Seven Questions to Israeli Government Dysfunctionalism

1. At least 20 offices of the PA continue to function in Jerusalem. The offices function in complete coordination with the PA and with every branch of the PLO, including the “Tanzim”. At the request of the Israel Cabinet Sec’y, Israel Resource News Agency handed over that list to PM Sharon’s office. These offices continue to function. The response of the cabinet sec’y is that Sharon is well aware of this phenomenon. Why does the Israeli government allow these offices to continue to function?

2. The Israeli government has declared that the Educational System of the PA incites their population to war against the State and people of Israel. Yet the Israel Ministry of Foreign Affairs continues to advise foreign governments to continue to send funds to the PA educational system. Why?

3. The IDF has discovered that UNRWA has provided the PA with the infrastructure for terror. Why does the Israel Ministry of Foreign Affairs continue to advise foreign governments to continue to send funds to UNRWA?

4. The Economic Cooperation Foundation, under the direction of Dr. Yose Beilin, refuses to disclose its accounts from the year 2000 to the Rasham Amutot, the Israel Office of Non-Profit Organizations, which is part of the Israel Ministry of Interior. Why is there no enforcement of the law in this regard?

5. The US Department of State’s US AID program currently finances the leading public relations organizations of the PA, to the tune of more than $10 million. Why does the Israeli government not protest such interference?

6. The Israel Ministry of Foreign Affairs will not distribute the report issued by Israeli Cabinet Minister Danny Naveh which provides the documentary evidence which ties Arafat to the current Palestinian Arab terror campaign. Naveh’s office does not have the budget for promotion. Why does Sharon’s office not provide the means to distribute this crucial report?

7. The Peres Center for Peace refuses to this day to disclose those who receive salaries from that center, as required by law. However, after pressure was brought to bear upon the Rasham Amutot by Adv. Yaakov Neeman, the Rasham Amutot provided the appropriate certification for the Peres Center for Peace, despite the fact that the Peres Center for Peace abrogates the law in this regard.

A Columnist from Haaretz Rationalizes the Murder of “Settlers”. The Title of the Article: “As usual, policy is set by the settlers”

“Tell me, please, what am I supposed to do now?” the local Palestinian leader from the Bethlehem area asked the western diplomat. They were watching as a huge bulldozer dugs its teeth into the land of Beit Sahur, paving another road to bypass the Palestinians for the glory of the Israeli occupation. The road is particularly meant for the residents of Nokdim, the settlement that is home to MK Avigdor Lieberman. “What would you do in my place?” asked the Palestinian, a moderate who is far from being a proponent of violence. “Would you watch from the side as the settlers take your land, or would you shoot at the bulldozer?”

Those aren’t the questions that are bothering the Tanzim leadership or the commanders of the Al-Aqsa Brigades. They, like the vast majority of Palestinians in the territories (92 percent according to the most recent poll by Dr. Khalil Shikaki), are in complete agreement about the legitimacy of the violent struggle against the settlers and the army that protects them.

The dilemma nowadays for non-religious Palestinians touches on the efficacy and morality of the suicide bombings inside the state of Israel, proper. There are growing signs that if Israel were to hint that it is ready, with the Palestinians, for a reprise of the Grapes of Wrath understandings, the unwritten agreement that in its day took the Galilee and the villages of south Lebanon out of the armed conflict, it would find the Tanzim and Al Aqsa Brigades willing partners.

But the option of ceasing the intifada inside the occupied territories is considered by Palestinians to be about as realistic as the possibility the Sharon government will cease expropriating land for the purpose of building bypass roads. Even hinting about a general cease-fire, and talk about reforms without any tangible political return, is considered heretical.

Sources in the uppermost echelons of the Palestinian Authority say that’s one of the reasons that Yasser Arafat’s financial adviser, Mohammed Rashid, is delaying his return from overseas. In Ramallah they didn’t like hearing the reports about his discussions in Washington about reforms in the PA.

Another reason, Ramallah sources claim, is that Rashid is believed to have besmirched Preventive Security chief Jibril Rajoub, saying he turned in Fatah men to IDF troops who besieged his headquarters. Minister Hassan Asfour paid with broken hands and legs for a similar charge.

Anyone expecting Palestinians to quit killing settlers, should have a few words with Aziz Amaru, deputy minister for Waqf affairs in Hebron. Amaru has been spending the past several days running back and forth between the downtown wholesale market in the old city of Hebron and the local police station. All he wants is for the Israeli authorities to enforce the law against the settlers who have squatted in the shops of the wholesale market, which is property of the Muslim religious trust.

After Baruch Goldstein’s 1994 Purim day massacre of praying Muslims in the Tomb of the Patriarchs, Israel ordered the shops of the wholesale market shuttered; since then, the shops, next to the Avraham Avinu Jewish neighborhood, have been closed. A few months ago, Hebron settlers took over one of the buildings and turned four shops into apartments and a kindergarten. In the past few days they’ve taken over four more shops in an adjacent building.

Amaru says the Waqf complied with the suggestion by the police that they weld the doors of the shops shut. Yesterday morning, settlers used force to chase off the welders and the police who were guarding them, and locked up the Waqf officials on the second floor of the building.

Palestinian Hebronites are asking themselves if the police would have behaved with the same measure of restraint if it had been Palestinians marching into a Jewish-owned shop. The settlers’ behavior, and the equanimity, in the best of cases, of the security forces toward Jewish lawbreakers in the territories, strengthens the hand of those Palestinians who support the armed struggle. Their analysis of the spreading expropriations, closures of land and tree uprootings, is that war against the settlers is a battle for their homes.

Even the muezzin is not allowed to call the people to prayers anymore in Hebron. The soldiers explained to the Waqf that the traditional calls, made from the minarets of Hebron for hundreds of years, “disturb the peace.”

It is becoming ever more reminiscent of the Algerian campaign against the French colonists. Even if someone upstairs decides to stop the suicide bombers on their way to Petah Tikva, there’s no chance that any Palestinian leader will condemn a Hebronite who decides to shoot a settler who invades his home.

A recent petition to the High Court of Justice can illuminate why the Palestinians hate the settlers so much. Jerusalem attorney Shlomo Lecker petitioned the court in the name of two residents of the village of Tu’ana, in south Mt. Hebron. He says that the case is typical of the routine of ruthless land grabbing, under full cover of the army and the government – and of the settlers’ utter disregard for the law.

The story begins in September 2001. A group of settlers began construction of a cement platform on a piece of land bordering farm land owned by Mohammed Mussa Jibrin and Ahmed Mohammed Mohammed. Yosef Adir, a top official in the South Mt. Hebron Regional Council, supervised the construction work.

The landowners hurried to the Kiryat Arba police station to file a complaint against the settlers’ incursion on their land. “After filing their complaint,” writes Lecker in the petition, “one Major Zvika arrived on the scene. He is known to the petitioners as the officer in the civil administration responsible for the area. With him was a civil administration official named Amos. Zvika told the petitioners and their lawyer, Mussa Mahmara, that the construction work was being done without permission. Amos told them he had issued a cease and desist order, but it was impossible to enforce, `because the settlers won’t obey the order.’ He recommended they go to the High Court of Justice.”

Over the next two weeks, under the supervision of Adir, ostensibly a government official as a regional council official, the concrete platform was completed and a water tower was established.

At the end of September, the landowners contacted Lecker, and asked him to come to the site. “Two kilometers away from the hilltop where the outpost is being built, in an isolated, hilly area,” writes Lecker, “I came across a military checkpoint. The checkpoint commander, who identified himself as Major Gilad, showed me an order closing the area, along with a map. On the map, a triangle was drawn around the area the outpost, which was named in the military order as `Avigail Point.’ Major Gilad clarified that the regional commander, who signed the order, wanted it closed to prohibit entry/approach to the outpost area.”

After Lecker protested that settlers were driving by the checkpoint without being stopped by the soldiers, the officer pointed out a sentence in the military order specifying that the order did not cover “authorized” people. Three days later, those “authorized” settlers moved mobile homes to “Avigail Point.”

A statement by the state prosecutor to the High Court in response to the petition, confirms that the Civil Administration’s inspectors did find that two more mobile homes, as well as a shed and an old bus, had been placed at the site. The state says that on February 24, two orders were issued, demanding an end to the construction.

But Lecker produced a document proving that as far as the settlers are concerned, the West Bank is the Wild West, and for the Defense Ministry, which is headed by a man who has said that he doesn’t regard restraining the settlers as very important, the settler behavior in the territories can go on just the way it has.

The document Lecker produced is a letter signed by Major Yossi Shapira, assistant military secretary to the defense minister. It says that a cease and desist order for the construction at the illegal outpost was issued, “and if the settlers do not evacuate the area on their own, the army will evacuate them tomorrow.”

Shapira’s letter is dated October 21, 2001. Apparently it had some influence on a rare High Court’s decision, issued three weeks ago, to order the army to enforce the orders the army already issued regarding “Avigail Point” and to prevent any further construction there. Until, of course, the settlers get their authorizations.

This article ran in Haaretz on May 31, 2002

Deal with the Refugees Now

Why is it that all of the world’s refugees, wherever they are located are dealt with by a single UN Agency – the UN High Commission on Refugees (the “UNHCR”) – and the Palestinian refugees have another – the UN Relief and Works Agency for Palestinian Refugees (UNRWA)? One diplomatic answer can be found on UNRWA’s own website, which states that UNRWA is mandated to provide the Palestinian refugees with humanitarian assistance, whereas UNHCR has a mandate “to seek permanent solutions for the problem of refugees by assisting Governments.”

Thus, UNRWA itself provides the crucial single explanation for the failure of the Camp David talks in August 2000, when PLO Chairman Yasser Arafat brought up at the last minute his uncompromising position on the right of return for the Palestinian refugees. Funded by billions of dollars of aid from the UN and from the international community, UNRWA was never meant to actually solve the problem of the Palestinian refugees, but rather to perpetuate it.

This sacred mission of perpetuating the refugee problem was taken for granted by the UN secretary General Kofi Annan when he outlined the terms of reference for the UN’s Jenin “fact-finding” committee. There was nothing in the mandate of the committee, which required it to examine the serious violation of international law committed by the Palestinian Authority, which was the party in control of the refugee camp. As such, the PA was prohibited, under the Geneva Convention, from abusing the civilian population by locating military facilities and objects within civilian residential areas. Arab newspapers published accounts stating that “more than 50 houses within the camp were booby-trapped” – a clearly military and very non-humanitarian use of civilian residential buildings.

In 1976, the Lebanese ambassador to the UN, Edward Ghorra, had warned the international community of the fact that UNRWA camps in Lebanon had been taken over by terrorist organizations. In his letter to the then UN Secretary General, Kurt Waldheim, the Ambassador said that “the Palestinians acted as if they were a state within the State of Lebanon… They transformed most, if not all, of the refugee camps into military bastions… in the heart of our commercial and industrial centers, and in the vicinity of large civilian conglomerations.” (The letter was published as an official UN document.)

In reality, UNRWA camps, with 17,000 employees, had come under PLO control, and under the UN flag they were functioning, for all intents and purposes, as military camps. In October of 1982, UNRWA released a most comprehensive report, which related in great detail that its educational institute at Siblian, near Beirut, was in reality a military training base for PLO fighters, with extensive military installations and arms warehouses.

The tragedy of the Palestinians cannot be addressed by existing UN policies and practices. Any comprehensive peace plan dealing with Israeli withdrawal and new borders with a Palestinian state must include as a major component a thorough political and humanitarian solution for the Palestinian refugees. While the borders and security arrangements are obviously issues that need to be concluded, the refugees’ situation must be addressed first, and a realistic practical solution must be developed which is based on dealing with the real conditions of their daily lives. The issue of the Palestinian “right of return” cannot be left in limbo, looming over every peace initiative, including the most recent Saudi proposal, which did not address the refugee issue clearly.

In August of 1958, Ralph Garroway, a former UNRWA director, made the following statement, which remains very relevant today:

The Arab states do not want to solve the refugee problem. They want to keep it as an open sore, as an affront to the United Nations and as a weapon against Israel. Arab leaders don’t give a damn whether the refugees live or die.

Polls taken in Israel in recent days show that a significant majority of the Israeli public is prepared to accept the establishment of a Palestinian state, the dismantling of settlements and the making of far-reaching compromises for a sincere peace.

As President Bill Clinton said on July 28, 2000, the refugee problem in the Middle East is two-sided, and includes the Jews from Arab lands “who came to Israel because they were made refugees in their own land.” The Jewish post-1948 refugees, whose number was about the same as that of the Palestinian refugees from the same period, were resettled and rehabilitated in their new home – Israel.

The Palestinians of the UNRWA refugee camps have not been offered any form of rehabilitation anywhere, and this is precisely the reason that the camps have become the incubators for so many suicide bombers. Thus, a peaceful resolution of the conflict continues to be stymied by the violent consequences of a decades-old policy of deliberately neglecting the Palestinian refugee problem and of deferring its resolution until some far-off future date.

Today, for the sake of peace, the UN and the international community must reverse their long-standing and destructive Palestinian refugee policies and offer a dramatic and new humanitarian vision to the Palestinian refugees in the UNRWA camps and elsewhere.

The View of UNRWA Refugee Camp Resident in Jordan: Right of Return…

The official Palestinian newspaper of the Palestinian Authority “A-Sabah” in its last internet issue (Mid-May) gives expression to calls by Palestinian refugees in Jordan for the destruction of the state of Israel.

Following are excerpts from a letter distributed by Palestinians who lived in the Ein Karem neighborhood in Jerusalem prior to 1948 and today live in Jordan:

  1. Countries of the world should act to abolish the State of Israel to in order to preserve world peace and its security and to prevent a world war that cause destruction and catastrophe to all humanity.
  2. England needs to change its former decision regarding the founding of the state of Israel and to withdraw its recognition of Israel, in order to atone for its sin against the rights of the people of Palestine (as a result of the establishment of the state of Israel).
  3. The United Nations must rescind the partition resolution 181 (from 1947) and replace it with a decision that will eliminate the state of Israel and return the Jewish immigrants to the countries of their origin.
  4. The Arab and Muslim leaders must stop dealing with the illusions of peace, to respond to the demands of the nations and cease normalization with the “Jewish State” and end all channels opened with it.
  5. The first step to abolish the Zionist entity is to disarm it of weapons of mass destruction, the second and crucial step – agreement by the countries of the Western world to receive the Jews currently residing upon the land of “Palestine”. The third and final step – dismantling Israel and the return of the original residents of “Palestine” to their homes and their land.

29% of Israelis Murdered are Female

As of May 30, 2002:

146 Israeli females murdered by Palestinian Arab terror out of a total of 501 murdered since September 30, 2000

Women victims of Israeli terror by age:

0-9: 9 6.16%
10-19: 35 23.97%
20-29: 27 18.43%
30-39: 15 10.27%
40-49: 18 12.33%
50-59: 12 8.22%
60-69: 11 7.53%
70-79: 12 8.22%
80-89: 5 3.42%
90+: 1 0.68%
age unknown: 1 0.68%

other statistics:
9 were female soldiers (none on duty), 6.16%

2.63 of Palestinian Arab Deaths are Palestinian Arab Females

34 females as of May 30, 2002 (out of 1,293 victims) 2.63% of all Palestinian deaths.

By age:

0-9: 7 20.59%
10-19: 6 17.65%
20-29: 3 8.82%
30-39: 2 5.88%
40-49: 6 17.65%
50-59: 7 20.59%
60-69: 1 2.94%
70-79: 1 2.94%
80:89: 0
90+: 0
age unknown: 1 2.94%

Source: JMCC, the Jerusalem Media and Communications Center, a Palestinian Arab media agency in Jerusalem

UNRWA attacks Weeky Standard reporter David Tell… and David Tell responds

In recent weeks the Weekly Standard has published a number of articles concerning the United Nations Relief and Works Agency for Palestine Refugees (UNRWA). These have contained a large number of serious inaccuracies and misinterpretations. Among these articles were David Tell’s The U.N.’s Israel Problem (May 6) and Charles Krauthammer’s Kofi’s Choice and Dov B. Fischer’s The Overseers of Jenin (May 13). Please allow me to set the record straight.

  1. The United Nations Relief and Works Agency (UNRWA) was set up in 1949 to provide humanitarian services to Palestinian refugees who had lost their homes during the war of 1948, pending a political solution to their problem. (Unlike the Jews who fled from Arab countries in the same period–and the Muslims who fled India in 1947–the Palestinian refugees had no state of their own to go to.) This role is quite different from the mandate of the United Nations High Commissioner for Refugees, which is mainly to ensure that states fulfill their obligations to protect refugees and asylum-seekers under the 1951 Refugee Convention.
  2. Israel specifically requested that UNRWA continue to play its role in the occupied territory after 1967, and since then has frequently repeated that it considers UNRWA’s humanitarian work a major factor for stability in the region. This is because UNRWA, far from keeping the refugees in a state of dependency as your writers have claimed, has given them health and educational indicators that compare very well with those in the region, and have thereby enabled the vast majority to support themselves and their families. UNRWA’s micro-finance lending and other similar programs have won awards for helping refugees to help themselves out of poverty.
  3. UNRWA does not “wholly fund” or “largely administer” Jenin or any other refugee camp. It simply provides services to refugees, some of whom live in “camps,” the majority of whom, in the West Bank, do not. The so-called “camps” are in fact urban ghettos without any clear perimeter or central administration. Enforcement of law and order in them is the responsibility of the civil power–which, in the West Bank and Gaza between 1967 and 1994, was the Israeli government. In the latter year, under the Oslo accords, the camps in “Area A” (including Jenin) were transferred to the Palestinian Authority (PA).
  4. Likewise, it is the civil power that approves the textbooks and curriculum used in schools, including those run by UNRWA. Under the Israeli administration, the textbooks were old Jordanian ones, dating from before 1967. Since 1994, the PA has been replacing these with new ones which, according to a study by Prof. Nathan Brown of the George Washington University, published in November 2001, “make no mention of any location as Palestine outside the territories occupied by Israel in 1967,” and “go to some lengths to avoid saying anything about Israel at all,” the few exceptions being “hardly pejorative.” Israeli academics have confirmed Prof. Brown’s findings, and the Israeli representative to the United Nations has praised UNRWA’s own initiatives towards promoting tolerance and non-violent conflict resolution in its schools.
  5. UNRWA is scrupulous about protecting its installations against misuse by any person or group. Only once, in Lebanon in 1982, has there been credible evidence of such misuse by Palestinians, and it was promptly dealt with. Since then the Israeli authorities have made no specific allegations about abuse of UNRWA facilities. Nor have they lodged any complaint with UNRWA about the official or private activities of any UNRWA staff member–though they have arrested hundreds of them, and in each case UNRWA immediately writes asking for information about the grounds for the arrest.
  6. UNRWA employees stand for election to the staff union on their own merits (not on political slates), and UNRWA strictly enforces the rules which oblige employees to behave with integrity and impartiality in their official functions.
  7. UNRWA has never hired buses to take refugees on tours of Israel.
  8. The Weekly Standard’s characterization of Peter Hansen, UNRWA’s Commissioner General as an anti-Semitic “peasant-in-chief” is pure slander and an insult to the intelligence of the magazine’s readership. When Hansen spoke about bodies “piling up,” he was referring to overflowing morgues he had seen with his own eyes. The mass graves he described were created outside Ramallah Hospital by medical staff and were filmed by the international media, as were the IDF helicopter attacks on Jenin camp and other civilian areas. Peter Hansen’s honest, humanitarian response to questions from an interviewer hardly merits the character assassination to which The Weekly Standard has stooped.

    Paul McCann
    Chief, Public Information Office
    UNRWA Headquarters Gaza


    David Tell responds: Should The Weekly Standard remain a going concern for another hundred years, it is almost inconceivable that we will ever again have occasion to publish anything nearly so dishonest as the letter above.

    With his first two complaints–directed against Dov B. Fischer’s capsule history of the United Nations Relief and Works Agency (“The Overseers of Jenin,” May 13)–that organization’s top spokesman establishes a position too patently absurd to waste much ink on. UNRWA, he writes, cannot be held to the slightest degree responsible for the immiseration of those Palestinian refugees it has housed, fed, taught, doctored, and employed for the past 53 years. This, no less, because Palestinian refugees, flush with UNRWA’s award-winning “micro-financing lending” and whatnot, aren’t actually miserable at all. It’s quite possible that Mr. McCann is the only human being on Earth who even pretends to believe such a thing; graphic evidence of abject squalor in UNRWA installations has been a regular feature of international television broadcasts for decades, after all. At very least, McCann’s claim should prove surprising news indeed to his colleagues in UNRWA’s Department of External Relations, which is at this very moment conducting a “Fourth Emergency Appeal” for donations–on grounds that West Bank and Gaza refugees face a “stark and uncertain future,” fully half of them having fallen into poverty.

    Mr. McCann next turns his attention to my own recent editorial charging, among other things, that UNRWA must be considered complicit in Palestinian terrorism launched from within its compounds (“The U.N.’s Israel Obsession,” May 6). That a U.N. official should decline to acknowledge the existence of such terrorism is unremarkable. That UNRWA should effectively deny the existence of its own refugee camps, however, is something else altogether. His agency neither funds, administers, nor exercises police authority in “Jenin or any other refugee camp,” McCann insists. Instead, UNRWA merely extends “services” to Palestinians who live in “urban ghettos without any clear perimeter or central administration.”

    Here again, Mr. McCann has conveniently ignored what UNRWA itself, in every other circumstance, routinely describes as its mission. These purportedly indistinct neighborhoods McCann now airily dismisses as “so-called ‘camps'” are called precisely that on UNRWA’s website, for example: “official camps” and “recognized refugee camps,” each of which the agency specifically identifies down to the exact number of quarter-acre section dunums it comprises. A “camp,” according to the “working definition” McCann’s front-office superiors have formally adopted and publicized, “is a plot of land placed at the disposal of UNRWA by the host government for accommodating Palestine refugees and for setting up facilities to cater to their needs.”

    True enough, the provisioning of hooligans to impose “law and order” on the streets of its camps is no longer among the catering services UNRWA offers; Palestinian Authority “policemen,” whose salaries the agency previously paid, now perform their lynchings on someone else’s dime. But it is also true, such technicalities aside, that a series of Security Council resolutions still in force oblige relevant U.N. representatives to take “appropriate steps to help create a secure environment” in all “situations where refugees [are]… vulnerable to infiltration by armed elements.” Mr. McCann’s letter explicitly defies this mandate. Only when the “armed elements” in question are Israeli, it would seem, does UNRWA become energetically “scrupulous” about protecting “its installations” from taint by violence.

    McCann’s account of the history of Palestinian schoolbook publishing is a farce. Israel’s U.N. ambassador will no doubt be astonished to find his name invoked on its behalf. Professor Nathan Brown, on the other hand, clearly intends that his November 2001 “study” be put to such use; those passages in the document to which McCann here refers neatly complement the standard apologetics issued by Yasser Arafat’s Ministry of Education. Trouble is, though they have concealed by omission all the genuinely essential facts of the case, neither the Palestinian Authority nor Professor Brown nor Mr. McCann has ever bothered to dispute those facts. Which are as follows:

    From 1969 through most of 1995, while West Bank and Gaza schools were being administered by Israel, teachers and students employed Jordanian (and Egyptian) curricular material that had been cleansed of inflammatory political and racial content under a system sponsored by UNESCO. In October 1995, following the transfer of educational responsibilities required by the Oslo accords, UNESCO abrogated this system at the request of the Arab League, and the Palestinian Authority then immediately restored unexpurgated versions of the Jordanian and Egyptian textbooks to its classrooms. It is beyond serious dispute that these books, still widely in use, are violently anti-Semitic and shot-through with exhortations to “martyrdom” in the war against “Zionist oppression.” For that matter, Prof. Nathan Brown to the contrary notwithstanding, it is beyond serious dispute that the newer, PA-commissioned textbooks gradually being introduced in UNRWA schools are… violently anti-Semitic and shot-through with exhortations to “martyrdom” in the war against “Zionist oppression”–as UNWRA has itself previously admitted.

    In 1998, directed to do so by Rep. Peter Deutsch and other concerned congressional appropriators, the U.S. State Department formally requested that UNRWA conduct an internal investigation of allegations that PA-generated curricular materials were infected with hatred of Jews. In response, UNRWA tried mightily to whitewash the problem. One of the books in question, for instance, turned out to include such evocative lessons as this: “Treachery and disloyalty are character traits of the Jews and one should beware of them”; UNRWA’s researchers advised the State Department that the phrase could not fairly be considered offensive because it described actual “historical events.” Nevertheless, certain aspects of the Palestinian curriculum proved too much even for U.N. functionaries to swallow. In January 1999, the State Department reported to Congress that “UNRWA’s review did reveal instances of anti-Semitic characterizations and content in these host-authority texts.”

    The PA’s education ministry, incidentally, freely acknowledges that it “has not mentioned Israel borders on maps” in those texts. The books have never been revised or withdrawn. And various reports posted on UNRWA’s website boast about the fact that “UNRWA staff participated in the design and development of the Palestinian curriculum.”

    More than a thousand Israelis are dead as a consequence of hundreds of terrorist attacks originating in UNRWA refugee camps since 1982, but still Paul McCann has the gall to contend that not once in that 20-year period has there been “credible evidence” that Palestinians have “misused” his agency’s facilities. Operation Defensive Shield, the Israeli army’s most recent anti-terrorist sweep through those facilities, has just produced an enormous cache of hard evidence that UNRWA refugee camps are riddled with small-arms factories, explosives laboratories, and suicide-bombing cells. Prime Minister Sharon’s office has just in the past few weeks asked the U.N. to “break the bond of silence regarding the misuse of the refugee camps,” and Israel’s U.N. ambassador has pleaded for the General Assembly, at minimum, to repudiate “the use of a U.N.-administered camp as a center for terrorist activity.” But still Paul McCann is unimpressed. He has yet to see any sufficiently “specific allegations.”

    I have no idea what information appears on the printed ballots used in leadership elections for UNRWA’s employees unions. But news accounts of those elections dating back at least 10 years–in both the local Arabic press and the international media–report the results exclusively in terms of political affiliation: this many seats for Hamas, that many for Islamic Jihad, and so forth. It cannot be a secret to UNRWA headquarters that many of its staff members are sympathizers or actual members of terrorist organizations. They are hardly shy about it. Last July, in the presence of dozens of journalists, the junior high school in UNRWA’s Jabalya refugee camp hosted an open-air conference at which Hamas spiritual leader Ahmed Yassin urged hundreds of students to martyrdom–only to be followed on stage by one Saheil Alhinadi, officially representing UNRWA’s teachers’ union, who led the crowd in a hymn of praise to suicide bombers.

    “UNRWA has never hired buses to take refugees on tours of Israel,” Mr. McCann tells us. I’m not sure what this business about who “hired” the buses is supposed to prove. What it cannot disprove, in any case, is the point I was trying to make by mentioning the phenomenon in the first place: that UNRWA actively and unapologetically abets and sustains the basic engine of Palestinian terrorism, the irredentist fantasy that refugee-camp residents will someday realize their “right of return” to property within Israel long ago “stolen” by “the Jews.” Every year, during the May anniversary of Al-Nakba, what the Palestinians call the “disaster” of Israel’s Independence Day, UNRWA-financed projects like the Union of Youth Activities Centers sponsor gigantic “right of return” rallies throughout the West Bank and Gaza. From which rallies, the state of the intifada permitting, buses then take refugees on tours of “their” Israeli villages. A first-person diary of one such trip is prominently featured on the Dheisheh refugee camp website. News footage of another such trip has been broadcast by the BBC World Service. Yet another such trip has been recorded for posterity in a video documentary nominated for one of this year’s Academy Awards. Paul McCann protests too little.

    A final word about Mr. McCann’s boss, UNRWA commissioner-general Peter Hansen. No man has done more to circulate lurid fictions about an Israeli mass murder of unarmed civilians in the West Bank’s Jenin refugee camp–or done it with greater relish–than Peter Hansen. As Paul McCann reminds us, Hansen once spoke of bodies “piling up” in Ramallah Hospital, site of an entirely separate, and equally fanciful, Israeli “atrocity.” But Hansen has otherwise devoted the bulk of his imaginative energies to Jenin. The official transcript admits of no other interpretation: His reference to “incidences of mass graves,” during an April 5 teleconference from UNRWA’s Jerusalem office, involved not Ramallah but Jenin. Ditto for Hansen’s report, to the Reuters news agency, that “armed activists who were there obviously slipped away before the Israelis moved in–so the exercise of force was mainly vis-a-vis the civilian population.” Ditto for Hansen’s April 7 announcement that “helicopters are strafing civilian areas,” something that simply never happened, though McCann now bizarrely suggests there is film of it.

    Claiming to have “seen the reality with my own eyes”.

This article ran in the June 3, 2002 issue of The Weeky Standard, a Washington based publication.

How Europe’s Media Lost Out

WASHINGTON, May 22 (UPI) — After the Israeli army launched its retaliatory strike into the Palestinian Authority-ruled West Bank in early April, the international media was filled with reports that the Israelis had possibly killed hundreds, even thousands, of Palestinian civilians. The reports were disproved and even the PA revised its official figure for Palestinians killed in the fierce fighting to 56. Here, United Press International traces the course of this “media myth” and the reasons it became so influential and was so widely believed.

The U.S and Western European media covered the Jenin “Massacre That Wasn’t” in radically different ways over the past month. The American media came out way on top and the European media, especially state-run broadcasting outlets, came out by far the losers.

This was not an anticipated outcome on either side of the Atlantic. It was, in fact, a further humiliation for Western European governments and left-leaning media leaders. They were already reeling from the humiliations of seeing a virtual fascist make the last two in France’s presidential election and the assassination of radical political leader Pim Fortuyn in The Netherlands. That was the kind of violent political outburst that most Western Europeans have long comfortably believed could only happen in America, not to them.

Not every press or news organizations in Western Europe came out badly from the controversy over what the Israeli army did or did not do in Jenin. Media outlets like the London Sunday Times, Il Foglio in Rome and Le Monde in Paris that refused to be swept away by the hysteria gained in credibility greatly.

Even other media outlets like The Guardian of London newspaper or the Associated Press in the United States that at first reported the exaggerated claims, but then took care to present the counter evidence when it came in, showed their basic integrity. Papers like the London Times and Independent, which did not do remotely as much as The Guardian in running pieces documenting their own, and others, factual failings, fared far less well.

The affair of the Jenin “Massacre Myth” did not debunk the basic credibility of the Western media. The truth emerged at the end of the day. But the U.S. media overall were winners by far at the expense of the Western European ones.

Time magazine’s in-depth reporting, for example, proved to be by the end of the day a model of how to reconstruct complex events far away under the pressure of intensely tight bylines. Its May 13 reconstruction of the battle of Jenin is likely to prove a major resource for future historians

The credibility of state-run or supported national broadcasting organizations took a huge hit. The principle of having a free market in broadcasting as well as print media outlets in order to ensure more fair and balanced overall coverage got a big boost. This was humiliating to the Europeans, who have long sneered in their dominant broadcast media culture at what they regard as the crass commercialism and vulgar pursuit of profits of competing U.S. broadcasting networks.

It was also a blow to those who would like to expand National Public Radio’s small-scale radio news operation in the United States into a radio-TV news empire on the lines of the BBC or other European outlets. The reporters and editors of NPR appeared far more prone to swallow the wild allegations about Jenin than most of their U.S. media colleagues did.

The controversy also underlined the value of having widely read and circulated columnists who can act in the media like the Senate does in Congress or other “upper” houses of parliament do in Western Europe and Japan. Such columnists at their best can act like deliberative parliamentary chambers not subject to the pressures of repeated re-election campaigns. They can take a longer term view of things. They can act as cautious, more thoughtful voices expressing caution or doubt about emotional hysteria sweeping the news pages. William F. Buckley’s May 4 editorial “Did the Israelis Do It?” serves as a model for this kind of writing.

Some European columnists did not do nearly so well. A.N. Wilson’s willingness in the London Evening Standard to accuse the Israelis, without any credible evidence, of poisoning Palestinian water supplies showed the way columnists could break every restraint of decency and common sense. Wilson’s article would have been at home in the pages of the Nazi propaganda sheet “Der Sturmer.”

The U.S. and Western European media coverage of the Jenin Massacre Myth raises troubling and far-reaching questions about the reliability of mass media and press in conflict situations.

The practice of war reporting is a dirty, complicated business at the best of times. War, as wise figures from Carl Von Clausewitz to the fictional Capt. James T. Kirk of “Star Trek” have repeatedly noted, is a messy, unsure business. War is chaos incarnate both for those who wage it and for those who cover them. Military history flourishes, and no doubt always will do, by reflecting at leisure on events imperfectly understood when they were being experienced.

But even allowing for this inherent condition of uncertainty and chaos — what Clausewitz called the inevitable and unavoidable “friction” of war — Western media coverage of Jenin, especially in Western European newspapers, stood out for its wild and remarkably uniform hysteria. An overwhelming number of reports were published or broadcast in outlets, more especially of the left but also of the right, appearing to document in great detail the massacre of hundreds, possibly thousands of Palestinians at the hands of the Israeli Army.

Official spokesmen of the Palestinian Authority supported and confirmed these estimates and fed these reports, yet PA spokesmen themselves later heavily revised these estimates downwards and eventually acknowledge that no massacre at all had taken place. The PA’s final estimate of Palestinians killed in the Battle of Jenin was 66, while Israel said that 23 of its own troops were killed.

Given the disparity in firepower involved, the Palestinians understandably hailed this as a great morale-boosting victory for their cause, even though attacking forces normally suffer far higher casualties than defending ones in such intense street fighting.

But the small scale in casualties in Jenin, ultimately confirmed by the PA itself, underlined the remarkable loss in perspective across the European media in both reporting what was happening and then analyzing it. The initial decision of the Israelis to keep the media out of Jenin while the fighting raged does not account for this. The most hysterical and inaccurate accounts and the wildest, unsubstantiated claims came not while the international media was barred from Jenin but after it was allowed in.

Yet, compared with conflicts of the past half-century, and even of merely the past 10 years, the death toll on both sides, including Palestinians, in Jenin was tiny. Scores of thousands of people were killed largely at the hands of Bosnian Serb paramilitary groups from 1991 to 1995. The total death toll of that conflict, unquestionably Europe’s bloodiest since 1945, has been estimated as at high as 250,000.

While it was ranging, 1 million people were killed in less than a month when majority Hutus slaughtered the generally more educated and more prosperous Tutsi minority in Rwanda in 1994. The killings were deliberately coordinated. The death squads usually had no heavier weapons than machetes but it ranks behind only the Cambodian Killing Fields of Pol Pot and his Khmer Rouge in 1975-78 as the biggest genuine genocide of the past half-century. And it was carried out without any advanced weapons or technology — even machineguns — at a rate of slaughter comparable to the operations of the Auschwitz gas chambers during the Nazi annihilation of 6 million Jews during World War II.

In each of these cases, the Western media were remarkably fast to record indications of what was going on, but Western opinion lagged far behind. The Clinton administration in the United States proved exceptionally indecisive, slow and inadequate to act in any decisive diplomatic or military way to deter the slaughters in either Bosnia or Rwanda, even though it could easily have done so.

The United Nations far from preventing either of the slaughters taking place, actually magnified them by the egocentric insistence of its officials in the region on approving deterrent military or rescue operations in Bosnia, most notably at Sebrenica.

They also catastrophically underrated the imminence and scale of the danger in Rwanda. Indeed, the U.N. official most criticized for his alleged incompetence in failing to prevent the Rwanda horror was one of the most outspoken critics of Israel in the case of The Massacre That Wasn’t — current U.N. Secretary-General and Nobel Peace Prize winner Kofi Annan.

When these genuine massacres took place, there were certainly no mass rallies or protests across Western Europe and certainly no retaliatory physical attacks on Serb or Rwandan residents in Britain, France or Germany.

Yet media reports teemed in those countries with — as it turned out — highly exaggerated or just plain wrong descriptions of the violence allegedly inflicted by the Israelis on the Palestinians in Jenin. And as these reports ran, they were quickly followed by attacks — largely, it appears, from young immigrant Muslim gangs — on easily identifiable Orthodox Jews in both Britain and France.

Press reporting is far from a precise science and experienced reporters, especially war correspondents, have a universal contempt for pressure groups of both the left and the right that claim they are always inherently biased, corrupt, incompetent and just plain wrong. More often than not, the accusations of media bias made by such groups are discounted because they are either the result of unavoidable human error, insufficient data available, or the accusations themselves are just plain wrong.

Even when they are right, the multiplicity of media organizations with dozens, sometimes hundreds, of reporters competing to get the edge on each other on the same story has long been comfortably — and usually correctly — taken as the free media’s equivalent of the free market. That competition serves as a healthy leveling mechanism in which self-interest serves as the motivation to expose incompetence or direct dishonesty on the part of others. But as this series has documented, it did not work that way in Jenin. And we have explored the reasons why this was so.

In an ideal world, the appropriate lessons would immediately be learned. But in practice, things may well go on very much as before. That is, as the legendary London Daily Telegraph columnist Michael Wharton, writing as Peter Simple, might have put it, “The Way of the World.”

The already worrying gaps in politics, diplomacy and mutual perceptions between the United States and its old European allies is likely to grow in the media field as well. The common media culture and dialogue across the Atlantic may be another loser of the Jenin Massacre Myth.

Published on May 22, 2002 on the UPI wire.

Consequence of the War on the Palestinian Arab Economy Today

Judging by the economic indicators, Yasir Arafat and his colleagues in the Palestinian leadership plainly did not plan in advance or even anticipate the outbreak of the bloody confrontations that came to be known as the al-Aqsa Intifada. The most striking indicator is the billions of dollars invested by the Palestinians in tourism enterprises toward the year 2000–the year that produced the Intifada.

In the ambitious “Bethlehem 2000” project alone that climaxed with the visit of the Pope to Bethlehem, more than two billion dollars were invested. New and luxurious hotels were built in the city of Jesus’s birth, along with a modern bus terminal and a conference center; infrastructure for various services was installed and hospitality and entertainment centers were opened. Similar investments in tourist projects were made in Jericho, Ramallah and even Gaza. A large portion of the funding for these projects came from external sources, from the countries that contributed to the Palestinian Authority. But large private and public investments were also made by the Palestinians themselves.

Needless to say, the tourism industry is the most sensitive of all to security events. In other words, whoever invests such huge sums in tourism not only is not planning violent events, but indeed does not even imagine that something like a war is about to break out. Thus we can state unequivocally that the economy of the Palestinian Authority in its short duration (1994-2000) was built as a peace economy.

There are other aspects of the Palestinian economy that offer an explanation of sorts for the outbreak of the Intifada. A brief survey of the development of the Palestinian economy should also explain why so much attention is now being paid to the corruption rampant within Palestinian institutions.

The Oslo agreement of September 1993 was signed at a time when a degree of separation was developing between the Palestinian economy in the West Bank and Gaza and the Israeli economy. Following the Israeli occupation of the territories, and in the course of over 20 years, near total integration was instituted between the economies of the Palestinian territories and Israel. Relations between the small and relatively backward Palestinian economy and Israel’s large and modern economy were completely asymmetrical.

It was Israel’s minister of defense during the 1967 war, Moshe Dayan, who presided over the process of integrating the two economies, based on the free passage of goods between them. This generated the near total dependency of the Palestinian economy on that of Israel. Its main feature was the employment in Israel of half the Palestinian work force. Masses of laborers from the Gazan refugee camps and the villages of Judea and Samaria commuted daily to Israel to work in construction, agriculture, services and industry. This generated a process of rapid economic growth in the West Bank and Gaza. In 1986, some 20 years after the territories were occupied, Palestinian per capita income had reached 22 percent of that in Israel. In other words the Palestinians’ economic situation, relative to Israel’s, increased significantly during these years, and their income began to close the gap with incomes in Israel.

It was in the course of the crisis generated by the Gulf War of early 1991 that closures were first imposed on the territories. But the dramatic change in the relationship between the economy of the territories and that of Israel came about with the Oslo Agreement and the establishment of Palestinian autonomy. Palestinian laborers could no longer enter Israel freely. Closure became a permanent matter of principle. Instead of integration between the two economies, rules of economic separation were developed against a backdrop that was both political and security- motivated.

The establishment of Palestinian rule on the West Bank and in Gaza was accompanied by great expectations for economic growth. The ensuing disappointment was equally great. Separation from Israel through closure generated high rates of Palestinian unemployment. Tens of thousands of Palestinian workers stood beyond the fences and the roadblocks and pondered how the peace process had created a situation whereby guest workers from Rumania, China and Thailand were taking their places.

Following the Oslo Agreement, large sums of money flowed to the Palestinian Authority to finance national projects involving tourism, communications industries, an airport at Rafah, the first stages of constructing a seaport at Gaza, and offshore gas production. But this could not replace sources of employment in Israel. Only the Palestinian ruling elite benefited financially. Senior PA officials also received benefits from Israel: free passage at roadblocks and concessions for advancing commercial projects and monopolies.

The Gazan and West Bank lower classes became poorer and poorer. In 1998, four years after Palestinian rule was established, per capita income in the PA had dropped back to a low of 10 percent vis-à-vis that in Israel. The Palestinian economy had been set back some 20 years.

Widespread instances of corruption and waste within PA institutions also emerged. Even more important was the impression that these phenomena made on the masses of unemployed and poor. A critical crisis of confidence developed between them and the ruling elite. Bitterness and jealousy generated endless stories and gossip about the luxurious life of those enjoying the privileges of rule at the expense of the suffering of the masses. These socioeconomic circumstances played a key role in the outbreak of the Intifada, and continue to exercise decisive influence on the widespread demands for reform and elimination of corruption within the ruling institutions of the Palestinian Authority.-

Danny Rubinstein is a member of the Editorial Board of Haaretz. He specializes in Palestinian issues, and lectures in the Department of Middle East History at Ben Gurion University in the Negev.

This essay was published for Published on 27/5/02 for ©bitterlemons.org , a project financed by the European Union

Saudi Sermon Declares War on the Jews

Saudi Shaykh Khayyat on Government TV calls on God “to deal with the tyrannical Jews and their supporters” and bring about their defeat.

#1 Riyadh Kingdom of Saudi Arabia TV1 in Arabic, official television station of the Saudi Government, at 0928 GMT 17 May 2002 carries a live sermon from the holy mosque in Mecca.

Shaykh Usamah Ibn-Abdallah Khayyat delivers the sermon, which he begins by saying: “O Muslims, God has willed that the fire of the battle of destiny must not die down, but remain ablaze until He inherits the earth and all that is on it. For it is a battle of right against falsehood, guidance against deviation, and faith against infidelity. Indeed, it is the intifadah of goodness against evil in all shapes and colors, regardless of the different flags, many soldiers, big plots, and serious dangers. This battle is not a new development, but continuous chapters that go back in history, as related in the Holy Koran.”

The imam refers to the battles fought by the prophets; namely, Abraham against idol-worshippers, Moses against the Pharaohs, Muhammad against the Qurayshi infidels of Mecca, and, in recent history, Salah-al-Din against the crusaders in Jerusalem. He then says: “The intifadah by Muslims in Muslim Palestine today is a link in the chain of the battle of destiny. It is a living example of the confrontation between right, which is the defense of religion, holy places, freedom, dignity, and honor, and falsehood, which is usurpation, aggression, and violation of sanctities and holy places.”

Continuing, the imam says: “The battle of destiny is long and with continuous links. But, as in the past when God made right triumph over falsehood and gave victory to the faithful and humiliated the infidels, He would also give victory to Islam and make it raise the flag of right on Jerusalem and its vicinity and humiliate the criminal and tyrannical Jews so they would be a lesson for everyone.”

The imam continues with the theme of “victory of right against falsehood” in the second part of his sermon, saying that the hope for victory should prompt Muslims “to stick to their rights” until God fulfills His promise. He concludes with a prayer to God to support Islam, unify Muslims and guide their steps on what is right, and give victory to the mujahidin in Palestine, Kashmir, and Chechnya. He also prays to God “to deal with the tyrannical Jews and their supporters” and bring about their defeat.

#2 Riyadh Kingdom of Saudi Arabia TV2 in Arabic, official television station of the Saudi Government, at 0931 17 May 2002 carries a live sermon from the holy mosque in Medina.

Shaykh Ali al-Hudhayfi delivers the sermon, which he devotes to repentance, calling on worshippers to repent to God and atone for their sins. He concludes with a prayer to God to strengthen Islam and Muslims, humble infidelity and infidels, and destroy the enemies of religion. He also prays for the unity of Muslims and the victory of “our brethren in Palestine.”