truth: Healing begins the moment we slow down enough to listen. 

The writer is a travel photojournalist, explorer, and Israeli storyteller. Following a year-long expedition across the Americas documenting how nature and culture inspire healing, he is now focused on Israel’s wellness and rehabilitation potential, exploring how the nation’s natural treasures can unite hospitality and culture at the crossroads of healing and resilience.